You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Traven argues that universal moral beliefs and emotions shaped the evolution of international laws that protect civilians in war.
Brian Rathbun argues against the prevailing wisdom on morality in international relations, both the commonly held belief that foreign affairs is an amoral realm and the opposing concept that norms have gradually civilized an unethical world. By focusing on how states respond to being wronged rather than when they do right, Rathbun shows that morality is and always has been virtually everywhere in international relations – in the perception of threat, the persistence of conflict, the judgment of domestic audiences, and the articulation of expansionist goals. The inescapability of our moral impulses owes to their evolutionary origins in helping individuals solve recurrent problems in their anarchic environment. Through archival case studies of German foreign policy; the analysis of enormous corpora of text; and surveys of Russian, Chinese, and American publics, this book reorients how we think about the role of morality in international relations.
This book examines coercive diplomacy and presents a theory of 'emotional choice' to analyse how affect enters into decision-making.
Examining the legacy of Alberico Gentili, this book questions conventional narratives about how states monopolized the right to wage war.
Barry Buzan proposes a new approach to making International Relations a truly global discipline that transcends both Eurocentrism and comparative civilisations. He narrates the story of humankind as a whole across three eras, using its material conditions and social structures to show how global society has evolved. Deploying the English School's idea of primary institutions and setting their story across three domains - interpolity, transnational and interhuman - this book conveys a living historical sense of the human story whilst avoiding the overabstraction of many social science grand theories. Buzan sharpens the familiar story of three main eras in human history with the novel idea that these eras are separated by turbulent periods of transition. This device enables a radical retelling of how modernity emerged from the late 18th century. He shows how the concept of 'global society' can build bridges connecting International Relations, Global Historical Sociology and Global/World History.
How did the United States move from a position of nuclear superiority over the Soviet Union at the beginning of the 1960s to one of nuclear parity under the doctrine of mutual assured destruction in 1972? Drawing on declassified records of conversations three presidents had with their most trusted advisors, James Cameron offers an original answer to this question. John F. Kennedy, Lyndon Johnson, and Richard Nixon struggled to reconcile their personal convictions about the nuclear arms race with the views of the public and Congress. In doing so they engaged in a double game, hiding their true beliefs behind a fa ade of strategic language while grappling in private with the complex realities ...
What makes a photograph of a dead body obscene? Auchter's genealogy of obscenity argues that this process is highly political.
Argues that the global order is constructed from sovereign hybridity, where power flows without regard to public and private boundaries.
This volume considers worldviews as foundational concepts for world politics.
This book analyzes the politics of global governance by looking at how global policymaking actually works. It provides a comprehensive theoretical and methodological framework which is systematically applied to the study of three global policies drawn from recent UN activities: the adoption of the Sustainable Development Goals in 2015, the institutionalization of the Human Rights Council from 2005 onwards, and the ongoing promotion of the protection of civilians in peace operations. By unpacking the practices and the values that have prevailed in these three cases, the authors demonstrate how global policymaking forms a patchwork pervaded by improvisation and social conflict. They also show how global governance embodies a particular vision of the common good at the expense of alternative perspectives. The book will appeal to students and scholars of global governance, international organizations and global policy studies.