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White Ignorance and Complicit Responsibility
White ignorance is a form of collective denial that aggressively resists acknowledging the role of race and racism. It dominates our political landscape, warps white moral frameworks and affective responses, intervenes in white self-conceptions, and organizes white identities. In this way, white ignorance poses a problem for conceptions of responsibility that rely on individuals’ intentions, causal contributions, or knowledge of the facts. As Eva Boodman shows, our moral concepts for responding to racism are implicated in the process of racialization when they understand responsibility as the attribution of blame or absolution, innocence or guilt. White Ignorance and Complicit Responsibili...
Zara Yacob's Inauguration of Modernity and Cardiocentrism
For too long, the human heart has been treated as no more than a physical organ that pumps blood. Recently, scientific evidence has emerged to show the heart is so much more. Zara Yacob’s Inauguration of Modernity and Cardiocentrism adds to the groundbreaking argument that the heart is also a thinking organ, a function that is always attributed to the human brain. The argument is marshalled with evidence and spiritual compartment. Following an insight from seventeenth-century Ethiopian philosopher Zara Yacob, and in conversation with both Kemetian (ancientEgyptian) thought on the philosophical status of the human heart and contemporary discussions on the hard problem of consciousness, Teodros Kiros argues that the heart is both a physical organ that pumps blood and a spiritual organ that originates thoughts, which it shares with the brain. Together they empower us to be compassionate, empathetic, generous, and sincere.
Creating a Black Vernacular Philosophy
Creating a Black Vernacular Philosophy explores how everyday Black vernacular practices, developed to negotiate survival and joy, can be understood as philosophy in their own right. Devonya N. Havis argues that many unique cultural and intellectual practices of African diasporic communities have done the work of traditional philosophies. Focusing on creative practices that take place within Black American diasporic cultures via narratives, the blues, jazz, work songs, and other expressive forms, this book articulates a form of Black vernacular Philosophy that is centered within and emerges from meaning structures cultivated by Black communities. These distinct philosophical practices, running parallel with and often improvising on European philosophy, should be acknowledged for their rigorous theoretical formation and for their disruption of traditional Western philosophical ontologies.
The Routledge Handbook of Food Ethics
While the history of philosophy has traditionally given scant attention to food and the ethics of eating, in the last few decades the subject of food ethics has emerged as a major topic, encompassing a wide array of issues, including labor justice, public health, social inequity, animal rights and environmental ethics. This handbook provides a much needed philosophical analysis of the ethical implications of the need to eat and the role that food plays in social, cultural and political life. Unlike other books on the topic, this text integrates traditional approaches to the subject with cutting edge research in order to set a new agenda for philosophical discussions of food ethics. The Routl...
Racist, Not Racist, Antiracist
“Hey, that was kind of racist.” “I'm not a racist! I have Black friends.” This exchange highlights a problem with how people in the United States tend to talk about racially tricky situations. As Racist, Not Racist, Antiracist: Language and the Dynamic Disaster of American Racism explores, such situations are ordinarily categorized as either racist or not racist (or, in other cases, as antiracist). The problem is, there are often situations that are racially not good, but that we do not want to categorize as racist, either. However, since we don’t have the language to describe this in-between, we are forced to fall back on the racist/not racist/antiracist trinary, which tends to sh...
Afrosofian Knowledge and Cheikh Anta Diop
Afrosofian Knowledge and Cheikh Anta Diop: Geo-Ethical and Political Implications wrestles with the cultural, epistemological, ethical, and geopolitical conundrums of our contemporary world. The book offers fresh conceptual and dialogical frameworks that allow the reader to explore alternative perspectives on the axiological impasses of philosophia. A cultural slide from Greek to Afrikan terrain offers a novel semantic trove, namely sofia in the Beti Mvett. Therefore, sophia calls for sofia, the trope for subjective and social “solarization.” François Ngoa Kodena argues that sofia is a psychological, discursive, social, and civilizational sickle constantly sharpened to weed barbarism in...
Black Bodies That Matter
Responding to interconnected tragedies affecting minority populations in America, Black Bodies That Matter: Mourning, Rage, and Beauty brings together the Black Lives Matter movement with the framework developed by Judith Butler in Bodies That Matter. Butler’s analysis of subject life as a kind of melancholy—preempted mourning where loss itself is lost—and her advocacy of public forms of grieving like the AIDS Quilt, which brings lost lives out of the shadows, highlight the problematic connection between memory and loss when it comes to subjects who do not fully matter as they should. Taking her remarks on public memorials like the AIDS Quilt, her reading of Michel Foucault’s idea of...
The Making of American Whiteness
The Making of American Whiteness: The Formation of Race in Seventeenth-Century Virginia changes the narrative about the origins of race and Whiteness in America. With an exhaustive array of archival documents, Carmen P. Thompson demonstrates not only that Whiteness predates European expansion to the Americas as evidenced in their participation in the transatlantic slave trade since the fifteenth century, but more importantly that it was the principal dynamic in the settlement of Virginia, the first colony in what would become the United States of America. And just as the system of White supremacy was the principal framework that fueled the transatlantic slave trade, it likewise was the framework that drove the organization of civil society in Virginia, including the organization and structure of the colony’s laws, social, political, and economic policies as well as its system of governance. The book shows what Whiteness looked like in everyday life in the early seventeenth century, in a way eerily prescient to Whiteness today.
The Subjectivities and Objectivities of Peer Review
“What do we want? Evidence-based science! When do we want it? After peer review!” We have come to think of peer review as the stamp of quality that separates real results from mere conjecture, but a look under the hood reveals that the participants inside of peer review are far from objective. This book reclaims subjectivity and affirms a social mode of objectivity, which prevents peer review from overpromising and underdelivering in its vital role in knowledge production.
Engaging the World
Offers essays demonstrating the critical relevance of Irigarays thought of sexual difference for addressing contemporary ethical and social issues. Engaging the World explores Luce Irigarays writings on sexual difference, deploying the resources of her work to rethink philosophical concepts and commitments and expose new possibilities of vitality in relationship to nature, others, and to ones self. The contributors present a range of perspectives from multiple disciplines such as philosophy, literature, education, evolutionary theory, sound technology, science and technology, anthropology, and psychoanalysis. They place Irigaray in conversation with thinkers as diverse as Charles Darwin, Claude Lévi-Strauss, Gilles Deleuze, René Decartes, and Avital Ronell. While every essay challenges Irigarays thought in some way, each one also reveals the transformative effects of her thought across multiple domains of contemporary life.
