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Unlimited Atonement
Limited atonement is not the only Reformed model of atonement "Hypothetical universalism," or "unlimited atonement," states that Christ's death is sufficient for the guilt of all people yet is only effectively applied to those with faith. This tradition, typified by the French Reformer Moïse Amyraut, has continued among Anglicans and Baptists for over four centuries, yet has been underexplored in Reformed systematic theology. Unlimited Atonement fills a gap in resources on atonement theology that begin with the unlimited love of God. Editors Michael F. Bird and Scott Harrower draw on the specialties of each of the ten contributors, addressing themes such as: • the biblical and historica...
Born Again
The Christian life is a life of growth. The gospel message is simple but not simplistic. Learning the gospel and its implications is a lifelong process, but modern evangelicals are often too focused on the moment of conversion while ignoring the ongoing work of sanctification. For John Wesley and George Whitefield, justification and sanctification were inseparable. In Born Again, Sean McGever maps Wesley's and Whitefield's theologies of conversion, reclaiming the connection between justification and sanctification. This study helps evangelicals reassess their thin understanding of conversion, leading to a rich and full picture of the ongoing work new Christians face.
Reconciling Theology
In "Reconciling Theology", leading thinker on Anglicanism and ecumenism Paul Avis focuses on the perennial Christian issues of argument, debate, polemic and conflict, on the one hand, and dialogue, search for common ground, working for agreement and harmony, on the other. Exploring the tension and interaction between them in a range of contexts in modern theology and the Church, Avis offers a rigorous but accessible vision of church which moves beyond the usual dichotomy of liberal or orthodox.
So All Israel Shall Be Saved
Is it feasible to speak of a Moore School of Biblical Theology? The biblical theology program at Moore Theological College can be traced back to Donald Robinson. One unique contribution of Robinson to Moore’s program was his distinction theology concerning the role of Israel in redemption history as his attempt at providing an alternative to dispensationalism and covenant theology. By examining Robinson’s view of Jew and gentile in the New Testament church, the reciprocal role of the gospel going forth from Jewish Christians to the gentiles and back to unbelieving Jews (to fulfill the Rom 11 promise “so all Israel shall be saved”) and Robinson’s eschatological concept of both Jew and gentile forming a new man, and by tracing how his view has been affirmed, revised, rejected, or ignored by biblical theologians at Moore College who were influenced by or who followed Robinson (including Graeme Goldsworthy, Lionel Windsor, D. Broughton Knox, and William Dumbrell), this book seeks to clarify the reception of Robinson’s legacy at Moore College as well as offer an assessment on the plausibility of a distinct Moore School of Biblical Theology.
Edwards, Germany, and Transatlantic Contexts
Jonathan Edwards engaged in notable ways with the church in Germany through his writings on spirituality, theology and missiology, but this contribution has rarely been acknowledged in academic publications. In this book scholars who have an interest in both Edwards and the church in Europe offer contributions to a significant worldwide conversation on Edwards's texts and teachings. He found an ally in Martin Luther, sought out encouragement from German Pietists, and engaged with Western traditions of philosophy which proved useful in sharpening subsequent reflection on God's work in the world. Edwards was not just a remote colonial American pastor, but an active participant in the transatlantic republic of letters and contributed to the birth of the global missions movement, for which the church in Germany was itself a significant base.
A Time for Sorrow
Six scholars trace the role of lamentation in the Old and New Testaments in A Time for Sorrow: Recovering the Practice of Lament in the Life of the Church, reflecting on the theological significance of lament, affirming the ongoing relevance of lamentation in the life of the church, and exploring its biblical roots and application in church practice. In a church era dominated by positive thinking and slick, upbeat “worship,” even mentioning the word lamentation is apt to cause a dismissive, disinterested shrug. But Christians still suffer, and this suffering is left mute when the church fails to integrate biblical lament in contemporary church practice. A Time for Sorrow looks to address this by recovering the biblical practice of bringing our pain before God in an honest and faithful manner. In this multiauthor work, learn about the role of lamentation in the Old and New Testaments, reflect on the theological significance of lament, and finish with thoughts on lament and pastoral practice today.
Building the Church of England
Were mid-Tudor evangelicals roaring lions or meek lambs? Did they struggle with a minority complex, or were they comfortable with their position of political ascendancy under Edward VI? How did their theological blueprint of the ‘True Church’ fit their temporal realities? By relocating the Book of Common Prayer at the centre of the English Reformation, Stephen Tong gives new significance to two underacknowledged drivers of reform: ecclesiology and liturgy. Edwardian reformers caused a sensation in England by engaging with these questions, which spilled over into Ireland, and continued to cast a shadow over subsequent generations of the English Protestants.
