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This volume is the fruit of the colloquium "Les Pays-Bas, carrefour de la tolérance aux Temps Modernes", held in Wassenaar, the Netherlands, in 1994. Toleration in the strict sense of the word was very much against the grain of sixteenth-century European history. This volume charts the emergence and vicissitudes of the concept of tolerance and its practical implications in the Dutch Republic, from the revolt against Spain in the sixteenth century to the early eighteenth century. The various contributions, all by distinguished scholars, address such issues as Erasmus' views on toleration, the relation between tolerance and irenism, and the contemporary intellectual debate about toleration in the Dutch Republic. This important volume will prove indispensable to historians of the Low Countries, students of humanism and all those interested in the intellectual history of the 16th-18th centuries.
The present collection was written to commemorate the third centenary of the death of the Portuguese Jesuit, Tomás Pereira (1645–1708). Dealing with some of the most decisive and controversial moments in the history of the Jesuit mission in China during the Kangxi era (1662–1722), these essays were produced by an international team of scholars and cover a wide range of topics that reflect a permanent academic interest, in Europe and America as well as in China, in the history of the Catholic mission in China, Sino-Russian diplomacy, the history of Western science and music in China, intercultural history, and history of art. While the names of such missionaries as Matteo Ricci, Adam Sch...
This collection of articles (the Vercelli conference proceedings) places the theme of scepticism within its philosophical tradition. It explores the English philosophical thinkers, the French context, as well as major Italian figures and Spanish culture. It pays special attention to the relationships between history of philosophical ideas and the problems rising from the history of sciences (medicine, physics, linguistics, historical scholarship) in the 17th and the18th centuries.
The advent of the modern, historical, and critical methods of reading Scripture is one of the most significant events in the last five hundred years of Christian history and theology. New questions arose in the course of that history that led to new, sometimes troubling answers. New ways of considering Scripture were articulated. The crisis in which academic Christian theology has found itself for approximately two hundred years is directly related to the emergence of new ways of studying--and criticizing--the Bible. The Challenge of History traces the trajectory of these developments, presenting key readings from over thirty-five theologians--from Erasmus to Pannenberg--whose writings relat...
Even if specific pieces of research (on the sources or on individual authors, such as Pico, Agrippa, Erasmus, Montaigne, Sanches etc.) have given and are still producing significant results on Renaissance scepticism, an overall synthesis comprising the entire period has not been achieved yet. No predetermined idea of that complex historical subject that is Renaissance scepticism underlies this book, and we want to sacrifice the complexity of movements, personalities, tendencies and interpretations to any sort of a priori unity of theme even less. We acknowledge unhesitatingly that we had always thought of “scepticisms” in the plural, and believe that the different contexts (philosophical...
Heidegger's Hidden Sources documents for the first time Heidegger's remarkable debt to East Asian philosophy. In this groundbreaking study, Reinhard May shows conclusively that Martin Heidegger borrowed some of the major ideas of his philosophy - on occasion almost word for word - from German translations of Chinese Daoist and Zen Buddhist classics. The discovery of this astonishing appropriation of non-Western sources will have important consequences for future interpretations of Heidegger's work. Moreover, it shows Heidegger as a pioneer of comparative philosophy and transcultural thinking.
Religious toleration is much discussed these days. But where did the Western notion of toleration come from? In this thought-provoking book Gary Remer traces arguments for religious toleration back to the Renaissance, demonstrating how humanist thinkers initiated an intellectual tradition that has persisted even to our present day. Although toleration has long been recognized as an important theme in Renaissance humanist thinking, many scholars have mistakenly portrayed the humanists as proto-Englightenment rationalists and nascent liberals. Remer, however, offers the surprising conclusion that humanist thinking on toleration was actually founded on the classical tradition of rhetoric. It wa...
Gui 11 aume Postel was undoubtedly one of the most remarkab 1 e and interesting scholars and thinkers of the sixteenth century. His know ledge of Hebrew and Arabic was rare among his contemporaries, as was his study and use of the Rabbinical, Cabalistic and Islamic literature pre served in these languages. His attempt to harmonize Christian, Jewish and Mbhammedan thought give him an important place in the history of re ligious tolerance, whereas his prophecies about a universal religion and a universal monarchy seem to anticipate more recent ideas of a world state and of general peace. In his prophecies, Postel assigned a unique role to himself and to a pious 1 ady whom he met in Venice and ...