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Thirty years after the collapse of Communism, and at a time of increasing anti-migrant and anti-Roma sentiment, this book analyses how Roma identity is expressed in contemporary Europe. From backgrounds ranging from political theory, postcolonial, cultural and gender studies to art history, feminist critique and anthropology, the contributors reflect on the extent to which a politics of identity regarding historically disadvantaged, racialized minorities such as the Roma can still be legitimately articulated.
Focusing on white and black women, this book examines the feminist movement to ask why, given the roots of second wave feminism in the civil rights movement, a racially integrated women's liberation movement didn't develop in the 1960s and 70s in the United States.
Brandeis University is the United States’ only Jewish-sponsored nonsectarian university, and while only being established after World War II, it has risen to become one of the most respected universities in the nation. The faculty and alumni of the university have made exceptional contributions to myriad disciplines, but they have played a surprising formidable role in American politics. Stephen J. Whitfield makes the case for the pertinence of Brandeis University in understanding the vicissitudes of American liberalism since the mid-twentieth century. Founded to serve as a refuge for qualified professors and students haunted by academic antisemitism, Brandeis University attracted those wh...
This book explores the role and place of feminist politics in the transformation of the former socialist world and points out the geopolitical mechanisms involved in the deployment of technocratic norms, expert discourses, activist repertoires and academic knowledge on women’s rights and gender equality in the 1990s-2000s. Based on an interdisciplinary approach and scrutinizing transnational flows of people, resources and ideas, the analysis brings together themes and spaces that have been disconnected in previous scholarship. It sheds light on the integration of feminist resources into contemporary governance through complex entanglements of international aid to democratization, “activism beyond borders” and systemic transformation of higher education.The book will be of interest to researchers and students of sociology, political science, gender studies, and East-European studies.
Ready to turn the world upside down: the "Gang of four," feminist pioneers in Chicago -- Feminist sexual liberationists, rootless cosmopolitan Jews: the New York City movement -- Conscious radicals: the Jewish story of Boston's Bread and Roses -- Our bodies and our Jewish selves: the Boston Women's Health Book Collective -- We are well educated Jewishly ... and we are going to press you?: Jewish feminists challenge religious patriarchy -- Jewish women have their noses shortened?: Secular feminists fight assimilation -- For God's sake, comb your hair! You look like a Vilde chaye?: Jewish feminist lesbians explore the politics of identity -- Rise above the world's nasty squabbles: international dimensions of Jewish feminism
"Malcolm X asked: Does Christianity have nothing more to offer than spiritual "novocaine," enabling Black Americans to suffer peacefully?"--
American Jews enter the twentieth century -- Jews in postwar America and beyond -- Being Jewish in America today.
Religion has always been crucial to the cultural identity of the South. Religion in the Contemporary South is the first book to fully address the emerging religious pluralism in the South today.
Suellen Hoy's Good Hearts describes and analyzes the activities andcontributions of Catholic nuns in Chicago. Beginning with the arrival ofwomen-religious in 1846 and ending with the sisters' social activism inthe 1960s, Good Hearts traces the development and evolution of thesisters' work and ministry that included education, health care, andsocial services. Contrary to conventional portrayals of religious asreclusive and conservative, the nuns in Good Hearts are revealed asdynamic, powerful agents of change. Catholic sisters lived on the edge, serving sick and poor immigrants as well as those racially andreligiously unlike themselves, such as the uneducated black migrantsfrom the South