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Situated between Europe and Asia, Russia has systematically challenged the European theories attached to nationhood due to its geopolitical and cultural peculiarities. After the rise of European nationalist movements, imperial Russia posed a threat to the very existence of the Germanic empires of Britain, Germany and Austria, and was frequently evoked to epitomise European barbarism, paganism, despotism and the Orient. In its struggle to acquire a new identity, which would bridge the gap with Western empires, Russia could not conform to the rising Anglo-Saxon movements that sought to glorify Nordic supremacy at the expense of the Oriental Other. Drawing upon this binary opposition between th...
Until its emancipation from the Ottoman yoke, Bulgaria always occupied an unprivileged and unfavourable position in British imagination, from the very first mention of the country in Western travelogues. However, since the late eighteenth century, the Bulgarian nation has been subjected to the scrutiny of the British traveller owing to its proximity to other nations whose national struggles received more prominence, and consequently overshadowed the Bulgarians’ National Renaissance, such as Serbia and Greece. This volume concerns all the depictions of Bulgaria as a dystopian land from the eighteenth century until the country’s emergence as an important military power after its Liberation movement in 1878. In these travel narratives, the notion of the Bulgarian nationhood is described as an antithesis to idea of the civilised British, but also as a threat to the stability of the Ottoman Empire. With the rapid decline of the latter, from a mere Ottoman province, Bulgaria gradually transforms into a nation whose National Revival efforts come to the fore to question the British and Ottoman depictions of the Bulgarian nation as subaltern and uncultivated.
Greece has always occupied a prevalent position in European philosophy. During the Enlightenment, the Greco-Roman culture gained a new impetus, which paved the way for the surge of the Grand Tour and established Italy as a popular travel destination amongst European travellers who yearned to be in close communion with its ancient sites. Unlike Italy, Greece still posed a challenge to the average travel writer, since it functioned as a bridge between Europe and the Orient. The gradual shift of focus from Neoclassical ideals to Northernism, which conveniently conformed to the nation-building Anglo-Saxon paradigm, marked a parallel reversal of cultural order, which resulted in the view of Greec...
As part of the “beaten track”, Germany did not conform to the Grand Tourist ideals of eighteenth-century British travellers that were influenced by the spirit of the Enlightenment, and, therefore, sought to trace vestiges of the Greco-Roman cultural tradition in their ventures across the continent. It was not until the end of the eighteenth century that the German landscape becomes the central theme of British travel discourse, marking the gradual shift of focus from the “saturated” image of classical Greece to the rediscovery of the Old Germanic culture of the sagas. Driven by an antiquarian interest in the German context, British travellers discovered Germany in the wake of the nin...
During the first quarter of the eighteenth century, Scotland was persistently viewed as a peripheral region, inhabited by savage Highlanders, epitomising the sublime and the grotesque as well as the distance of the Scottish Other from civilised Europe. However, the rediscovery of the Ossianic tradition, the Scottish link to the Norman invasion and the increasing appeal of Scottish historical narratives to the average Victorian set the pattern for the reconstruction of a literary utopia. Facing the risk of racial segregation due to their Celtic background, a significant number of Scottish writers and theorists succumbed to the rising Anglo-Saxonism, seeking every means to prove their Anglo-Sa...
Travel literature has always been associated with the construction of utopias which were founded on the idea of unknown lands. During their journeys in foreign lands, British travellers tended to formulate various critical opinions based on their background knowledge of the country visited. Their attempts to interpret other nations were often misinterpretations of the peoples in question as the Other. At the close of the eighteenth century, when Grand Tourism started to fade away and travelling became a mainstream activity for the middle-class Briton, travel writers attempted to identify with.
This book focuses on Iceland as a nineteenth-century utopian locus in the light of racial theories attached to the country’s national framework. In particular, it investigates the ways in which five nineteenth-century travellers define their national identity and gender in relation to Iceland during the Victorian period, during which European nationalism emerges as an idea of paramount importance. Owing to the gradual contemplation of this peripheral word as the cradle of the Germanic nations, Victorian travel writers endeavoured to reconstruct the image of Iceland in accordance with the racial theoretical framework that underlay the nineteenth-century British nation-building agenda.
Without any doubt, one of the European regions that has never ceased to trouble the Westerner traveller is the Balkan Peninsula, which functioned as a terra incognita within the British travel canon, and served as the transit point to the Ottoman Empire or the Old Grecian world. At a time when Anglo-Saxonism occupied a prevalent position in British political discourse, the Balkan Peninsula came to epitomise all the negative qualities of the Orient that British travellers were anxious to apply to alien countries that were far removed from the nation-building agenda of the Empire. As such, classified as the fringe of the Orient, Serbia was persistently depicted as a politically unstable region...
Since its annexation to the British Crown, Ireland has never ceased in forming the subject of an ardent national debate in Great Britain which resulted in the demonisation of the Celtic race as subaltern and backward. In its effort to forge a national identity, the British Empire adopted several collective identities on the basis of the racial and cultural findings of the 1850s which gave a new impetus to the systematic view of England as a typically Anglo-Saxon culture, staunchly opposed to the alleged Celtic backwardness and the rebellious spirit of the Irish. In view of the rising anti-Irish wave of sentiment in the British imperialist imagination, Irish nationalism was manifest through a...
The emergence of the racial theories of Nordicism and Anglo-Saxonism at the threshold of the twentieth century changed the cultural and political mapping of the world, and gave a new impetus to the construction of national discourses both in Europe and overseas. In its complex situation as a former colony and a rising empire, America strove to forge a new identity based on the biological findings of fresh scientific fields, the so-called “pseudosciences”. In their travel texts, American travel writers wished to revive their ties with the Old Norse world, embarking on trips which aimed to link the discovery of Vinland, by the Vikings, with the nineteenth-century rediscovery of the Old Norse culture, by Victorian and American scholars. This book explores American perceptions of the Nordic countries which contributed to the construction of the nineteenth-century American national identity. The concepts of Nordic unity and the Americanisation of Northern Europe, in response to the increasing immigration from Southern and Eastern Europe, are connected to American travellers’ parallel attempt to reflect upon the Nordic societies from a utopian perspective.