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This book explores the genealogy of the concept of 'Medz Yeghern' ('Great Crime'), the Armenian term for the mass murder and ethnic cleansing of the Armenian ethno-religious group in the Ottoman Empire between the years 1915-1923. Widely accepted by historians as one of the classical cases of genocide in the 20th century, ascribing the right definition to the crime has been a source of contention and controversy in international politics. Vartan Matiossian here draws upon extensive research based on Armenian sources, neglected in much of the current historiography, as well as other European languages in order to trace the development of the concepts pertaining to mass killing and genocide of Armenians from the ancient to the modern periods. Beginning with an analysis of the term itself, he shows how the politics of its use evolved as Armenians struggled for international recognition of the crime after 1945, in the face of Turkish protest. Taking a combined historical, philological, literary and political perspective, the book is an insightful exploration of the politics of naming a catastrophic historical event, and the competitive nature of national collective memories.
This scholarly work is the first comprehensive attempt to present the essence and methodology of public administration. It aims to provide a concise account of the process of development of the theory of public administration, its history in the Western world, and ideological tendencies. The book elucidates Armenian administrative thought and the peculiarities of its development in the period from the 5th to the 20th centuries. It conducts a comparative analysis of the theory and practice of public administration in the Western world with the developments of Armenian civic, political, and administrative thought, which provides the opportunity of expanding the boundaries of Armenian studies and advance the science of public administration. In addition, the book has a specific mandate of presenting the national and cultural peculiarities and the achievements of the theory and history of public administration in Armenia. The book is especially designed for scholars and general audience interested in the theory and history of public administration.
Includes brief histories of the oral traditions and literatures of Eastern Europe and biographies of leading figures. Languages include: Albanian; Armenian; Bulgarian; Byelorussian (Belarussian); Croatian; Czech; Estonian; Finnish; Georgian; Greek; Hungarian; Latvian; Lithuanian; Macedonian; Polish; Roumanian; Serbian; Slovak; Slovene; Sorbian (Wendish); Ukrainian; Yiddish.
This first study of its kind cuts across and brings together the political and cultural histories of the medieval Near East. The peculiar episode of the Fatimid Armenians (1074-1163) and other phenomena earlier on are given their proper background and context; the 'Armenian Period' in the last century of the Fatimid caliphate in Egypt is shown to be a major phase in the perpetual alliance between Armenian sectarians and Muslims. The reconstruction of this to date unstudied subject also reveals new relevant data. Through its methodology, this book proposes fresh criteria and perspectives for the evaluation of patterns of cultural and political interaction in Near Eastern history.
A biography of Mesrop Mashtots, creator of the Armenian alphabet, written by Mashtots's youngest pupil, Koriun.
An interdisciplinary approach, crucial as it is in most fields of research, proves itself to be unescapable in the study of interactions between the ancient Armenian and Greek worlds and literatures. The volume arises from such an awareness and collects papers presented in a conference which has been organized in 2013 at the University of Genova, thanks to a cooperation with the Université Paris-Sorbonne, following in the footsteps of a tradition inaugurated by Giancarlo Bolognesi in the years '80 and '90. The subject is explored from many points of view: the topic of Armenian translations of Greek texts – with considerations of a methodological nature and the discussion of case-studies –, aspects which pertain to the historical context and the historiographical sources, the wide theme of the Armenian reception of Biblical, Christian and Byzantine literature, and finally philological, linguistic and lexical problems. The aim of this kind of research is to exploit the cooperation among classical philologists, linguists and Armenologists, in order to face the challenge of investigating a subject which requires many different competences.
In the wake of Jerusalem's fall in 1099, the crusading armies of western Christians known as the Franks found themselves governing not only Muslims and Jews but also local Christians, whose culture and traditions were a world apart from their own. The crusader-occupied swaths of Syria and Palestine were home to many separate Christian communities: Greek and Syrian Orthodox, Armenians, and other sects with sharp doctrinal differences. How did these disparate groups live together under Frankish rule? In The Crusades and the Christian World of the East, Christopher MacEvitt marshals an impressive array of literary, legal, artistic, and archeological evidence to demonstrate how crusader ideology...