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William Hannibal Thomas (1843-1935) served with distinction in the U.S. Colored Troops in the Civil War (in which he lost an arm) and was a preacher, teacher, lawyer, state legislator, and journalist following Appomattox. In many publications up through the 1890s, Thomas espoused a critical though optimistic black nationalist ideology. After his mid-twenties, however, Thomas began exhibiting a self-destructive personality, one that kept him in constant trouble with authorities and always on the run. His book The American Negro (1901) was his final self-destructive act. Attacking African Americans in gross and insulting language in this utterly pessimistic book, Thomas blamed them for the con...
This book employs a global history approach to John Wesley’s (1703–1791) political and social tracts. It stresses the personal element in Wesley’s political thought, focusing on the twin themes of ‘liberty and loyalty’. Wesley’s political writings reflect on the impact of global conflicts on Britain and provide insight into the political responses of the broader religious world of the eighteenth century. They cover such topics as the nature and origin of political power, economy, taxes, trade, opposition to slavery and to smuggling, British rule in Ireland, relaxation of anti-Catholic Acts, and the American Revolution. Glen O’Brien argues that Wesley’s political foundations were less theological than they were social and personal. Political engagement was exercised as part of a social contract held together by a compact of trust. The book contributes to eighteenth-century religious history, and to Wesley Studies in particular, through a fresh engagement with primary sources and recent secondary literature in order to place Wesley’s writings in their global political context.
In a day when the ministries of female church leaders and "women preachers" are still sometimes regarded as unusual or even unbiblical, it is important to acknowledge and celebrate that women's leadership in ministry has been part and parcel of Methodism from its earliest days. Renewed appreciation of this strand of our spiritual DNA is vital for the fullest expression of gifts for ministry in the Church today. Yes, women's stories have often been consigned to the footnotes of history, making it necessary to read them into the narrative based on scanty clues and tantalizing breadcrumbs that sometimes raise more questions than answers. Conversely, when there a written record does exist, it has often been suppressed and/or repackaged downplaying their contributions. While the past few decades have seen an increase in interest in women of early Methodism, much of their stories are still untold or forgotten.
In Pastoral Imagination: Bringing the Practice of Ministry to Life, Eileen R. Campbell-Reed informs and inspires the practice of ministry through slices of "on the ground" learning experienced by seminarians, pastors, activists, and chaplains and gathered from qualitative studies of ministry. Each of the fifty chapters explores a single concept through story, reflection, and provocative open-ended questions designed to spark conversation between ministers and mentors, among ministry peers, or for personal journal reflections. The book provides a framework for understanding ministry as an embodied, relational, integrative, and spiritual practice. Pastoral Imagination is closely integrated wit...
Schmidt has tried to achieve a balance between the chronological description and thematic interpretation of Methodist women's history and a more intimate portrait of individual women in this tradition. There are powerful stories of faith here that are part of the shared history of Methodist people, both women and men. As contemporary women struggle with their own sense of call, they often resonate in powerful ways with the faith stories of these religious foremothers."--BOOK JACKET.
From its inception in the nineteenth century, the Wesleyan/Holiness religious tradition has offered an alternative construction of gender and supported the equality of the sexes. In Holy Boldness, Susie C. Stanley provides a comprehensive analysis of spiritual autobiographies by thirty-four American Wesleyan/Holiness women preachers, published between the mid-nineteenth and mid-twentieth centuries. While a few of these women, primarily African Americans, have been added to the canon of American women's autobiography, Stanley argues for the expansion of the canon to incorporate the majority of the women in her study. She reveals how these empowered women carried out public ministries on behal...
Twentieth-century United Methodist women will meet some of their female predecessors in this fascinating account of early Methodism. For decades, the role of women in early Methodism has been overshadowed by that of their male counterparts. She Offered Them Christ is a piece of United Methodist family history that serves as a link between today's women in The United Methodist Church and their predecessors in the early history of The Methodist Church. Women preachers in John Wesley's day had his support, encouragement, and formal approval to travel and preach. Wesley valued the full involvement of women in the life of early Methodism. Unfortunately, Wesley's support for women was not shared b...
The Limits of a Catholic Spirit fills the gap that is John Wesley and Catholicism. No other book has provided such an in-depth study of the perils Wesley faced when he encountered Catholicism. With the use of rare primary sources that tell of anti-Methodist riots in Ireland to Wesley's preachers getting kidnapped and forced to serve in the army, this study will provide you with historical information you've never encountered. It will explore questions that have held Wesley scholars captive for decades. Was John Wesley responsible for sparking the anti-Catholic Gordon Riots of 1780 in London? Kelly Diehl Yates searched eighteenth-century documents in the National Archives of the United Kingdom to find out. Was John Wesley aligned with the Jesuits? Was John Wesley a Jacobite, an enemy of the British Crown? Did John Wesley require Irish Catholics to denounce Catholicism to join Methodist societies? By the end of The Limits of a Catholic Spirit, you'll find answers to all these questions and more.
A powerful and innovative argument that explores the complexity of the human relationship with material things, demonstrating how humans and societies are entrapped into the maintenance and sustaining of material worlds Argues that the interrelationship of humans and things is a defining characteristic of human history and culture Offers a nuanced argument that values the physical processes of things without succumbing to materialism Discusses historical and modern examples, using evolutionary theory to show how long-standing entanglements are irreversible and increase in scale and complexity over time Integrates aspects of a diverse array of contemporary theories in archaeology and related natural and biological sciences Provides a critical review of many of the key contemporary perspectives from materiality, material culture studies and phenomenology to evolutionary theory, behavioral archaeology, cognitive archaeology, human behavioral ecology, Actor Network Theory and complexity theory