You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
"Interdisciplinary in nature, the book crosses thematic as well as genre boundaries in a style regarded as "transversal." The poetical essays that comprise the story are full of both literary and philosophical allusions, yet also devoid of theoretical terms or references and there fore read like fiction. That may be the reason why the work became a non-fiction bestseller in Spain shortly after its original publication."
The Bible itself generates in the reader legitimate doubts. Those doubts do not concern wrong readings but rather the correct ones because every correct reading is always partial and unilateral. No reading ever catches and reflects the whole biblical horizon. That would be idolatrous and dangerous. A healthy interpretation of the Bible acknowledges both, the structural unavailability of the text and the inevitable unilateralism of every reading. Therefore, a biblical hermeneutics of paradox does not aim and stop at the answer, but rather aims at the extension and enrichment of the question. Biblical hermeneutics is not and cannot be a synthetic and resolving instance of meaning. It is not a ...
An anthology made up of a number of texts translated by the editor from their original Catalan.
These original essays reconceive the place of religion for critical thought following the recent 'turn to religion' in Continental philosophy, framing new issues for exploration, including questions of justice, anxiety, and evil; the sublime, and of the soul haunting genetics; how reason may be reshaped by new religious movements and by ritual and experience. Contributors: Pamela Sue Anderson, Gary Banham, Bettina Bergo, John Caputo, Clayton Crockett, Jonathan Ellsworth, Philip Goodchild, Matthew Halteman, Wayne Hudson, Grace Jantzen, Donna Jowett, Greg Sadler, Graham Ward, and Edith Wyschogrod.
The twenty-first century could well be Jung's century, just as the twentieth century was Freud's. Jung predicted the demise of secular humanism and claimed we would search for alternatives to science, atheism and reason. We would experience a new and even unfashionable appetite for the sacred. Educated people, however, would not return to unreconstructed religions, because these do not express the life of the spirit as discerned by modern consciousness. The sacred has developed a darker hue, and worshipping symbols of light and goodness no longer satisfies the longings of the soul. The new sacred cannot be contained by the formulas of the past, but nor can we live without a sense of the sacr...
Conflicts involving religion have returned to the forefront of international relations. And yet political scientists and policymakers have continued to assume that religion has long been privatized in the West. This secularist assumption ignores the contestation surrounding the category of the "secular" in international politics. The Politics of Secularism in International Relations shows why this thinking is flawed, and provides a powerful alternative. Elizabeth Shakman Hurd argues that secularist divisions between religion and politics are not fixed, as commonly assumed, but socially and historically constructed. Examining the philosophical and historical legacy of the secularist tradition...
Heidegger&’s thinking has an underlying unity, this book argues, and has cogency for seemingly diverse domains of modern culture: philosophy and religion, aesthetics and literary criticism, intellectual history and social theory. &“The theme of mortality&—finite human existence&—pervades Heidegger&’s thought,&” in the author&’s words, &“before, during, and after his magnum opus, Being and Times, published in 1927.&” This theme is manifested in Heidegger&’s work not &“as funereal melodramatics or as despair and destructive nihilism&” but rather &“as a thinking within anxiety.&” & Four major subthemes in Heidegger&’s thinking are explored in the book&’s four par...
When a master novelist, essayist, and critic searches for the wellsprings of his own work, where does he turn? Mario Vargas Llosa--Peruvian writer, presidential contender, and public intellectual--answers this most personal question with elegant concision in this collection of essays. In "Four Centuries of Don Quixote," he revisits the quintessential Spanish novel--a fiction about fiction whose ebullient prose still questions the certainties of our stumbling ideals. In recounting his illicit, delicious discovery of Borges' fiction--"the most important thing to happen to imaginative writing in the Spanish language in modern times"--Vargas Llosa stands in for a generation of Latin American nov...
The Spirituality Revolution addresses the major social issue of spirituality which requires immediate attention if we are to creatively respond to spiralling outbreaks of depression, suicide, addiction and psychological suffering.