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Emotional Bodies
What do emotions actually do? Recent work in the history of emotions and its intersections with cultural studies and new materialism has produced groundbreaking revelations around this fundamental question. In Emotional Bodies, contributors pick up these threads of inquiry to propose a much-needed theoretical framework for further study of materiality of emotions, with an emphasis on emotions' performative nature. Drawing on diverse sources and wide-ranging theoretical approaches, they illuminate how various persons and groups—patients, criminals, medieval religious communities, revolutionary crowds, and humanitarian agencies—perform emotional practices. A section devoted to medical history examines individual bodies while a section on social and political histories studies the emergence of collective bodies. Contributors: Jon Arrizabalaga, Rob Boddice, Leticia Fernández-Fontecha, Emma Hutchison, Dolores Martín-Moruno, Piroska Nagy, Beatriz Pichel, María Rosón, Pilar León-Sanz, Bertrand Taithe, and Gian Marco Vidor.
Making Humanitarian Crises
This open access collection of essays explores the emotional agency of images in the construction of ‘humanitarian crises’ from the nineteenth century to the present. Using the prism of the histories of emotions and the senses, the chapters examine the pivotal role images have in shaping cultural, social and political reactions to the suffering of others and to the establishment of the international networks of solidarity. Questioning certain emotions assumed to underlie humanitarianism such as sympathy, empathy and compassion, they demonstrate how the experience of such emotions has shifted over time. Understanding images as emotional objects, contributors from a wide horizon of disciplines explore how their production, circulation and reception has been crucial to the perception of humanitarian crises in a long-term historical perspective.
Beyond Compassion
This is a call to engage with the histories of emotions and the senses, as well as with the new history of experiences, in order to write a gendered history of humanitarian action. This Element challenges essentialist interpretations according to which women have undertaken humanitarian action because of their allegedly compassionate nature. Instead, it shows how humanitarianism has allowed women to participate in international politics by claiming their rights as citizens, struggling against class inequalities, racial segregation and sexual discrimination in the light of disparate feelings such as resentment, hope, trust, shame and indignation. Ultimately, these case studies are understood to represent historically created moral economies of care: distinctive ways of feeling, performing and knowing humanitarianism which have evolved in relation to shifting emotional values associated with what it means to be human. This title is also available as Open Access on Cambridge Core.
Lived Refuge
A free ebook version of this title is available through Luminos, University of California Press’s Open Access publishing program. Visit www.luminosoa.org to learn more. In a world increasingly shaped by displacement and migration, refuge is both a coveted right and an elusive promise for millions. While conventionally understood as legal protection, it also transcends judicial definitions. In Lived Refuge, Vinh Nguyen reconceptualizes refuge as an ongoing affective experience and lived relation rather than a fixed category with legitimacy derived from the state. Focusing on Southeast Asian diasporas in the wake of the Vietnam War, Nguyen examines three affective experiences—gratitude, resentment, and resilience—to reveal the actively lived dimensions of refuge. Through multifaceted analyses of literary and cultural productions, Nguyen argues that the meaning of refuge emerges from how displaced people negotiate the kinds of safety and protection that are offered to (and withheld from) them. In so doing, he lays the framework for an original and compelling understanding of contemporary refugee subjectivity.
On Resentment
Resentment has a history. Paintings such as Géricault’s Le Radeau de La Méduse, nineteenth-century women’s manifestos and WWI war photographs provide but a few examples to retrace the changing physiognomy of this emotion from the second half of the eighteenth century up to our contemporary society. The essays in this collection attempt to shed light on the historical evolution of this affective experience adopting the French Revolution as a “gravitational force”, namely as a moment in which the desire to be other was politically legitimised by means of the ideal of a meritocratic society. From Adam Smith’s definition as social passion linked with justice, to Nietzsche’s interpretation of resentment as a pathological symptom, this emotion has also shaped a plethora of social movements forging their identity out of hatred mixed with fear and indignation. This volume seeks to provide new insights into the history of emotions by showing how resentment is a cultural experience that contributes to a better understanding of the differences between the past and the present world.
Emotional Bodies
What do emotions actually do? Recent work in the history of emotions and its intersections with cultural studies and new materialism has produced groundbreaking revelations around this fundamental question. In Emotional Bodies, contributors pick up these threads of inquiry to propose a much-needed theoretical framework for further study of materiality of emotions, with an emphasis on emotions' performative nature. Drawing on diverse sources and wide-ranging theoretical approaches, they illuminate how various persons and groups—patients, criminals, medieval religious communities, revolutionary crowds, and humanitarian agencies—perform emotional practices. A section devoted to medical history examines individual bodies while a section on social and political histories studies the emergence of collective bodies. Contributors: Jon Arrizabalaga, Rob Boddice, Leticia Fernández-Fontecha, Emma Hutchison, Dolores Martín-Moruno, Piroska Nagy, Beatriz Pichel, María Rosón, Pilar León-Sanz, Bertrand Taithe, and Gian Marco Vidor.
Constructive Resistance
This book examines constructive resistance practices that range from street protests to the use of photographic images, and displays their role in local and global political processes. By building on a rich selection of interview material and other empirical research, the book elaborates on different cases of constructive resistance, where close attention is paid to the productive qualities that are involved. It offers new perspectives on the undertakings of different epistemic battles that occur around current issues such as gender, nationalism, climate change, migration and the right to land, and explores personal narratives, artistic expressions and public statements that are utilized as ...
Hidden Histories of the Dead
Examines the post-mortem journeys of bodies, body-parts, organs, and brains in modern British medical research. This title is also available as Open Access.
After Injury
After Injury explores the practices of forgiveness, resentment, and apology in three key moments when they were undergoing a dramatic change. The three moments are early Christian history (for forgiveness), the shift from British eighteenth-century to Continental nineteenth-century philosophers (for resentment), and the moment in the 1950s postwar world in which British ordinary language philosophers and American sociologists of everyday life theorized what it means to express or perform an apology. The debates that arose in those key moments have largely defined our contemporary study of these practices.
To Help or Not to Help – Humanitarianism in the 20th Century
Today, humanitarianism, as a moral imperative to help, is prevalent, especially in the so-called Western world. The public reacts to natural disasters, war, or medical emergencies with a desire to alleviate suffering. But in recent decades historians have begun to critically assess this moral perspective and examine humanitarian organizations, politics, and the motives of humanitarian actors. They highlight how helping people relieve their suffering is just one side to every humanitarian story. Humanitarian actors themselves have their own reasons for helping. Humanitarian aid evolves in a tense dialectic between people in need and the individual agendas of the 'benevolent saviors.' This special issue approaches humanitarianism and humanitarian aid from the perspective of such 'benevolent saviors' and their agendas and covers different moments in history and geographical regions in the 20th century. The papers analyze humanitarianism as a reconstruction mission according to civilizing desires, as an enabling factor for individual professionalization, as a power struggle, and as a tool for domestic and international policymaking.
