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Edwin McCarthy Lemert Papers
Correspondence and subject files relating to Lemert's research on social issues such as stuttering, check forgery, alcoholism, and juvenile justice.
Crime and Deviance
This volume brings together the significant essays and previously unpublished writings of Edwin M. Lemert. Lemert was one of the first authors to establish the foundations of the modern sociology of crime and social deviance and wrote with empirical insight on various related topics.
Social Pathology
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Social Pathology
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Crime, Shame and Reintegration
Crime, Shame and Reintegration is a contribution to general criminological theory. Its approach is as relevant to professional burglary as to episodic delinquency or white collar crime. Braithwaite argues that some societies have higher crime rates than others because of their different processes of shaming wrongdoing. Shaming can be counterproductive, making crime problems worse. But when shaming is done within a cultural context of respect for the offender, it can be an extraordinarily powerful, efficient and just form of social control. Braithwaite identifies the social conditions for such successful shaming. If his theory is right, radically different criminal justice policies are needed - a shift away from punitive social control toward greater emphasis on moralizing social control. This book will be of interest not only to criminologists and sociologists, but to those in law, public administration and politics who are concerned with social policy and social issues.
The Trouble With Evil
Edwin Lemert investigates the possibility that a consideration of evil will provide new power to explanations of deviance. He links classic studies of witchcraft and sorcery to the wider problem of social control. The search for prototypical evil (a view that Lemert rejects) turns to an investigation of sorcery because sorcery involves selfish interest and intentions on the part of the sorcerer, who uses cryptic means to harm a victim that he/she dislikes. The author then examines comparatively the conditions that produce evil actions, and social reactions to them, in a variety of societies; and he reviews explanations that previous scholars have offered for the presence and consequences of evil. A tangential consequence of this method is that the work takes on a strong Melanesian flavor, because so many of the classic studies of sorcery were conducted in that culture area. Lemert argues that the fragmented nature of political organization, rapid shifts in political alliance, and the frequency of competitive rituals involving food combine in Melanesia to produce conditions that favor the development of whole cultures that celebrate forms of animosity and violence.
