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Alfred Eugène Casalis was a French missionary who dedicated his life to spreading the gospel in West Africa. In this collection of letters, he shares his experiences and reflections on the challenges and rewards of his work, providing a rare glimpse into the life of a 19th-century missionary. A fascinating and inspiring read for anyone interested in the history of Christian missions. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
British influence on what was to become the British Empire and French influence on French speaking Africa have been extensively explored so far, but few books focus on French missions in Britain’s sphere of influence. The French missionary Eugène Casalis represents a perhaps unique experience of a man taking part in the nation-building process in an African country, Lesotho, which belonged to London’s ‘reserve’. Casalis was to become the King’s special advisor and is still hailed today as one of the few men who built the country. Based on the research of a dozen African and European academics who convened in Morija in 2012 to commemorate the bicentenary of that great Protestant humanist and to analyse “Missionary Work in Africa in Eugene Casalis’s Time and Beyond”, this book will provide fresh and stimulating material for readers interested in colonial and post-colonial studies, missions and religion, and cultural and historical exchanges between the Southern part of the African continent and Great Britain.
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The end of the 20th century was a time of post-colonial repentance in the Western world. On 23rd February 2005, a law was passed in France, stressing “the positive role of the French presence overseas”, triggering considerable controversy. However, the fascinating history of the French missionary Eugène Casalis illustrates that there are some cases where “the French presence overseas” is still perceived positively, as shown by the commemorative stamps issued by the Kingdom of Lesotho in 1983, celebrating the 150th anniversary of the arrival of the first French missionaries in the country. Of course, the context was unique since France had no economic or political stakes in that part...
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DIVThis briskly told history of Reformed Protestantism takes these churches through their entire 500-year history—from sixteenth-century Zurich and Geneva to modern locations as far flung as Seoul and São Paulo. D. G. Hart explores specifically the social and political developments that enabled Calvinism to establish a global presence./divDIV /divDIVHart’s approach features significant episodes in the institutional history of Calvinism that are responsible for its contemporary profile. He traces the political and religious circumstances that first created space for Reformed churches in Europe and later contributed to Calvinism’s expansion around the world. He discusses the effects of ...
Once the grain basket for South Africa, much of Lesotho has become a scarred and treeless wasteland. The nation's spectacular gullying has concerned environmentalists and conservationists for more than half a century, In Imperial Gullies: Soil Erosion and Conservation in Lesotho, Kate B. Showers documents the truth behind this devastation. Showers reconstructs the history of the landscape, beginning with a history of the soil. She concludes that Lesotho's distinctive erosion chasms, called dongas, often cited as an example of destructive land-use practices by African farmers, actually were caused by colonial and postcolonial practices. The residents of Lesotho emerge as victims of a failed t...
Born into a Xhosa royal family around 1792 in South Africa, Jan Tzatzoe was destined to live in an era of profound change—one that witnessed the arrival and entrenchment of European colonialism. As a missionary, chief, and cultural intermediary on the eastern Cape frontier and in Cape Town and a traveler in Great Britain, Tzatzoe helped foster the merging of African and European worlds into a new South African reality. Yet, by the 1860s, despite his determined resistance, he was an oppressed subject of harsh British colonial rule. In this innovative, richly researched, and splendidly written biography, Roger S. Levine reclaims Tzatzoe's lost story and analyzes his contributions to, and experiences with, the turbulent colonial world to argue for the crucial role of Africans as agents of cultural and intellectual change.