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Noted scholar and activist Don Eberly details the history, achievements, and goals of the civil society movement. He demonstrates why civil society is crucial to the preservation of democratic values and institutions, and he explains why the concern over America's moral decay must be our major priority. Our society, argues Eberly, cannot thrive, and perhaps cannot survive, without strong social institutions, a vibrant moral order, and an active, intellectual grass roots dimension.
The crisis of western civilization is a crisis of public philosophy. This is the charge of Public Philosophy and Political Science, a stunning new collection of essays edited by E. Robert Statham Jr. Vividly cataloging the decay of the moral and intellectual foundations of civic liberty, the book portrays a generation of Americans alienated from institutions built on public philosophy. The work exposes the failure of America's political scientists to acknowledge and understand this alarming crisis in the American body politic. The distinguished contributors examine the evolution of public philosophy; the inextricable relationship between politics and philosophy; and the interplay between pub...
Around the world politicians and intellectuals seek to restore civil society by cultivating stronger public ethics and social institutions. This text presents classic writings of leading scholars and organizers who have brought the civil society debate to the forefront.
This updated edition of Köstenberger and Jones's landmark work tackles the latest debates and cultural challenges to God's plan for marriage and the family and urges a return to a biblical foundation.
Decades after our contemporary international system witnessed the end of the Second World War, the events that followed in its aftermath has fashioned an international system characterized by global conflict in the guise of the Cold War. Although wars were part of the struggle between the two rival super powers - the US and USSR - their main theatre was the Third World and hostilities during the Cold War era were global. It is against this backdrop that Governance, Conflict Analysis and Conflict Resolution addresses conflict in the Caribbean and elsewhere, exploring the linkages between conflict and development. The book is divided into eight sections and offers diverse views on conflict, co...
Once upon a time, civic virtue described an ethic of political involvement for all citizens. As American democracy evolved, however, the public and private spheres separated. The latter became domesticated and disengaged from public life by an ideology based on gender and a "disinterested love" of neighbor. Private passion was to be isolated from public reason, private love from public justice. But it need not be so. Drawing on examples of ordinary heroes, Ann Mongoven argues for a transformed civic virtue that articulates "just love": passionate care for fellow citizens as such. By connecting theory to practice, Mongoven dramatizes the challenges raised through tangible political examples and lets ordinary heroes suggest the path toward civic renewal.
Americans care about the public value of moral habits. They like to see virtue rewarded and vice censured, appealing as this does to the nation's deep sense that one's success rests neither in money nor in power but in one's civility. In The Soul of Civil Society Don Eberly and Ryan Streeter look beyond such abstractions as the 'voluntary sector' and superficial communitarian solutions to civic anomie to identify the pivotal role played by local voluntary associations in a civil society. Not only important for the services they provide, these 'little platoons,' as Edmund Burke labeled them, are the public incubators of a 'new' morality, their emphasis on civic engagement at the local level central to preserving America's democratic culture on the national and international stage. More than simply championing the promise of a social renaissance, The Soul of Civil Society is essential reading for those seeking to do battle with a culturally entrenched individualism that threatens the core of America's moral vitality.
Our society's longstanding commitment to the liberty of conscience has become strained by our increasingly muddled understanding of what conscience is and why we value it. Too often we equate conscience with individual autonomy, and so we reflexively favor the individual in any contest against group authority, losing sight of the fact that a vibrant liberty of conscience requires a vibrant marketplace of morally distinct groups. Defending individual autonomy is not the same as defending the liberty of conscience because, although conscience is inescapably personal, it is also inescapably relational. Conscience is formed, articulated, and lived out through relationships, and its viability depends on the law's willingness to protect the associations and venues through which individual consciences can flourish: these are the myriad institutions that make up the space between the person and the state. Conscience and the Common Good reframes the debate about conscience by bringing its relational dimension into focus.
This important book addresses many of the most compelling social issues of our times, and delves into the causes of America's social pathologies and strained sociopolitical condition. Contributors include T. William Boxx, Linda Chavez, Midge Decter, Don E. Eberly, Heather R. Higgins, Gertrude Himmelfarb, Russell Hittinger, Glenn C. Loury, Michael Novak, Robert Royal, and James Q. Wilson.