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What is a Galilean? What were the criteria of defining a person as a Galilean - archaeologically or with respect to literary sources such as Josephus or the rabbis? What role did religion play in the process of identity formation? Twenty-two articles based on papers read at conferences at Cambridge, Wuppertal and Yale by experts from 7 countries shed light on a complex region, the pivotal geographic and cultural context of both earliest Christianity and rabbinic Judaism. In these papers, ancient Galilee emerges as a dynamic region of continuous change, in which religion, 'ethnicity', and 'identity' were not static monoliths but had to be negotiated in the context of a multiform environment subject to different influences.
Archaeology has unearthed the glories of ancient Jewish buildings throughout the Mediterranean. But what has remained shrouded is what these buildings meant. Building Jewish first surveys the architecture of small rural villages in the Galilee in the early Roman period before examining the development of synagogues as “Jewish associations.” Finally, Building Jewish explores Jerusalem’s flurry of building activity under Herod the Great in the first century BCE. Richardson’s careful work not only documents the culture that forms the background to any study of Second Temple Judaism and early Christianity, but he also succeeds in demonstrating how architecture itself, like a text, conveys meaning and thus directly illuminates daily life and religious thought and practice in the ancient world.
The Myth of a Gentile Galilee is the most thorough synthesis to date of archaeological and literary evidence relating to the population of Galilee in the first-century CE. The book demonstrates that, contrary to the perceptions of many New Testament scholars, the overwhelming majority of first-century Galileans were Jews. Utilizing the gospels, the writings of Josephus, and published archaeological excavation reports, Mark A. Chancey traces the historical development of the region's population and examines in detail specific cities and villages, finding ample indications of Jewish inhabitants and virtually none for gentiles. He argues that any New Testament scholarship that attempts to contextualize the Historical Jesus or the Jesus movement in Galilee must acknowledge and pay due attention to the region's predominantly Jewish milieu. This accessible book will be of interest to New Testament scholars as well as scholars of Judaica, Syro-Palestinian archaeology, and the Roman Near East.
By building on his view of Jesus first developed in Parables as Subversive Speech, William Herzog II argues that Jesus is intensely interested in the social, political, and economic well-being of humanity. He examines the conflict stories, exorcisms/healings, and the passion narrative to develop his thesis and, in the final chapter, he interprets the resurrection in light of this viewpoint.
Have you ever wondered what it was like to live in the past? Did they experience reality in a much different way than we do now with our media, our fast travel, our fast food, and our leisure? Do you especially think about what it might have been like to have lived in Bible times? What would your childhood have been like? How would you have chosen a marriage partner? How would you probably have made a living? What sort of house would you have lived in? What diseases would have threatened your daily existence? How long would you have lived? How would you have practiced your religion? These are a few of the intriguing questions answered by this study. The book takes you on a journey into the past to view daily life through the lenses of not only texts but archaeological finds. The information from the past is also filtered through ethnographic studies of more contemporaneous, yet traditional, societies in the Middle East. The result is a presentation that may surprise you-even shock you-at times, but always will interest you.
"Studies aroma in Jewish life and literature in Palestine in the late Roman and early Byzantine periods. Uses the history and material culture of perfume and incense as a lens to view daily activities"--Provided by publisher.
Jonathan Marshall, born in 1978, earned his PhD in 2008. He has taught courses at Biola University (La Mirada, CA) and Eternity Bible College (Simi Valley, CA); currently, he serves as Associate Pastor in the Camarillo Evangelical Free Church (EFCA; Camarillo, CA).
"Report of the Dominion fishery commission on the fisheries of the province of Ontario, 1893", issued as vol. 26, no. 7, supplement.
This book investigates the mappings of ideas about sexual and ethnic difference in Galilee during the centuries following the last Jewish revolt against the Roman Empirecenturies that saw major socioeconomic changes in the region, as well as the development of that small community of Jewish authors/authorities known as the rabbis. It examines aspects of Jewish identity as these were constructed both in the earliest rabbinic texts and on the ground, through practices that created (or contested) topographies of self vs. other, male vs. female, and insider vs. outsider. Three sociospatial sites, which the author explores through texts and archaeology, ground this study: house, marketplace, and courtyard/alleyway. The book questions long-standing historical narratives that have cast ancient Jewish women as private, housebound creatures and Jewish men as public, social, mobile agents. Offering useful strategies for working with, and combining, literary and nonliterary material remains, it fleshes out a richer narrative of Jewish antiquity.
In this book, Alex J. Ramos examines production, consumption, and transaction in the regional economy of Galilee during the Early Roman period. Drawing on literary sources—including biblical texts, Josephus, and the Mishnah—and archaeological evidence, he assesses the ways that the Roman and Herodian states, settlement patterns, and Jewish religious obligations would have shaped household economic behavior. Approaching the topic through new institutional economics, Ramos considers the role of state institutions of administration and taxation and religious institutions derived from the Torah and the Temple in structuring for Galilean Jews the incentives, priorities, and costs of economic ...