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The divine mystery, as interpreted by Paul, offers transformation. The believer who identifies with the death and resurrection of Christ by putting to death the old way of life (Rom 6:5-11; Gal 2:20) enters into a new sphere of influence characterized by intimate fellowship with Christ. One who is in this sphere is free from the snare of Adam and the world and is no longer bound by the power of sin and death. The divine mystery also offers a new source of power by the indwelling Holy Spirit. The Spirit brings gifts to those in Christ that enable them to function as community. The highest and most significant of these is love which brings diversity together into unity. The indicative is that ...
An extensive scholarly literature, written in the past century holds that in ancient Greek and Roman thought history is understood as circular and repetitive - a consequence of their anti-temporal metaphysics - in contrast with Judaeo-Christian thought, which sees history as linear and unique - a consequence of their messianic and hence radically temporal theology. Gerald Press presents a more general view - that the Graeco-Roman and Judaeo-Christian cultures were fundamentally alien and opposed cultural forces and that, therefore, Christianity's victory over paganism included the replacement or supersession of one intellectual world by another - and then shows that, contrary to this view, there was substantial continuity between "pagan" and Christian ideas of history in antiquity, rather than a striking opposition between cyclic and linear patterns. He finds that the foundation of the Christian view of history as goal-directed lies in the rhetorical rather than the theological motives of early Christian writers.
An exploration of the phenomenon of angelic vice regency in Late Antiquity. It comparatively examines figures from Judaism, Mandaeism, and Gnosticism, shedding new light, in particular, on the Jewish angel Metatron and the Mandaean light-being Abathur.
Drawing from the Bible, the Pseudepigrapha, the Talmud and Midrash, the kabbalistic literature, medieval folklore, Hasidic texts, and oral lore collected in the modern era, Schwartz has gathered together nearly 700 of the key Jewish myths. For each myth, he includes extensive commentary, revealing the source of the myth and explaining how it relates to other Jewish myths as well as to world literature --from publisher description
There have been many legends and traditions regarding the ten lost tribes of the Northern Kingdom of Israel. This book draws upon extensive discoveries and information published regarding the movement of the People of Israel and Judah from Davidic times to the dawn of the Hellenistic period. The author has tested the biblical records against archaeological evidence, testimony and inscriptions found in Syria, Assyria, Babylon and Persia. In very many cases, the inscriptions excavated in these places coincide almost word for word with the biblical record. The early chapters also investigate evidence of migrations and movement by people to neighbouring countries by reason of seeking sanctuary, ...
This collection of learned essays helps to clarify the extent to which we can speak of the parting of the ways between Christianity and Judaism in the period spanned by two Jewish revolts against Rome. Twelve internationally respected scholars carefully analyze the chief Jewish and Christian documents and traditions relating to the period, drawing out their significance for the topic. The result is an integrated and comprehensive study of the diverging trajectories of Judaism and early Christianity. Contributors: Philip S. Alexander Neville Birdsall Andrew Chester James D. G. Dunn Martin Goodman Martin Hengel William Horbury Hermann Lichtenberger John McHugh Christopher Rowland Graham N. Stanton Peter Stuhlmacher
In this important study Hays argues against the mainstream that any attempt to account for the nature and method of Paul's theological language must first reckon with the centrality of narrative elements in his thought. Through an in-depth investigation of Galatians 3:1-4:11, Hays shows that the framework of Paul's thought is neither a system of doctrines nor his personal religious experience but the "sacred story" of Jesus Christ.
Jacob Neusner is Research Professor of Religion and Theology at Bard College and Senior Fellow of the Institute of Advanced Theology at Bard. He has published more than 900 books and unnumbered articles, both scholarly and academic and popular and journalistic, and is the most published humanities scholar in the world. He has been awarded nine honorary degrees, including seven US and European honorary doctorates. He received his AB from Harvard College in 1953, his PhD from Columbia University and Union Theological Seminary in 1961, and rabbinical ordination and the degree of Master of Hebrew Letters from the Jewish Theological Seminary of America in 1960. Neusner is editor of the 'Encyclopedia of Judaism' (Brill, 1999. I-III) and its Supplements; Chair of the Editorial Board of 'The Review of Rabbinic Judaism, ' and Editor in Chief of 'The Brill Reference Library of Judaism', both published by E. J. Brill, Leiden, The Netherlands. He is editor of 'Studies in Judaism', University Press of America. Neusner resides with his wife in Rhinebeck, New York. They have a daughter, three sons and three daughters-in-law, six granddaughters and two grandsons.