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Emphasizing theological rather than historical questions, Kasemann divides Romans into sections according to what he sees as the key theological concept of the letter--the righteousness of God. Detailed bibliographies are provided for each section of the text.
This important work by one of the most significant New Testament scholars of the modern period, now available in English for the first time, explores the significance of Christian apocalyptic for the church in times of conflict and crisis. Engaging with global social and political realities that are still very much with us, Ernst Käsemann offers a theological indictment of global white supremacy, capitalism, and militarism and passionately articulates an apocalyptic theology of liberation. The book includes a foreword by James H. Cone and an introduction by Ry O. Siggelkow.
Ernst Kasemann, D.Theol. (Marburg), was born in 1906. After his university studies in Bonn, Marburg and Tubingen, he was for some time involved in pastoral work and was a prominent figure in the Confessing Church. In 1946 he was appointed Professor of New Testament in Mainz, and was called to a chair at Gottingen in 1951. After 1959 he was Professor of New Testament in Tubingen. Among books by Dr Kasemann translated into English are: The Testament of Jesus A study of the Gospel of John in the light of chapter 17 (1968); Jesus Means Freedom A polemical survey of the New Testament (1969); New Testament Questions of Today (1969); and Perspectives on Paul (1971).
Here is a book that "tells it like it is" regarding what it means to be a follower of Jesus Christ in today's world. It is a book that rigorously affirms the freedom of the Christian person, and just as rigorously refutes those who would restrict or negate this freedom in the name of Christian orthodoxy. The author, whose insights were shaped by the agonies of serving as a pastor during the Hitler years in Germany as well as by the discipline of years of careful research in the area of Christian origins, provides here a survey that gets to the heart of the New Testament message. He is ruthlessly honest with himself, with the New Testament, and with the church, as he strives passionately to s...
Schwarz guides readers through the range of opinions on the subject of the future, telling how readers' understanding of eschatology has developed and laying out the factors that must be considered when speaking meaningfully about the Christian hope in the 21st century. He surveys the teachings about the future in the Old and New Testaments and addresses the views of Christian and secular thinkers throughout history.
Virtually all the current debates about the historical Jesus have their roots in questions that have been pursued by biblical historians over the past two centuries. This anthology brings together seminal essays by those scholars who have been most influential in the rise and development of Jesus studies, enabling the reader to compare their differing points of view.
Argues that the Fourth Gospel has "political dimensions" which offer both meaning and challenge to contemporary Christians.
Ernst Kasemann famously claimed that apocalyptic is the mother of Christian theology. J. Louis Martyn's radical interpretation of the overarching significance of apocalyptic in Paul's theology has pushed Kasemann's claim further and deeper. Still, despite the recognition that apocalyptic is at the core of New Testament and Pauline theology, modern theology has often dismissed, domesticated, or demythologized early Christian apocalyptic. A renewed interest in taking apocalyptic seriously is one of the most exciting developments in recent theology. The essays in this volume, taking their point of departure from the work of Martyn (and Kasemann), wrestle critically with the promise (and possible peril) of the apocalyptic transformation of Christian theology. With original contributions from established scholars (including Beverly Gaventa, Stanley Hauerwas, Robert Jenson, Walter Lowe, Joseph Mangina, Christopher Morse, and Fleming Rutledge) as well as younger voices, this volume makes a substantial contribution to the discussion of apocalyptic and theology today. A unique feature of the book is a personal reflection on Ernst Kasemann by J. Louis Martyn himself.