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**** BCL3 lists the predecessor version carrying the subtitle A century of Russian rule (1967). A needed revision of the classic. Deals with the people, their intellectual lives, the land, history, nationalism, agriculture, industry, modernization. A cloth edition is reported at $57.50; we've not seen it. **** The first edition, titled Central Asia: A Century of Russian Rule (1967), is cited in BCL3. The present edition is a revision of Central Asia: 120 Years of Russian Rule (1989). This new, augmented edition preserves the previous 17 chapters intact. Besides writing a new final chapter that focuses mainly on the eventful period 1989-93, the editor has also revised the preface and notes about contributors, and has enlarged and updated the bibliography of English-language sources and readings. Paper edition (unseen), $26.95. Annotation copyright by Book News, Inc., Portland, OR
This intensively researched urban study dissects Russian Imperial and early Soviet rule in Islamic Central Asia from the diverse viewpoints of tsarist functionaries, Soviet bureaucrats, Russian workers, and lower-class women as well as Muslim notables and Central Asian traders. Jeff Sahadeo's stimulating analysis reveals how political, social, cultural, and demographic shifts altered the nature of this colonial community from the tsarist conquest of 1865 to 1923, when Bolshevik authorities subjected the region to strict Soviet rule. In addition to placing the building of empire in Tashkent within a broader European context, Sahadeo's account makes an important contribution to understanding the cultural impact of empire on Russia's periphery.
The demise of the Soviet Union in 1991 resulted in new state-led nation-building projects in Central Asia. The emergence of independent republics spawned a renewed Western scholarly interest in the region’s nationality issues. Presenting a detailed study, this book examines the state-led nation-building projects in the Soviet republics of Kazakhstan and Uzbekistan. Exploring the degree, forms and ways of the Soviet state involvement in creating Kazakh and Uzbek nations, this book places the discussion within the theoretical literature on nationalism. The author argues that both Kazakh and Uzbek nations are artificial constructs of Moscow-based Soviet policy-makers of the 1920s and 1930s. T...
There are two main trends distinguishable amongst Muslim reformists - revivalists and modernists. This book charts and analyses the main trends of Muslim reformist political thought in Bukhara. It is the first to utilize original sources preserved in Soviet archives that were previously inaccessible to western scholars. The author has translated numerous original documents from Tajiki and Russian into English. This book thus serves as a useful resource for students of Islam, Central Asia, the former Soviet Union, and of law, politics and philosophy.
Examines the transition Central Asia underwent in the twentieth century following the collapse of the Soviet Union, the Soviet colonial legacy and the attempts of new states to build secular states within the radical Islamic world.
Combining international and domestic perspectives, this book analyzes the transformation of the Ottoman Empire over the nineteenth and twentieth centuries. It views privatization of state lands and the increase of domestic and foreign trade as key factors in the rise of a Muslim middle class, which, increasingly aware of its economic interests and communal roots, then attempted to reshape the government to reflect its ideals.
Journal articles, books, book chapters, book reviews, dissertations, and selected government publications on East-Central Europe and the former Soviet Union published in the United States and Canada
Based on interviews with people throughout Siberia, Central Asia and European Russia about their spiritual experiences, this book brings together insights into the 'religious' worldview of those who claim to be Buddhist, Muslim, Christian, pagan or even 'atheist'. Throughout the ex-Soviet Union peoples of many different ethnic backgrounds report such experiences but often do not know how to interpret them, a position helped or hindered by the fact that at the same time these people are trying to rediscover their ethnic and cultural identity.