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Dr Livingstone I Presume
Livingstone's Missionary Tales had already been a bestseller. He now wanted to outdo other explorers and find the sources of the Nile. But after 5 years of travelling he was widely assumed to be dead. At that point, Stanley turned up with his Stars and Stripes flag and a caravan of much-needed supplies. In a brilliant book Clare Pettitt tells the story of their meeting and what led up to it, and the reactions to it of contemporaries and afterwards. The 'truth' is complicated. Livingstone, the crusading missionary had often cooperated with the slave-traders. He had made only one convert and his greatest achievement of exploration - the discovery of the source of the Nile - was in fact a misidentification. It is a fascinating story of conflict and paradox taking us into the extraordinary history of British engagement with Africa...and shows both the darkest side of imperialism and the popular myth-making of the music hall jokes, the cartoons etc. This is the second title in the new Profiles in History series, edited by Mary Beard. This series explores classic moments of world history - those 'ring-a-bell' events that we always know less about than we think!
Enoch and the Gospel of Matthew
Matthew's Gospel contains material unique to it among the canonical Gospels. What is the background for this material? Why does the writer of Matthew's Gospel tell the story of Jesus in the way he does--including women in his genealogy, telling the story of the birth of Jesus in his particular way, and including the visit of the magi led by a star? Enoch and the Gospel of Matthew shows that the writer of Matthew was familiar with themes and traditions about the antediluvian patriarch Enoch, including the story of the fall of the angels called "watchers," who transgress their heavenly boundaries to engage in illicit relations with women and teach them forbidden arts. The Gospel writer shows that Jesus brings about the eschatological repair of the consequences of the watchers' fall as told in the Enochic legend. This study focuses on Matthew's genealogy and infancy narrative and also has implications for the study of women in Matthew, since it is often through the stories of women in Matthew that the repair of the watchers' transgression takes place.
Remains of the Past in Old English Literature
Argues for a new understanding of Old English responses to materiality and historical change. Human communities have interacted with the material remains of earlier periods for millennia. Such "archaeological objects" - including bones, coins, weapons, building materials and architectural landmarks - were physically handled, reused, transformed and reinterpreted; they were also depicted in literature. This book examines how Old English texts imagine such human encounters with the remnants of the past. It explores Elene's perspective on the discovery of the True Cross as a narrative of political, spiritual and epistemic translatio and the multiple ways in which The Wanderer and The Ruin use i...
Built Upon the Rock
This collection of essays from the 2005 Tyndale Fellowship conference covers topics pertinent to the entire first Gospel, including Matthew's sources, the role of Jerusalem, the problem of anti-Semitism, Matthew's portrayal of salvation history, and more. Reflections by seasoned veterans -- Donald Hagner, R. T. France, David Wenham, and others -- are featured, complemented by the contributions of a number of scholars lesser known to the English-speaking world. Together these essays provide a valuable entry in the field by an international team of evangelical scholars addressing critical questions in Matthean studies.Contributors: Armin D. Baum Stephanie L. Black Jeannine K. Brown Roland Deines Mervyn Eloff R. T. France Daniel M. Gurtner Donald A. Hagner James M. Hamilton Jr. David Instone-Brewer John Nolland David Wenham
Three Powers in Heaven
A fresh look at how Christianity and Judaism became two distinct religions through the parting of their intellectual traditions How, when, and why did Christianity and Judaism diverge into separate religions? Emanuel Fiano reinterprets the parting of the ways between Jews and Christians as a split between two intellectual traditions, a split that emerged within the context of ancient debates about Jesus's relationship to God and the world. Fiano explores how Christianity moved away from Judaism through the development of new practices for religious inquiry. By demonstrating that the constitution of communal borders coincided with the elaboration of different methods for producing religious knowledge, the author shows that Christian theological controversies, often thought to teach us nothing beyond the history of dogma, can cast light on the broader religious landscape of late antiquity. Three Powers in Heaven thus marks not only a historical but also a methodological intervention in the study of the parting of the ways and in scholarship on ancient religion.
50 Years On
Pope John XXIII prayed that the Second Vatican Council would prove to be a new Pentecost. The articles gathered here appeared originally in a series solicited by and published in Theological Studies (September 2012 to March 2014). The purpose of the series was and remains threefold: • To commemorate the 50th anniversary of the Second Vatican Council • To help readers more fully appreciate its significance not only for the Catholic Church itself but also for the entire world whom the Church encounters in proclamation and reception of ongoing revelation • In their present form, to help readers worldwide engage both the conciliar documents themselves and scholarly reflections on them, all with a view to appropriating the reform envisioned by Pope John XXIII. Contributors: Stephen B. Bevans, SVD; Mary C. Boys, SNJM; Maryanne Confoy, RSC; Massimo Faggioli; Anne Hunt; Natalia Imperatori-Lee; Edward Kessler; Gerald O’Collins, SJ; John W. O’Malley, SJ; Agbonkhianmeghe E. Orobator, SJ; Ladislas Orsy, SJ; Peter C. Phan; Gilles Routhier; Ormond Rush; Stephen Schloesser, SJ; Francis A. Sullivan, SJ; O. Ernesto Valiente; Jared Wicks, SJ
Saint James School of Maryland
Saint James School is far more than one of the oldest boarding schools in the United States. The school was founded in 1842 in western Maryland as the second iteration of the national scholastic vision of William Augustus Muhlenberg (1796-1877) who, with his principal disciples in five states, established some of the best schools in American history. These schools pursued academic excellence without sacrificing the Christian faith. Saint James, St. Paul's (Concord, NH), St. Mark's (Southborough, MA), and many other schools set a national tone in the preparation of young men for college and for life. Their objective was to educate the whole person to excellence and they largely succeeded. Saint James School of Maryland: 175 Years tells the story of the school by focusing on the long tenures of five headmasters.
Augustine's Problem
Augustine's Problem provides a new approach to St. Augustine's life and doctrine, hypothesizing that his problem was not sexual addiction but sexual impotence. For Augustine, the problem with sex was not the seductive nature of women, but the unpredictability of desire, which can induce an unwanted erection or fail to provide one when even the mind would choose to have sex. He extends his personal incapacity to a general impotence of the will--we can never, without grace, choose any good. Just as the impotent man cannot work on his impotence, we cannot work on our salvation; only God can make a difference and predestines a tiny elect. The disobedience of the Garden is transferred to the disobedience of the male member, guaranteeing that the sin of Eden is transferred, in conception, as original sin. The most controversial elements of Augustine's theology are all linked to the theme of impotence, as expressed in his writings, from the Confessions to the anti-Pelagian works written at the end of his life.
