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Israel Tripp (1775-1842) and his brother, Richard (1788-1858), left Dutchess County, New York and settled in Ontario. Richard married Mary Jane DeMille and Israel married Susannah DeMille. Descendants lived in Ontario, New York, Saskatchewan, and elsewhere.
"Ida Pruitt, born of American missionaries and raised in a rural Chinese village at the end of the nineteenth century, witnessed almost a century of China's revolutionary upheavals. She was the first Director of Social Service at the Peking Union Medical College, where she established social casework in China. She later served as the executive secretary of the American Committee in Support of the Chinese Industrial Cooperatives, the only U.S. aid agency to provide support to both Nationalist and Communist regions during the Chinese Civil War. She was also one of the early advocates for U.S. diplomatic recognition of the People's Republic of China. Her two notable books, A Daughter of Han: the Autobiography of a Chinese Working Woman, Ning Lao T'ait'ai and Old Madam Yin: A Memoir of Peking, 19261938, have become classics in Chinese Studies and Women's Studies." -- Publisher's description.
In recent years historians of China have focused increased attention on the critical decades of National rule on the mainland. This recent scholarship has substantially modified our understanding of the political events of this momentous period, shedding light on the character of Nationalist rule and on the sources of the Communist victory in 1949. Yet no existing textbook on modern China presents the events of the period according to these new findings. The five essays in this volume were written by leading authorities on the period, and they synthesize the new research. Drawn from Volume 13 of The Cambridge History of China, they represent the most complete and stimulating political history of the period available in the literature. The essays selected deal with Nationalist rule during the Nanking decade, the Communist movement from 1927 to 1937, Nationalist rule during the Sino-Japanese War, the Communist movement during the Sino-Japanese war, and the Kuomintang-Communist struggle from 1945 to 1949.
Intelligentsia has been a widely used term in the studies of history and society to describe intellectual, academic, educational and publishing circles. Zhang Qing analyses the formation of Chinese intelligentsia in the context of modern China, more specifically the late Qing dynasty and Republic of China, and addresses topics such as the expansion of newspaper distributions, the relationship between newspapers and academia, the impact of newspapers on society, the change of readers’ expressions and scholars’ social mobility. The emergence of the intelligentsia and other circles in the early twentieth century is an epitome of the drastic changes in Chinese society at the time, indicative both of a new state-society relation and of Chinese scholars’ efforts to find new roles and identities for themselves after bidding farewell to imperial examinations. The author shows how both the emergence of new-type publications and new roles in academia had a profound influence on modern China. The formation of the intelligentsia at the turn of the twentieth century was not only a key to grasping modern Chinese history, but also a mirror for examining the future society.
When the People's Republic of China was founded in 1949, new clothing protocols for state employees resulted in far-reaching changes in what people wore. In a pioneering history of dress in the Mao years (1949–1976), Antonia Finnane traces the transformation, using industry archives and personal stories to reveal a clothing regime pivoted on the so-called 'Mao suit'. The time of the Mao suit was the time of sewing schools and sewing machines, pattern books and homemade clothes. It was also a time of close economic planning, when rationing meant a limited range of clothes made, usually by women, from limited amounts of cloth. In an area of scholarship dominated by attention to consumption, Finnane presents a revisionist account focused instead on production. How to Make a Mao Suit provides a richly illustrated account of clothing that links the material culture of the Mao years to broader cultural and technological changes of the twentieth century.
This book includes eleven seminal essays by one of America’s leading authorities on modern Chinese history with an illuminating preface by Prof. Elizabeth Perry of Harvard University. it covers a range of topics from the impact of imperialism to the 1989 protests that led to the Tiananmen massacre. Chapters include an explanation of how China expanded its borders far beyond the Han Chinese heartland and maintained those borders in the transition from empire to nation; how Sun Yat-sen unexpectedly emerged as the Father of the Country; and how a series of unexpected and contingent events brought the empire down in 1911. Despite conventional representations of a static and unified China, this...
Unlike previous studies that have examined the late Qing utopian imagination as an ahistorical motif, a literary theme, and a translation phenomenon, in this book Shuk Man Leung considers utopian fiction as a knowledge apparatus that helped develop Chinese nationalism and modernity. Based on untapped primary sources in Chinese, English, and Japanese, her research reveals how utopian imagination, blooming after Liang Qichao’s publication of The Future of New China, served as a tool of knowledge formation and dissemination that transformed China’s public sphere and catalysed historical change. Embracing interdisciplinary approach from genre studies, studies on modern Chinese newspapers and intellectual history, this book provides an analysis of the development of utopian literary practices, epistemic meanings, and fictional narratives and the interactions between traditional and imported knowledge that helped shape the discourse in early 20th century China.
Challenging most accounts of China's revolutionary transformation at the turn of the century, Douglas Reynolds argues that the political toppling of the Qing dynasty in 1911 was less important than the Xinzheng or "New System" reforms of the late-Qing government itself. He then provides a detailed account of the debt those reforms owed to Japan. For the Chinese, Japan offered models for major modern institutions; training for administrators, military officers and modern police; a shortcut to Western knowledge through translations from the Japanese; a ready-made modern vocabulary using Kanji or Chinese characters; and advisers and instructors in many fields. After establishing the broad areas...