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Buku ini membahas tentang konsep dasar pembelajaran inovatif, karakteristik ilmu kimia dan hubungannya dengan pembelajaran kimia, paradigma baru pembejaran kimia, pembelajaran kontekstual, konstruktivisme sebagai landasan dalam pembelajaran inovatif, inovasi pembelajaran kimia berbasis etnosains, TIK dalam pembelajaran inovatif, dan Pendekatan Pembelajaran Berbasis Science, Technology, Engineering, and Mathematics (STEM).
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Kawan dan Berlawan merupakan kumpulan puisi dari seorang aktivis perburuhan. Puisi-puisi yang menyentuh, penuh solidaritas dan memberanikan perjuangan buruh dan rakyat tertindas pada umumnya.
Contesting Indonesia explains Islamist, separatist and communal violence across Indonesian history since 1945. In a sweeping argument that connects endemic violence to a national narrative, Kirsten E. Schulze finds that the outbreak of violence is related to competing local notions of the national imaginary as well as contentious belonging. Through detailed examination of six case studies: the Darul Islam rebellions, Jemaah Islamiyah's jihad, and the conflicts in East Timor, Aceh, Poso, and Ambon, Schulze argues that violence was more likely to occur in places that are on the geographic, ideological, ethnic, and religious periphery of the Indonesian state; that violence by non-state actors was most protracted in locations where there was a well-established alternative national imaginary supported by an alternative historical narrative; and that violence by the state was most likely in places where the state had a significant territorial interest. Drawing on a vast collection of interviews and archival and published sources, Contesting Indonesia provides a new understanding of the history of violence across the Indonesian archipelago.
Indonesia suffered an explosion of religious violence, ethnic violence, separatist violence, terrorism, and violence by criminal gangs, the security forces and militias in the late 1990s and early 2000s. By 2002 Indonesia had the worst terrorism problem of any nation. All these forms of violence have now fallen dramatically. How was this accomplished? What drove the rise and the fall of violence? Anomie theory is deployed to explain these developments. Sudden institutional change at the time of the Asian financial crisis and the fall of President Suharto meant the rules of the game were up for grabs. Valerie Braithwaite's motivational postures theory is used to explain the gaming of the rules and the disengagement from authority that occurred in that era. Ultimately resistance to Suharto laid a foundation for commitment to a revised, more democratic, institutional order. The peacebuilding that occurred was not based on the high-integrity truth-seeking and reconciliation that was the normative preference of these authors. Rather it was based on non-truth, sometimes lies, and yet substantial reconciliation. This poses a challenge to restorative justice theories of peacebuilding.
Indonesia is the home of the largest single Muslim community of the world. Its Christian community, about 10% of the population, has until now received no overall description in English. Through cooperation of 26 Indonesian and European scholars, Protestants and Catholics, a broad and balanced picture is given of its 24 million Christians. This book sketches the growth of Christianity during the Portuguese period (1511-1605), it presents a fair account of developments under the Dutch colonial administration (1605-1942) and is more elaborate for the period of the Indonesian Republic (since 1945). It emphasizes the regional differences in this huge country, because most Christians live outside the main island of Java. Muslim-Christian relations, as well as the tensions between foreign missionaries and local theology, receive special attention.
The middle classes of Indonesia’s provincial towns are not particularly rich yet nationally influential. This book examines them ethnographically. Rather than a market-friendly, liberal middle class, it finds a conservative petty bourgeoisie just out of poverty and skilled at politics. Please note that Sylvia Tidey's article (pp. 89-110) will only be available in the print edition of this book (9789004263000).
Catholics in Independent Indonesia: 1945-2010 concludes Steenbrink’s three volume historical account of Catholicism in Indonesia with a detailed report of the survival and growth of this minority religion in Muslim Indonesia since its independence in 1945. Colonial Catholicism survived in the independent Republic of Indonesia during the nationalist Sukarno regime (1945-1965) and regained a new dynamic during the general religious revival that was part of the New Order of Soeharto after 1965. From a Dutch-inspired institution it became a fully Indonesian steered community with a modern and international character. The second half of the book will deal with the different regional developments in this vast country.
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