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For much of the twentieth century, French intellectual life was dominated by theoreticians and historians of mentalité. Traditionally, the study of the mind and of its limits and capabilities was the domain of philosophy, however in the first decades of the twentieth century practitioners of the emergent human and social sciences were increasingly competing with philosophers in this field: ethnologists, sociologists, psychologists and historians of science were all claiming to study 'how people think'. Scholars, including Gaston Bachelard, Georges Canguilhem, Léon Brunschvicg, Lucien Lévy-Bruhl, Lucien Febvre, Abel Rey, Alexandre Koyré and Hélène Metzger were all investigating the mind...
Recent nation-wide surveys of the Jews of France yielded a detailed picture of this community, one of the largest Jewish Diaspora populations, with a long and rich history. This book presents results and analyses of this survey for the first time in English. Key issues explored include demographics, representations of Jewish identity, expressions of community solidarity, social issues, and values. Data was analyzed using multi-dimensional techniques, revealing underlying structural relationships and an axiological typology. The translation of the French edition was expanded for accessibility to an English-speaking audience, including a background on history, socio-political climate and related philosophical works. The cumulative result is the most up-to-date and comprehensive look at the Jews of France at the turn of the third millennium. "...the empirical centerpiece of Cohen’s study is sound, invaluable, and often highly illuminating. In the short space provided this reviewer could not fully do justice to the wealth of information presented there..." Ethan Katz, University of Cincinnati
The advent of the modern, historical, and critical methods of reading Scripture is one of the most significant events in the last five hundred years of Christian history and theology. New questions arose in the course of that history that led to new, sometimes troubling answers. New ways of considering Scripture were articulated. The crisis in which academic Christian theology has found itself for approximately two hundred years is directly related to the emergence of new ways of studying--and criticizing--the Bible. The Challenge of History traces the trajectory of these developments, presenting key readings from over thirty-five theologians--from Erasmus to Pannenberg--whose writings relat...
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Key themes and issues relevant to writing the social history of the Jews in the modern period are brought to the fore here in a way that is accessible both to professional historians and to educated readers with an interest in Jewish history. Some of the articles are programmatic and argumentative, others are case studies. Together they create a strong, coherent volume that demonstrates the advantages of the social historical perspective as a tool for interpreting the Jewish world.
This volume is a serious attempt to open up the subject of European philosophy of science to real thought, and provide the structural basis for the interdisciplinary development of its specialist fields, but also to provoke reflection on the idea of ‘European philosophy of science’. This efforts should foster a contemporaneous reflection on what might be meant by philosophy of science in Europe and European philosophy of science, and how in fact awareness of it could assist philosophers interpret and motivate their research through a stronger collective identity.The overarching aim is to set the background for a collaborative project organising, systematising, and ultimately forging an identity for, European philosophy of science by creating research structures and developing research networks across Europe to promote its development.
For much of the history of both Judaism and Christianity, the Pentateuch—first five books of the Bible—was understood to be the unified work of a single inspired author: Moses. Yet the standard view in modern biblical scholarship contends that the Pentateuch is a composite text made up of fragments from diverse and even discrepant sources that originated centuries after the events it purports to describe. In Murmuring against Moses, John Bergsma and Jeffrey Morrow provide a critical narrative of the emergence of modern Pentateuchal studies and challenge the scholarly consensus by highlighting the weaknesses of the modern paradigms and mustering an array of new evidence for the Pentateuch’s antiquity. By shedding light on the past history of research and the present developments in the field, Bergsma and Morrow give fresh voice to a growing scholarly dissatisfaction with standard critical approaches and make an important contribution toward charting a more promising future for Pentateuchal studies.
This volume principally deals with perceptions on Jews dating from the beginnings of their emancipation to the Dreyfus Affair. The title in French, and the original title of the colloquium in Hebrew, ‘Enlightened Antisemitism’ not only reflects the overall anti-religious (anti-Christian and, hence, by necessity, anti-Jewish) sentiments of an Enlightenment figure such as Voltaire, but also refers to those who justified either their philosemitism or antisemitism with erudition: Johann David Michaelis, Antoine Guénée, Charles Maurras, etc. With France as its focal point, the volume also contains essays that treat various perceptions of Jews during the same period in England, Germany, and Italy. Interdisciplinary in nature, this collection of essays treats the Jewish question from historical, literary, and sociological angles.
A classified bibliographic resource for tracing the history of Jewish translation activity from the Middle Ages to the present day, providing the researcher with over a thousand entries devoted solely to the Jewish role in the east-to-west transmission of Greek and Arab learning and science into Latin or Hebrew. Other major sections extend the coverage to modern times, taking special note of the absorption of European literature into the Jewish cultural orbit via Hebrew, Yiddish, or Judezmo translations, for instance, or the translation and reception of Jewish literature written in Jewish languages into other languages such as Arabic, English, French, German, or Russian. This polyglot bibliography, the first of its kind, contains over 2,600 entries, is enhanced by a vast number of additional bibliographic notes leading to reviews and related resources, and is accompanied by both an author and a subject index.