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The ethnography of the Wolayta people of southern Ethiopia by Eike Haberland goes back to his research in Wolayta in the years 1954/55, 1967, and 1970/71. Following his research, Haberland wrote the present work, which he did not publish. It is a classic ethnography divided into the following chapters: Sacred kingship, myths of state, court culture and administration, law and justice, the meritorious complex, feasts and rituals, crops, economy and folkloric material. The ethnography is illustrated by historical photographs from the archives of the Frobenius Institute.
The ethnography of the Sidaama people of southern Ethiopia by A. E. Jensen, Elisabeth Pauli and Helmut Straube goes back to their research expedition to Sidaama in 1954/55. Following their research trip, they drafted the present work, which they did not publish. It is a classic ethnography divided into the following chapters: Land and people, social life, religious life, course of life, and oral traditions. The ethnography is illustrated by photographs from the archives of the Frobenius Institute.
Als populäre Ausdrucksformen repräsentieren Tanzaufführungen auf den Showbühnen Addis Abebas und zu Festivitäten individuelle, ethnische und nationale Aushandlungsprozesse von Kultur. Die Untersuchung beschreibt, wie Tanzperformances im urbanen Raum die Idee des ethnischen Föderalismus in Äthiopien unterstützen und zur Bildung eines nationalen Narrativs beitragen. Hierbei wird die politische und persönliche Wirkungsebene von Tanz beleuchtet und unterschiedliche ethnische Tanzstile beschrieben. Der Band zeigt, wie kreative Prozesse, künstlerische Adaptionen und individuelle Vorstellungen äthiopischer Identität das Verständnis von Tanz sowie dessen Bedeutung für die Konstruktion der Nation formen.
In 1955, nearly twenty years after publishing Im Lande des Gada ( In the Land of Gada), Jensen revisited the Gedeo of southern Ethiopia. Here, published for the first time, is the classic ethnography that Jensen wrote following that fieldwork. Divided into chapters on the country and its people, social life, the age groups and the dual division, the political order, and religious and spiritual life, and illustrated with 33 historical photographs from the archives of the Frobenius Institute, the book includes a preface and introduction by Getachew Senishaw.
Studies on Islam in Ethiopia have long been neglected although Islam is the religious confession of almost half of the Ethiopian population. The essays focus on the following topics: Islamic Principalities in Southeast Ethiopia between the 13th and 16th Century * Notes on the Islamization and the Muslim Shrines of the Harar Plateau * The Sanctuary of Shaikh Husayn and the Oromo-Somali Connections in Bale * The Islamization of the Arsi-Oromo; Medieval Muslim Survivals as a Stimulating Factor in the Re-Islamization of Southeastern Ethiopia. The essays are based on the study of written records and on field research in southern parts of the country carried out during the first half of the 1970s.
Originally published in 1989, this book examines how the inter-ethnic relationships of the clans of the pastoral Rendille, Gabbra, Sakuye and some Somalis of northern Kenya and southern Ethiopia came about. It also examines the uses to which these inter-ethnic relationships are put: for example in managing herds. Oral history is combined with cultural comparison and the analysis of social structure. Blending synchronic and diachronic perspectives, the book synthesises historical ethnology in the Continental tradition with social anthropology. Historically it overturns some established ideas about how the Horn of Africa was settled. Anthropologically it shows how relations may exceed the bounds of the ethnic group as the conventional unit of study.