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This was a transformative period in English history. In 1783 the country was at one of the lowest points in its fortunes, having just lost its American colonies in warfare. By 1846 it was once more a great imperial nation, as well as the world's strongest power and dominant economy, having benefited from what has sometimes (if misleadingly) been called the 'first industrial revolution'. In the meantime it survived a decade of invasion fears, and emerged victorious from more than twenty years of 'war to the death' against Napoleonic France. But if Britain's external fortunes were in the ascendant, the situation at home remained fraught with peril. The country's population was growing at a rat...
Life and Money uncovers the contentious history of the boundary between economy and politics in liberalism. Ute Tellmann traces the shifting ontologies for defining economic necessity. She argues that our understanding of the malleability of economic relations has been displaced by colonial hierarchies of civilization and the biopolitics of the nation. Bringing economics into conversation with political theory, cultural economy, postcolonial thought, and history, Tellmann gives a radically novel interpretation of scarcity and money in terms of materiality, temporality, and affect. The book investigates the conceptual shifts regarding economic order during two moments of profound crisis in th...
For two generations following the overthrow of the absolutist monarchy in France in 1789 until the revolution of 1848, political upheaval broke out across Europe--except, it seems, in Britain. Why? For a century historians dismissed revolutionary outbursts as mere economic protest or the work of trouble-makers. This book takes the full measure of protest and revolution in England, from the Jacobins of the 1790s and the Luddites of 1812 to the Chartists of 1839-48. Royle challenges the assertion that "Britain was different," drawing on recent research to show how the revolutionaries were defeated by government propaganda and the strength of popular conservatism.
In When Did We All Become Middle Class?, Martin Nunlee discusses how a lack of class identity gives people a false sense of their relationship to power, which has made the US population accept the myth that they live in a meritocracy. This book examines social class within the framework of psychological tendencies, everyday interactions, institutions and pervasive cultural ideas to show how Americans have shifted from general concerns of social and economic equality to fragmented interests groups. Written in a conversational style, this book is a useful tool for undergraduate courses covering social class, such as inequality, stratification, poverty, and social problems.
Utilizing the techniques developed by renowned local historian W. G. Hoskins in his landmark study published 50 years ago, "Local History in England," this book demonstrates how local history has evolved as a discipline over the last half century. Fifteen historians write about a variety of local history subjects that are significant in their own right but which also point to current trends in the field. They show how local historians use their sources systematically, from the nonverbal evidence of buildings to various types of electronic sources. All periods between the middle ages and the early twenty-first century are explored, covering many parts of England from Skye to the Kent coast and discussing topics that include social, economic, religious, legal, intellectual, and cultural history.
First published in 1988, The Radical Soldier’s Tale is both an introduction to and a transcript of his ‘Memoirs’, written after his retirement in 1881. In this autobiography he presents his life as a soldier during the Sikh Wars, his life as a policeman, and the ideologies which divided people from each other in the societies he had known and read about. Carolyn Steedman introduces the ‘Memoirs’ by placing the document in its textual context, as well as the context of history and politics, and shows how it directs fascinating light on popular political thought in the mid-Victorian years. In her introduction she looks closely at the kind of narratives people have access to in different social circumstances and the stories they tell themselves to explain who they are. This book will be of particular interest to students of Victorian history and politics.
A corrective to the much-discussed Victorian `crisis of faith', this study focuses upon several prominent individuals who experienced a `crisis of doubt' and made the reverse journey, abandoning secularism to defend Christianity. Their stories demonstrate the intellectual strength of faith in the nineteenth century.
“A thoughtful perspective on humans' capacity for moral behavior.” —Kirkus Reviews “A comprehensive introduction to religious skepticism.” —Publishers Weekly In What It Means to Be Moral: Why Religion Is Not Necessary for Living an Ethical Life, Phil Zuckerman argues that morality does not come from God. Rather, it comes from us: our brains, our evolutionary past, our ongoing cultural development, our social experiences, and our ability to reason, reflect, and be sensitive to the suffering of others. By deconstructing religious arguments for God–based morality and guiding readers through the premises and promises of secular morality, Zuckerman argues that the major challenges f...