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Imi Knoebel
Born in Dessau in 1940, Imi Knoebel is a leading figure of 1960s abstraction. He was a student in Joseph Beuys' master class when he began to seriously question the role of the image in painting, and by 1968 he had formulated the foundation of his practice in the seminal installation "Raum 19," which has continued to influence his work. Working in between painting and sculpture, Knoebel layers individual elements which are repeatedly juxtaposed in ever-changing variations. Over the course of his nearly five decade-long career, he has continually moved between intuition and calculation, always finding innovative ways to investigate geometric form and color. This precise retrospective volume with comprehensive texts by Dirk Martin, Johannes Stüttgen and Franz-Joachin Verspohl, among others, presents a grouping of works, made between 1966 and 2006, that were chosen by Knoebel for their fundamental importance in his practice.
Religions Challenged by Contingency
The relationship between religion and contingency is investigated historically and systematically. Its historical part comprises analyses of important philosophers’ interpretation of this relationship, viz. that of Leibniz, Kant, Lessing, Jaspers, and Heidegger. Its systematic part analyses how this relationship should be currently (re-)interpreted.
Interpretation and Meaning in Philosophy and Religion
This volume synthesizes cutting-edge philosophical reflections on interpretation (Krausz, Lamarque, Leddy, Hagberg, Gibson) with their application to the practice of interpreting religious texts (Grube, Gokhale, Karrer-Grube), combining new philosophical insights with a thorough analysis of their application to religion.
Religion, Reality, and a Good Life
"Do we have access to reality as it is conceptualized by us? Against metaphysical realism and postmodern relativism Eberhard Herrmann develops a pragmatic realism. It stresses reality as conceptualized reality while at the same time not ruling out objectivity. Contents include: The Nature of the Enquiry, The Philosophical Problem Formulated, Religion and Philosophy, Philosophy, Reasons for and Against Metaphysical Realism, Critique of Semantic Realism, Pragmatic Realism: Realism from an Internal Perspective, Religious Metaphysical Realism, Religious Metaphysical Anti-Realism, Religious Statements as Purported Assertions, Christian Theism, The Character of Religious Utterances, Pragmatic Realism, The Function of Religion, Two Material Definitions of Truth, Perspectives on Views of Life, The Role of the Emotions in Our Conception of Reality, Emotions and the Conceptualization of Values."
Philosophical Perspectives on Religious Diversity
Addressing the question of what kind of theoretical foundations are required if we wish to have a constructive attitude towards different religions, this book scrutinizes aspects of the human condition, personhood and notions of (exclusive) truth and tolerance. In the book, Wolterstorff suggests that persons have hermeneutic and related competences that account for their special dignity, and that this dignity implies the right to practice religion freely. Margolis emphasizes the contingent character of all religious pursuits – being products of a unique form of evolution, humans need to create convincing purposes in an otherwise purposeless world. Respondents criticize both views with an e...
Trinitarian Theology after Barth
The most outstanding theological thinker of the twentieth century is proving to be the most pivotal theological figure of the twenty-first century as well. It is no wonder some have referred to Karl Barth as a "Father" of the Church. Karl Barth, widely acknowledged as the most influential theologian of the modern era, continues to provoke and inspire Christian theological reflection in a distinct and enduring way. His work has occasioned appreciation, critique, and rejection, but however one responds to Barth, one must reckon with him in pursuing the theological task. This volume draws together scholars whose essays exhibit work "after Barth" in engaging the doctrine of the Trinity and its r...
Handbook of Research on Mobile Marketing Management
"This book provides a compelling collection of innovative mobile marketing thoughts and practices"--Provided by publisher.
The Epistemology of Reading and Interpretation
Reading and textual interpretation are ordinary human activities, performed inside as well as outside academia, but precisely how they function as unique sources of knowledge is not well understood. In this book, René van Woudenberg explores the nature of reading and how it is distinct from perception and (attending to) testimony, which are two widely acknowledged knowledge sources. After distinguishing seven accounts of interpretation, van Woudenberg discusses the question of whether all reading inevitably involves interpretation, and shows that although reading and interpretation often go together, they are distinct activities. He goes on to argue that both reading and interpretation can be paths to realistically conceived truth, and explains the conditions under which we are justified in believing that they do indeed lead us to the truth. Along the way, he offers clear and novel analyses of reading, meaning, interpretation, and interpretative knowledge.
Fragments for Fractured Times
If ever a period of time felt ‘fractured’ it is now. Whichever way we turn, we witness the dismembering and fracturing of many previously taken for granted realities, with maps and borders – physical and metaphorical – being redrawn before our eyes. What place for the feminist practical theologian in such a climate? “In Fragments for Fractured Times”, one of the world’s leading feminist practical theologians, Nicola Slee, brings together 15 years of papers, articles, talks and sermons, many of them previously unpublished. Collected from diverse times, places, settings and occasions, Slee offers an introduction to each fragment, “holding it up to the light and examining its size, shape, texture and pattern”. Drawing on a wide and diverse range of her writing, Slee demonstrates the richness and variety of feminist practical theological writing. What feminist theology brings to the table of scholarly thinking and embodied practice is, she suggests, something creative, artful, prophetic as well as playful – a resource for Christian living and thinking in fractured times.
