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Truth and Norms
Truth and Norms: Normative Alethic Pluralism and Evaluative Disagreements engages three philosophical topics and the relationships among them. Filippo Ferrari first contributes to the debate on the nature and normative significance of disagreement, especially in relation to evaluative judgements such as judgements about basic taste, refined aesthetics, and moral matters. Second, he addresses the issue of epistemic normativity, focusing in particular on the normative function(s) that truth exerts on judgements. Third, he contributes to the debate on truth—more specifically, which account of the nature of truth best accommodates the norms relating judgements and truth. This book develops and...
Slurs and Thick Terms
What is the relation between language, communication, and values? In Slurs and Thick Terms: When Language Encodes Values, Bianca Cepollaro explores the ways in which certain pieces of evaluative language not only reflect speakers’ moral perspectives, but also contribute to promoting their evaluative stance. She focuses on slurs—the prototypical example of hate speech, including racial and homophobic epithets—and so-called thick terms, that is, those expressions, much discussed in metaethics, that mix description and evaluation such as "lewd," "chaste," "generous," or "selfish." This book argues that in employing such terms, speakers not only say something purely factual about people an...
The Autonomy of Reference
In The Autonomy of Reference: On the Relational Structure of Nominals, Zoltán Vecsey defends a moderate autonomy thesis concerning the explanatory status of nominal reference. The autonomy thesis is based on the observation that the relational term of reference exhibits a specific resistance to systematizing attempts. The resistance can be observed on two complementary fronts. On the one hand, reference cannot be introduced into the vocabulary of theoretical linguistics in a de novo manner because every reasonable introductory technique must be built on such expressions that are already functioning in a relational mode. On the other hand, and for similar reasons, the term cannot simply be r...
Philosophy of Language in Uruguay
In Europe, and later in the United States, the revitalization of the philosophy of language emerged from the need to address certain perplexities concerning formal disciplines and to work out certain complexities found within philosophy. In Uruguay, philosophy of language began with Carlos Vaz Ferreira as an analysis of the common and argumentative uses of language but then expanded to address typically philosophical questions. Edited by Carlos Enrique Caorsi and Ricardo J. Navia, Philosophy of Language in Uruguay: Language, Meaning, and Philosophy demonstrates the different directions in which philosophy of language has developed in Uruguay in the last twenty years, giving a representative ...
Reference and Identity in Jewish, Christian, and Muslim Scriptures
In Reference and Identity in Jewish, Christian, and Muslim Scriptures: The Same God?, D. E. Buckner argues that all reference is story-relative. We cannot tell which historical individual a person is talking or writing about or addressing in prayer without familiarity with the narrative (oral or written) which introduces that individual to us, so we cannot understand reference to God, nor to his prophets, nor to any other character mentioned in the Jewish, Christian, or Muslim scriptures, without reference to those very scriptures. In this context we must understand God as the person who “walked in the garden in the cool of the day” (Gen. 3:8), and who is continuously referred to in the books of the Hebrew Bible and New Testament, as well as the Quran. Further developing ideas presented by the late Fred Sommers in his seminal The Logic of Natural Language, Buckner argues that singular reference and singular conception is empty outside such a context.
Perception and Its Content
What is perception? What is, if any, its content? What is the contribution of perception to knowledge? Perception and Its Content: Toward the Propositional Attitude View argues that perception has conceptual, propositional, and world-dependent content. After criticizing those theories of experience that conceive it as contentless (the causal-linkage approach and naïve realism), the book examines the nature of perceptual content. Daniel Kalpokas critically scrutinizes different varieties of non-conceptualism and claims that the content of experience is partly conceptual. Perception and Its Content defends the propositional-attitude view, according to which perceptual content is propositional in nature, and explores the world-dependent character of such content. Kalpokas holds that the content of experience is composed of concepts and the presented objects, such as they appear from the subject’s point of view and determined environmental conditions. According to this view, perception provides non-inferential knowledge of the truth-makers of our judgments and beliefs. Furthermore, and importantly, that view sheds light on how the mind relates to the world.
Proper Names
Stefano Predelli defends a semantics of proper names which has simplicity and common sense in its favour: proper names are non-indexical devices of rigid and direct reference. He grounds this view in accounts of the shape and form of names, and of their introduction within language use, and he responds to widespread misconceptions and objections.
Rationalist Pragmatism
In Rationalist Pragmatism: A Framework for Moral Objectivism, Mitchell Silver draws from a wide array of philosophical fields to formulate a comprehensive theory of ethics. He argues that an understanding of justification rooted in pragmatism leads to practical principles that apply to all those we would recognize as persons. The account bears implications for the nature of selfhood, the freedom of the will, the meaning of moral terms, the power of moral principles to motivate, conceptions of truth, the nature of value, and the use and abuse of abstract moral theorizing. Rationalist Pragmatism develops its pragmatically informed morality in light of prominent ethical schools, as well as rele...
Being Rational and Being Right
Juan Comesaña presents a new framework for understanding the rationality of action and belief, which he calls Experientalism. Arguing that rational action requires rational belief but tolerates false belief, Comesaña provides a novel account of empirical evidence as consisting of the content of undefeated experiences.
Semantics of Aesthetic Judgements
Philosophers and art critics have often found themselves pulled in two directions when they reflect on judgements about aesthetic properties and aesthetic value. On the one hand, every aesthetic judgement seems as good as any other. If, say, you like Justin Bieber, who is to say that your judgement that Bieber's music is great is wrong? On the other hand, the judgement that Bieber's oeuvre is greater than that of J.S. Bach seems to be clearly mistaken. This volumebrings together some of the leading contemporary philosophers of art and philosophers of language to debate the status of aesthetic judgements. Are they simply expressions of personal preference? Isthere more basis for saying that a painting is beautiful or serene than there is for saying that a cake is tasty? Is disagreement about aesthetic judgements faultless or can someone be mistaken about the aesthetic value of an artwork?
