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Family, Church, and Market
Loewen examines how the Mennonites' social structure and life goals accommodated societal changes and tells of three generations for whom the farm family was the primary social unit. The group's strategies of cultural continuity dictated that they adapt sensitively and carefully to the market economy and the outside world. Photos. Maps.
Cross-cultural Encounters on the Ukrainian Steppe
In a regional history of colonization and adaptation in southern Ukraine, Staples examines how diverse agrarian groups, faced with common environmental, economic, and administrative conditions, followed sharply divergent paths of development.
Strangers At Home
“Uniformly sophisticated, interesting, and worthwhile” essays focusing on the often misunderstood experiences of Anabaptist women across 400 years (Agricultural History). Equal parts sociology, religious history, and gender studies, this book explores the changing roles and issues surrounding Anabaptist women in communities ranging from sixteenth-century Europe to contemporary North America. Gathered under the overarching theme of the insider/outsider distinction, the essays discuss, among other topics: • How womanhood was defined in early Anabaptist societies of the sixteenth and seventeenth centuries, and how women served as central figures by convening meetings across class boundari...
From the Inside Out
Historian Royden Loewen has brought together selections from diaries kept by 21 Mennonites in Canada between 1863 and 1929, some translated from German for the first time. By skillfully comparing and contrasting a wide cross-section of lives, Loewen shows how these diaries often turn the hidden contours of household and community "inside out." The writers featured were ordinary rural people: young women and grandmothers, rural preachers and landless householders. They include a teenaged boy who immigrated from Russia to Manitoba in 1875 as well as a successful merchant, a traveling evangelist, and a devout, conservative church elder. An elderly grandfather recounted the daily circuit of his ...
In Search of Promised Lands
The wide-ranging story of Mennonite migration, theological diversity, and interaction with other Christian streams is distilled in this engaging volume, which tracks the history of Ontario Mennonites. Author Samuel J. Steiner writes that Ontario Mennonites and Amish are among the most diverse in the world—in their historical migrations and cultural roots, in their theological responses to the world around them, and in the various ways they have pursued their personal and communal salvation. In Search of Promised Lands describes the emergence and evolution of today’s 30-plus streams of Ontarians who have identified themselves as Mennonite or Amish from their arrival in Canada to the last decade. In Search of Promised Lands also considers how various Mennonite groups have adapted to or resisted evangelical fundamentalism and mainline Protestantism, and it identifies the nineteenth- and twentieth-century shifts toward personal salvation and away from submission to the church community. Volume 48 in the Studies in Anabaptist and Mennonite History series. Find out more about Ontario Mennonite and Amish history at the author’s blog.
Minority Report
In Minority Report, Leonard G. Friesen and the volume's contributors boldly reassess Mennonite history in Imperial Russia and the former Soviet Ukraine.
Canadian Prairie Mennonite Ministers' Use of Scripture
A chance discovery of a log book of sermons by grand-uncle and Evangelical Mennonite Mission Conference minister Cornelius G. Stoesz led Donald Stoesz on a fifteen-year odyssey in which he identified four hundred and fifty-seven Scripture texts used by seventeen Mennonite ministers in Canada over the course of one hundred years (1874-1977). The extensive, yet selective, use of the Lutheran lectionary by these ministers illuminates an aspect of Mennonite church life that has seldom been recognized. Known as the Anweisung der Lieder and located at the front of the German-language hymnbook (Gesangbuch), this lectionary was in use by Mennonite congregations in the 18th and 19th centuries in Prussia and Russia. Stoesz details Scripture usage and arranges sermon texts according to method of selection and topic. Included in this analysis are biographies of three pastors and several translated sermons from 1 Peter.
Hidden Worlds
In the 1870s, approximately 18,000 Mennonites migrated from the southern steppes of Imperial Russia (present-day Ukraine) to the North American grasslands. They brought with them an array of cultural and institutional features that indicated they were a "transplanted" people. What is less frequently noted, however, is that they created in their everyday lives a world that ensured their cultural longevity and social cohesiveness in a new land.Their adaptation to the New World required new concepts of social boundary and community, new strategies of land ownership and legacy, new associations, and new ways of interacting with markets. In Hidden Worlds, historian Royden Loewen illuminates some ...
A Pilgrimage of Faith
It is now [1990] one hundred and thirty years since the birth of the Mennonite Brethren Church and therefore time for someone in that church to take a backward glance to see how things have developed. Who better to do this John B. Toews. His life spans well over half of those years and he has experienced much of what he writes. "JB" as he is affectionately known by both students and colleagues is a patriarchal figure in the Mennonite Brethren Church. Born in Ukraine, the Russian Revolution and its aftermath were the crucible that shaped his youth and young adult years. After studying in Western Europe, Toews immigrated to Canada in the late 1920s. Much of his life has been in Mennonite Breth...
Diaspora in the Countryside
From the 1930s to the 1980s, the North American countryside faced a profound cultural transformation in which a once-unified rural society became fragmented and dispersed. Families wishing to remain on the farm were required to accept new levels of automation, while others, unwilling or unable to make the change, migrated to nearby towns or regional cities. The cultural reformulation that resulted saw the emergence of a genuine rural diaspora. The growing cultural and physical separation was especially true for close-knit, ethno-religious communities, Mennonites, in particular. Forced into regional cities, the kaleidoscopic urban culture further fragmented the Mennonites into disparate socia...
