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Creation and Creativity in Indigenous Lowland South America
Investigating local Indigenous processes of creation and creativity, this book uses ethnographic and comparative anthropological perspectives to enquire about creative transformative practices in lowland South America. The volume shows how people create and reinforce their conditions of being by employing different genres of transgression and by creatively shifting contexts of significance. Local socio-cosmic orders, the interrelation of creative genres (myth, verbal art, song, ritual, and handicrafts), and their changing frames of reference (from communal celebrations to wider political and commercial realms) demonstrate the relational, generative, and processual quality of Amerindian creativity.
Amerindian Socio-Cosmologies between the Andes, Amazonia and Mesoamerica
This book offers a new anthropological understanding of the socio-cosmological and ontological characteristics of the Isthmo–Colombian Area, beyond established theories for Amazonia, the Andes and Mesoamerica. It focuses on a core region that has been largely neglected by comparative anthropology in recent decades. Centering on relations between Chibchan groups and their neighbors, the contributions consider prevailing socio-cosmological principles and their relationship to Amazonian animism and Mesoamerican and Andean analogism. Classical notions of area homogeneity are reconsidered and the book formulates an overarching proposal for how to make sense of the heterogeneity of the region’s indigenous groups. Drawing on original fieldwork and comparative analysis, the volume provides a valuable anthropological addition to archaeological and linguistic knowledge of the Isthmo・Colombian Area.
Angaité's responses to deforestation
The Gran Chaco, the second largest biome of South America, entered a phase of deep and fast environmental changes a few decades ago. Indigenous peoples are amongst those most affected. This dissertation focuses on the responses of the Angaité of La Patria to altered access, use and management of natural resources inside and outside their colony over the past 20 years (1995-2015). From a third-generation political ecologists’ perspective, I consider the Angaité’s adaptation a transformation of cosmographical practices because the latter contribute to the production of a particular place or territory and a particular understanding of the world.
Fossil Fuels, Oil Companies, and Indigenous Peoples
'Fossil Fuels, Oil Companies, and Indigenous Peoples' is a study of oil production that focuses on the places from which oil is extracted, and on the problems, both environmental and human, created in those places. Global public awareness of the devastating impact of oil extraction on local communities has grown considerably in recent years, due in large part to Ken Saro-Wiwa's work on behalf of the Ogoni in south-eastern Nigeria and his death in 1995 at the hands of Nigeria's military dictatorship. This volume consists of eight case-studies, all of them examining these questions: What can indigenous people do when faced with the destruction of their natural and social habitats? And how do oil companies respond to the various forms of local and indigenous resistance to their activities? The eight case studies deal with oil-producing regions in Alaska, Ecuador, Venezuela, Peru, Colombia, Nigeria, Papua New Guinea and West Siberia and encompass 18 indigenous population groups.
Climate Change Epistemologies in Southern Africa
This book investigates the social and cultural dimensions of climate change in Southern Africa, focusing on how knowledge about climate change is conceived and conveyed. Despite contributing very little to the global production of emissions, the African continent looks set to be the hardest hit by climate change. Adopting a decolonial perspective, this book argues that knowledge and discourse about climate change has largely disregarded African epistemologies, leading to inequalities in knowledge systems. Only by considering regionally specific forms of conceptualizing, perceiving, and responding to climate change can these global problems be tackled. First exploring African epistemologies of climate change, the book then goes on to the social impacts of climate change, matters of climate justice, and finally institutional change and adaptation. Providing important insights into the social and cultural perception and communication of climate change in Africa, this book will be of interest to researchers from across the fields of African studies, sociology, anthropology, philosophy, political science, climate change, and geography.
Ayahuasca Shamanism in the Amazon and Beyond
Beatriz Caiuby Labate and Clancy Cavnar offer an in-depth exploration of the spread of indigenous shamanic rituals of the Amazon to Western societies, looking at how indigenous, mestizo, and cosmopolitan cultures have engaged with and transformed these forest traditions.
The Archaeology of Slavery
Develops an interregional and cross-temporal framework for the interpretation of slavery. Essays cover the potential material representations of slavery, slave owners' strategies of coercion and enslaved people's methods of resisting this coercion, and the legacies of slavery as confronted by formerly enslaved people and their descendants.
Cross-Cultural Approaches to Adoption
Adoption is currently subject to a great deal of media scrutiny. High-profile cases of international adoption via the internet and other unofficial routes, have drawn attention to the relative ease with which children can be obtained on the global circuit, and have brought about legislation which regulates the exchange of children within and between countries. However a scarcity of research into cross-cultural attitudes to child-rearing, and a wider lack of awareness of cultural difference in adoptive contexts, has meant that the assumptions underlying Western childcare policy are seldom examined or made explicit. These articles look at adoption practices from Africa, Oceania, Asia and Central America, including examples of societies in which children are routinely separated from their biological parents or passed through several foster families. Showing the range and flexibility of the child-rearing practices that approximate to the Western term 'adoption', they demonstrate the benefits of a cross-cultural appreciation of family life, and allow a broader understanding of the varied relationships that exist between children and adoptive parents.
Anthropology of Violence and Conflict
Anthropology of Violence has only recently developed into a field of research in its own right and as such it is still fairly fragmented. Anthropology of Violence and Conflict seeks to redress this fragmentation and develop a method of cross-cultural analysis. The study of important conflicts, such as wars in Sarajevo, Albania and Sri Lanka as well as numerous less publicised conflicts, all aim to create a theory of violence as cross-culturally applicable as possible. Most importantly this volume uses the anthropology of violence as a tool to help in the possible prevention of violence and conflict in the world today.
