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This account of a 1799 Quaker mission to a Seneca village is based on the journal of Henry Simmons and offers a captivating look at the lifestyles of both groups and their interactions.
The Seneca war-chief Cornplanter was one of the most prominent and influential of all Native Americans during colonial times and throughout the American Revolution. The son of a Dutch trader and an Indian woman, he lived a long and intensely active life. Drama attended him everywhere. Chief Cornplanters exciting life unfolds in The Hatchet and the Plow, which follows the chief on his wilderness rivers, as a warrior for the British, as tireless diplomat, and as the devoted leader of his people. Author William W. Betts studies Cornplanter, also known as Gaiantwaka, closely, including his turbulent relationships with the leading figures of two worlds: George Washington, Henry Knox, Anthony Wayne, Timothy Pickering, Thomas Mifflin, John Graves Simcoe, David Mead, Timothy Alden, his uncle Kayahsotha, Handsome Lake, Red Jacket, Joseph Brant, Blacksnake, Little Beard, Blue Jacket, and Little Turtle. Some years after his death on his beloved Allegheny, a grateful Pennsylvania installed a marble monument at his gravesitethe first such monument ever erected to the memory of a Native American. Though it was moved up the river a short distance, it still stands today.
Now in its third edition, First Americans has been fully updated to trace Native Americans' experiences through the 2020 election and the Biden administration, the COVID-19 pandemic, and the crisis of murdered and missing indigenous women. This book provides a comprehensive history of Native Americans from their earliest appearances in North America to the present, highlighting the complexity and diversity of their cultures and experiences. Contrasting the misconception that Native Americans were consistently victims without power, native voices permeate the text and shape its narrative, underlining the vitality of native peoples and cultures in the context of regional, continental, and glob...
The future of the valley of the upper Allegheny River was predetermined in the 1930s with talks of flood control. As time drew nearer for construction of Kinzua Dam, even the last protesters conceded their world was doomed. It was not the end of the world, but it was the end of their world, their way of life--for how can you infuse hope into the spirit of man when all is ordained to be taken from him? To those who intimately knew these times, perhaps the valleys are better known by what is gone than by what remains today. True, the past cannot be captured, but we may forever ponder the times lost--villages abandoned; farms without green fields; trees cleared and burned, as the fires set by the Corps rid the valleys and remote hamlets of the residue of human life. For centuries the Allegheny hills acted as stewards guarding, perhaps falsely, the destiny of the inhabitants. Kinzua Dam held back the Allegheny River as everyone and everything previously known vanished beneath it. As some witnessed the extinction of a valley, others marveled at the engineering of a great dam--for as Cornplanter discerned--upon the eternal scroll, time writes the passing.
Prophets of the Great Spirit offers an in-depth look at the work of a diverse group of Native American visionaries who forged new, syncretic religious movements that provided their peoples with the ideological means to resist white domination. By blending ideas borrowed from Christianity with traditional beliefs, they transformed ?high? gods or a distant and aloof creator into a powerful, activist deity that came to be called the Great Spirit. These revitalization leaders sought to regain the favor of the Great Spirit through reforms within their societies and the inauguration of new ritual practices. Among the prophets included in this study are the Delaware Neolin, the Shawnee Tenkswatawa,...
The Oxford Handbook of Early American Literature is a major new reference work that provides the best single-volume source of original scholarship on early American literature. Comprised of twenty-seven chapters written by experts in their fields, this work presents an authoritative, in-depth, and up-to-date assessment of a crucial area within literary studies. Organized primarily in terms of genre, the chapters include original research on key concepts, as well as analysis of interesting texts from throughout colonial America. Separate chapters are devoted to literary genres of great importance at the time of their composition that have been neglected in recent decades, such as histories, p...
This book reconstructs the history of a group of British Quaker families and their involvement in the process of settler colonialism in early nineteenth-century Australia. Their everyday actions contributed to the multiplicity of practices that displaced and annihilated Aboriginal communities. Simultaneously, early nineteenth-century Friends were members of a translocal, transatlantic community characterized by pacifism and an involvement in transnational humanitarian efforts, such as the abolitionist and the prison reform movements as well as the Aborigines Protection Society. Considering these ideals, how did Quakers negotiate the violence of the frontier? To answer this question, the book looks at Tasmanian and South Australian Quakers’ lives and experiences, their journeys and their writings. Building on recent scholarship on the entanglement between the local and the global, each chapter adopts a different historical perspective in terms of breadth and focused time period. The study combines these different takes to capture the complexities of this topic and era.
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This examination of a Quaker community in northern Virginia, between its first settlement in 1730 and the end of the Civil War, explores how an antislavery, pacifist, and equalitarian religious minority maintained its ideals and campaigned for social justice in a society that violated those values on a daily basis. By tracing the evolution of white Virginians’ attitudes toward the Quaker community, Glenn Crothers exposes the increasing hostility Quakers faced as the sectional crisis deepened, revealing how a border region like northern Virginia looked increasingly to the Deep South for its cultural values and social and economic ties. Although this is an examination of a small community over time, the work deals with larger historical issues, such as how religious values are formed and evolve among a group and how these beliefs shape behavior even in the face of increasing hostility and isolation. As one of the most thorough studies of a pre–Civil War southern religious community of any kind, Quakers Living in the Lion’s Mouth provides a fresh understanding of the diversity of southern culture as well as the diversity of viewpoints among anti-slavery activists.
Born into one of the wealthiest families in Philadelphia and raised and educated in that vital center of eighteenth-century American Quakerism, Anne Emlen Mifflin was a progressive force in early America. This detailed and engaging biography, which features Mifflin’s collected writings and selected correspondence, revives her legacy. Anne grew up directly across the street from the Pennsylvania statehouse, where the Continental Congress was leading the War of Independence. A Quaker minister whose busy pen, agile mind, and untiring moral energy produced an extensive corpus of writings, Anne was an ardent abolitionist and social reformer decades before the establishment of women’s anti-slavery societies. And at a time when most Americans never ventured beyond their own village, hamlet, or farm, Anne journeyed thousands of miles. She traveled to settlements of Friends on the frontier and met with Native Americans in the rough country of northwestern Pennsylvania, New York, and Canada. Our Beloved Friend provides a unique window onto the lives of Quakers during the pre-Revolutionary era, the establishment of the New Republic, and the War of 1812.