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When Samuel de Champlain founded the colony of Quebec in 1608, he established elaborate gardens where he sowed French seeds he had brought with him and experimented with indigenous plants that he found in nearby fields and forests. Following Champlain's example, fellow colonists nurtured similar gardens through the Saint Lawrence Valley and Great Lakes region. In A Not-So-New World, Christopher Parsons observes how it was that French colonists began to learn about Native environments and claimed a mandate to cultivate vegetation that did not differ all that much from that which they had left behind. As Parsons relates, colonists soon discovered that there were limits to what they could accom...
Anderson uses one man’s compelling story to explore the collision of Christianity with Native religion in colonial North America. Pastedechouan’s story illuminates struggles to retain and impose religious identity on both sides of the 17th-century Atlantic, even as it has relevance to the contemporary encounter between native and nonnative peoples.
In a period marked by the Spatial Turn, time is not the main category of analysis any longer. Space is. It is now considered as a central metaphor and topos in literature, and literary criticism has seized space as a new tool. Similarly, literature turns out to be an ideal field for geography. This book examines the cross-fertilization of geography and literature as disciplines, languages and methodologies. In the past two decades, several methods of analysis focusing on the relationship and interconnectedness between literature and geography have flourished. Literary cartography, literary geography and geocriticism (Westphal, 2007, and Tally, 2011) have their specificities, but they all agr...
This book offers the first in-depth analysis of Lawrence Durrell’s entire poetic opus, from his early collections in the 1940s up to his last one published in 1973. Thirty years of Durrellian poetry are brought together in order to unveil the genesis of Durrell’s writing, both poetic and fictional, drawing links to his novels and residence books, which he kept writing at the same time. Durrell thus appears as first and foremost one of the greatest late modernist poets whose literary and epistemological investigations are to be understood in the light of a worldwide network of literary brotherhoods including T. S. Eliot, Michael Fraenkel, Henry Miller, and David Gascoyne. Simultaneously, ...
In A History of Canadian Catholics Terence Fay relates the long story of the Catholic Church and its followers, beginning with how the church and its adherents came to Canada, how the church established itself, and how Catholic spirituality played a part in shaping Canadian society. He also describes how recent social forces have influenced the church. Using an abundance of sources, Fay discusses Gallicanism (French spirituality), Romanism (Roman spirituality), and Canadianism - the indigenisation of Catholic spirituality in the Canadian lifestyle. Fay begins with a detailed look at the struggle of French Catholics to settle a new land, including their encounters with the Amerindians. He ana...
Encouraging readers to reflect upon language and the role metaphor plays in patterning ideas and thought, this book first offers a critical introduction to metaphor theory as it has emerged over the past thirty years in the States. James W. Underhill then widens the scope of metaphor theory by investigating not only the worldview our language offers us, but also the worldviews which we adapt in our own ideological and personal interpretations of the world.This book explores new avenues in metaphor theory in the work of contemporary French, German and Czech scholars. Detailed case studies marry metaphor theory with discourse analysis in order to investigate the ways the Czech language was reshaped by communist discourse, and the way fascism emerged in the German language. The third case study turns metaphor theory on its head: instead of looking for metaphors in language, it describes the way language systems (French & English) are understood in terms of metaphorically-framed concepts evolving over t
In 1930, Pope Pius XI canonized the group of missionaries, known as the eight North American Martyrs, whose feast the Catholic Church now celebrates every October 19. The Jesuits in Quebec, New France, published for some time in the seventeenth century a high-quality literary report or chronicles known as the Relations des Jésuites de la Nouvelle-France. A section of these chronicles presented the Mass and the sacraments developed with the Hurons who had joined the Church. This aspect had been neglected for more recent study. Hungarian Bishop Attila Miklósházy SJ, directed a thesis in Toronto to fill this gap. The core of the study is presented here. This was the liturgy before the Jesuit missionaries and their Huron allies were massacred and became the North American Martyrs.