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Jane Austen in Hollywood
In 1995 and 1996 six film or television adaptations of Jane Austen's novels were produced -- an unprecedented number. More amazing, all were critical and/or box office successes. What accounts for this explosion of interest? Much of the appeal of these films lies in our nostalgic desire at the end of the millennium for an age of greater politeness and sexual reticence. Austen's ridicule of deceit and pretentiousness also appeals to our fin de siècle sensibilities. The novels were changed, however, to enhance their appeal to a wide popular audience, and the revisions reveal much about our own culture and its values. These recent productions espouse explicitly twentieth-century feminist notio...
Factions' Fictions
An understanding of the linguistic, political, and moral ramifications of Private Spirit (the parochialism and partiality typical of clubs, parties, and cabals) provides insights into the logic behind Swiftian polemic and satire. Swiftian satire, an essentially private joke offering exclusive satisfaction to an elite fraternity of insiders, is shown to be a creative rhetorical adaption of private spirit.
The Papist Represented
Most eighteenth-century literary scholarship implicitly or explicitly associates the major developments in English literature and culture during the rise of modernity with a triumphant and increasingly tolerant Protestantism while assuming that the English Catholic community was culturally moribund and disengaged from Protestant society and culture. However, recent work by historians has shown that the English Catholic community was a dynamic and adaptive religious minority, its leaders among the aristocracy cosmopolitan, its intellectuals increasingly attracted to Enlightenment ideals of liberty and skepticism, and its membership growing among the middle and working classes. This community ...
Manner of Correspondence
Tracing their shared vision in such works as Memoirs of Scriblerus, Gulliver's Travels, The Beggar's Opera, and The Dunciad, Brückmann identifies the pastoral as their common ideal and analyses their shared hostilities and anxieties regarding the erosion of that ideal in an age they saw as grotesquely degenerate. She points out that in many ways the group was out of step with its own time and much more attuned to ancient and traditional images of felicity and to ancient authors who subscribed to these values. The influence of Erasmus and Sir Thomas More, who both figure as icons in the Scriblerians' work, as well as such authors as Seneca, Lucian, Lucius Apuleius, and François Rabelais is explored in detail. Looking forward, Brückmann highlights the Scriblerian influence on writers such as Henry Fielding, Lawrence Sterne, Vladimir Nabokov, John Barth, Robert Coover, and James Joyce, offering a place for dialogue between modern humanists and their eighteenth-century forebears.
Augustan Subjects
The fifteen essays in this volume, written by friends, colleagues, and former students, attempt both to acknowledge and to honor Martin C. Battestin's many contributions to our understanding of the literature and art of the so-called Augustan period.
Lockwood de Forest
"This is the first scholarly book on de Forest. It explores his career in the decorative arts by examining cultural context, material culture, biography, and patronage. Lockwood de Forest (1850-1932) is best known as an artistic decorator with a flair for designs based on the arts and crafts of the Middle East and India. He began his career in partnership with Louis Comfort Tiffany. By 1883, de Forest had his own business and successfully introduced the East Indian craft revival to the United States. His interior designs and furnishings were embraced by some of the wealthiest families of the Gilded Age. His family home at 7 East Tenth Street in New York City served as a designer showcase and was compared to Arab Hall, a pinnacle of exotic design that was part of Frederic, Lord Leighton's home and studio in Holland Park, London. Complemented by sixty color plates and 132 black-and-white illustrations." --Publisher description.
The Culture of Epistolarity
This book is an extensive investigation of letters and letter writing across two centuries, focusing on the sociocultural function and meaning of epistolary writing - letters that were circulated, were intended to circulate, or were perceived to circulate within the culture of epistolarity in early modern England. The study examines how the letter functioned in a variety of social contexts, yet also assesses what the letter meant as idea to early modern letter writers, investigating letters in both manuscript and print contexts. It begins with an overview of the culture of epistolarity, examines the material components of letter exchange, investigates how emotion was persuasively textualized in the letter, considers the transmission of news and intelligence, and examines the publication of letters as propaganda and as collections of moral-didactic, personal, and state letters. Gary Schneider is an Assistant Professor in the Department of English at the University of Texas-Pan American.
The Business of a Woman
There is a detailed analysis of Manley's literary relationships with key figures such as Jonathan Swift and Richard Steele, and a full consideration of her political networks, including her working relationship with the Oxford ministry of 1710-1714."--BOOK JACKET.
Representations of Swift
These thirteen essays offer not only the representations of Swift to which its title refers but also a representation of Swift scholarship at the close of the twentieth century and a return to fundamental questions about the life, writing, and views of Swift, issues raised in part by literary scholarship's return to historicism but also powerfully suggestive of a return to biography.
Reading Genesis in the Long Eighteenth Century
In a reassessment of the long-accepted division between religion and enlightenment, Ana Acosta here traces a tissue of readings and adaptations of Genesis and Scriptural language from Milton through Rousseau to Wollstonecraft and Mary Shelley. Acosta's interdisciplinary approach places these writers in the broader context of eighteenth-century political theory, biblical criticism, religious studies and utopianism. Acosta's argument is twofold: she establishes the importance of Genesis within utopian thinking, in particular the influential models of Milton and Rousseau; and she demonstrates that the power of these models can be explained neither by traditional religious paradigms nor by those of religion or philosophy. In establishing the relationship between biblical criticism and republican utopias, Acosta makes a solid case that important utopian visions are better understood against the background of Genesis interpretation. This study opens a new perspective on theories of secularization, and as such will interest scholars of religious studies, intellectual history, and philosophy as well as of literary studies.
