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This book introduces students to the history and philosophy of the natural sciences. The book examines major topics in the history and philosophy of science, including, among others, the meaning, nature, goal and method of science; the meaning, nature and goal of philosophy of science; the problems of induction and causation and the inductive reasoning as the primary logic of science. The book also examines positivism, logical positivism and the analytic philosophical tradition,falsificationism of Karl Popper within the context of his grand philosophy of critical rationalism, methodology of scientific research programme of Imre Lakatos, scientific revolution of Thomas Kuhn, methodological anarchism of Paul Feyerabend, the history of the Western sciences and the philosophical issues associated with them. The origin theories of the universe and, by implication, of man, are also analysed here in perspective. Issues on the environment, its sustainability and renewability are sufficiently adumbrated in this book.
Questions relating to types of philosophical trends within African philosophy can be very decisive for any idea of African philosophy. In this strikingly novel approach to African Philosophy, the author explores a complementary philosophical trend that goes back to those he calls anonymous traditional African philosophers. Based on their thoughts, he articulates a distinctive variant of the principles, method and imperative of complementarity (Ibu anyi danda) around which he builds his system. He anchors his reflection on such ambient concepts as the joy of being (jide k' iji), fragmentation, wholeness, and future reference.
A Nobel prize winner, a great man and a great scientist, Erwin Schrödinger has made his mark in physics, but his eye scans a far wider horizon: here are two stimulating and discursive essays which summarize his philosophical views on the nature of the world. Schrödinger's world view, derived from the Indian writings of the Vedanta, is that there is only a single consciousness of which we are all different aspects. He admits that this view is mystical and metaphysical and incapable of logical deduction. But he also insists that this is true of the belief in an external world capable of influencing the mind and of being influenced by it. Schrödinger's world view leads naturally to a philosophy of reverence for life.
This book addresses themes in the newly emerging discipline of philosophy of chemistry, in particular issues in connection with discussions in general philosophy of science on natural kinds, reduction and ceteris paribus laws. The philosophical issue addressed in all chapters is the relation between, on the one hand, the manifest image (the daily practice or common-sense-life-form) and on the other the scientific image, both of which claim to be the final arbiter of "everything."With respect to chemistry, the question raised is this: Where does this branch of science fit in, with the manifest or scientific image? Most philosophers and chemists probably would reply unhesitatingly, the scienti...
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"The main aim of this thoughtful and thought-provoking book is to characterize and explain the difference between pre-scientific systems of belief within which science could, and did, emerge and develop. Using the armoury of both philosophy and anthropology, Ernest Gellner attacks his task with his customary sharp wit and polemical gusto." - Times Literary Supplement.