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Prophetic Politics
In Prophetic Politics, Philip J. Harold offers an original interpretation of the political dimension of Emmanuel Levinas’s thought. Harold argues that Levinas’s mature position in Otherwise Than Being breaks radically with the dialogical inclinations of his earlier Totality and Infinity and that transformation manifests itself most clearly in the peculiar nature of Levinas’s relationship to politics. Levinas’s philosophy is concerned not with the ethical per se, in either its applied or its transcendent forms, but with the source of ethics. Once this source is revealed to be an anarchic interruption of our efforts to think the ethical, Levinas’s political claims cannot be read as s...
John Dewey's Philosophy of Spirit, with the 1897 Lecture on Hegel
This book furthers the research begun in John Shook's "Dewey's Empirical Theory of Knowledge and Reality" (2000) and James Good's "A Search for Unity in Diversity: The 'Permanent Hegelian Deposit' in the Philosophy of John Dewey" (2006). Both authors have countered the traditional narrative of Dewey's intellectual development by arguing that he never made a clean break from Hegel. This volume explores Dewey's philosophy of religion in general and his inheritance of a 'philosophy of spirit' from Hegel in particular. Shook and Good agree that Dewey did have a philosophy of spirit, that it was heavily indebted to Hegelian themes, and that Dewey's mature philosophy of religion is a key component...
Transcendence in Heidegger’s Early Thought
This book demonstrates how Heidegger's departure from ontotheology occurs initially as a preparation for the concept of Dasein's transcendence and subsequently as its explicit development and overcoming. Dasein's transcendence is revealed as the foundation for the subsequent concept of Beyng as an Event, which stands in contrast to all ontotheological perspectives that assert a singular a priori foundation of the universe attributed to beings, God, consciousness, or even an independent "process" of Being that doesn't rely on Dasein. The book illustrates that transcendence is not an attribute of human consciousness or a connection to something external to it. Instead, as a "primal act," transcendence paves the way for a non-representational dwelling in the essence of a historically unfolding Being, a contemplative recollection of the truth of Beyng. Throughout the book, there is a gradual progression towards an understanding of transcendence as an active engagement, wherein we "do" transcendence. This process involves a reconstruction of the ontological significance of action, emphasizing its performative embeddedness in existence and its inseparability from Beyng.
French XX Bibliography
Provides the listing of books, articles, and book reviews concerned with French literature since 1885. This is a reference source in the study of modern French literature and culture. It contains nearly 8,800 entries.
Dostoevsky and Kant
"In this book, Evgenia Cherkasova brings the philosopher Kant and the novelist Dostoevsky together in conversations that probe why duty is central to our moral life. She shows that just as Dostoevsky is indebted to Kant, so Kant would profit from the deeply philosophical narratives of Dostoevsky, which engage the problem of evil and the claims of human community. She not only produces a novel reading of Dostoevsky, but also guides us to later, often neglected Kantian texts. This study is written with scholarly care, penetrating analysis, elegance of style, and moral urgency: Cherkasova writes with both mind and heart." Emily Grosholz, Professor of Philosophy, The Pennsylvania State University Social Philosophy (SP), in conjunction with the Center for Ethics, Peace and Social Justice, SUNY Cortland, explores theoretical and applied issues in contemporary social philosophy, drawing on a variety of philosophical traditions.
Practice, Judgment, and the Challenge of Moral and Political Disagreement
Practice, Judgment, and the Challenge of Moral and Political Disagreement: A Pragmatist Account offers an account of moral and political disagreement, explaining its nature and showing how we should deal with it. In so doing it strikes a middle path between troublesome dualisms such as those of realism and relativism, rationality and imagination, power and justification. To do so, the book draws on the resources of the pragmatist tradition, claiming that this tradition offers solutions that have for the most part been neglected by the contemporary debate. To prove this claim, the book provides a large account of debates within this tradition and engages its best solutions with contemporary p...
The Practical Anarchist
The Practical Anarchist brings to light the work of Josiah Warren, eccentric American genius. Devoting his life to showing the practicality of an astonishing ideal, Warren devoted equal industry to the question of how to make a pair of shoes and how to remake the social world into an individualist paradise. This will be the first chance for many readers to encounter Warren’s writings, and in many cases their first publication since their original appearance in obscure, self-published periodicals, including The Peaceful Revolutionist (1833), the first American anarchist periodical. Moreover, they often appeared in a bizarre experimental typography. This volume presents, out of the welter of bewildering writings left by Warren, a reading text designed for today’ readers and students. It seeks to convey the practical value of many of Warren’s ideas, their continuing relevance.
Good White People
Argues for the necessity of a new ethos for middle-class white anti-racism. Building on her book Revealing Whiteness, Shannon Sullivan identifies a constellation of attitudes common among well-meaning white liberals that she sums up as white middle-class goodness, an orientation she critiques for being more concerned with establishing anti-racist bona fides than with confronting systematic racism and privilege. Sullivan untangles the complex relationships between class and race in contemporary white identity and outlines four ways this orientation is expressed, each serving to establish ones lack of racism: the denigration of lower-class white people as responsible for ongoing white racism, the demonization of antebellum slaveholders, an emphasis on colorblindnessespecially in the context of white childrearingand the cultivation of attitudes of white guilt, shame, and betrayal. To move beyond these distancing strategies, Sullivan argues, white people need a new ethos that acknowledges and transforms their whiteness in the pursuit of racial justice rather than seeking a self-righteous distance from it.
Ecologies of the Moving Image
This book presents an ecophilosophy of cinema: an account of the moving image in relation to the lived ecologies – material, social, and perceptual relations – within which movies are produced, consumed, and incorporated into cultural life. If cinema takes us on mental and emotional journeys, the author argues that those journeys that have reshaped our understanding of ourselves, life, and the Earth and universe. A range of styles are examined, from ethnographic and wildlife documentaries, westerns and road movies, sci-fi blockbusters and eco-disaster films to the experimental and art films of Tarkovsky, Herzog, Malick, and Brakhage, to YouTube’s expanding audio-visual universe.
Between System and Poetics
This is the first book-length examination of the work of an important contemporary thinker in the continental tradition, William Desmond. His thought is a new, post-modern way of articulating what he calls the ’between’. Rooted in Plato and Augustine, and advancing through a confrontation with Hegel and Nietzsche, Desmond rejects facile scepticism and wins through to a strikingly original and powerfully searching articulation of the human. The present volume contains essays on Desmond’s work both by emerging scholars and by well-established thinkers. It also contains a specially written essay on the practices of philosophy by Desmond himself.
