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In Possessed by the Right Hand, the first comprehensive legal history of slavery in Islam ever offered to readers, Bernard K. Freamon, an African-American Muslim law professor, provides a penetrating analysis of the problems of slavery and slave-trading in Islamic history. After examining the issues from pre-Islamic times through to the nineteenth century, Professor Freamon considers the impact of Western abolitionism, arguing that such efforts have been a failure, with the notion of abolition becoming nothing more than a cruel illusion. He closes this ground-breaking account with an examination of the slaving ideologies and actions of ISIS and Boko Haram, asserting that Muslims now have an important and urgent responsibility to achieve true abolition under the aegis of Islamic law. See Bernard Freamon live at Rutgers Law School (October 8, 2019). Listen to Possessed by the Right Hand: An Interview with Prof. Bernard Freamon from Network ReOrient on Anchor
Westerners have a strong impression that Islam does not allow religious imagery. Elias corrects this view. Unearthing shades of meaning in Islamic thought throughout history, he argues that Islamic perspectives on representation and perception should be sought in diverse areas such as optics, alchemy, dreaming, vehicle decoration, Sufi metaphysics.
The twelfth and thirteenth centuries in the Levant saw a substantial rise in the number of droughts. This coincided with some of the most violent tectonic activity the region had witnessed. Nature, however, could conjure other powerful disasters: swarms of locusts, armies of mice, scorching winds and thick dust storms. The data for this research is drawn from contemporary Arabic and Latin sources. The main aim is to try and determine the long and short-term repercussions of environmental disasters on the political, military and social affairs in the Levant during the Crusader, Ayyubid and Mamluk periods. Did environmental disasters spur or hinder conflict? This research examines the most destructive disasters and gradual climate changes within a broader historical context.
This book provides two important contributions to existing theories in the financial innovation literature. First, it extends the existing literature of innovation orientation to a completely new field and construct that is based on a religious imperative as a framework within which financial innovation is constrained. It explains how an innovation orientation in IFIs can be directed within religious rules, which indicates that innovation orientation in IFIs is a learning philosophy. Second, the book introduces and examines the plasticity of Shariah as a shared boundary object and its dynamic role in managing tension and conflicting values in the financial innovation process. Furthermore, bu...
Réflexions pluridisciplinaires sur les différences religieuses par rapport au statut de l'écrit, sa transmission et ses reprises contemporaines. Les religions ont en commun de se baser sur des textes qui fournissent une identité narrative.
'The greatest living poet of the Arab world' Guardian Cloud, mirror, stone, thunder, eyelid, desert, sea. Through a dead or dying land, Mihyar walks: a figure of heroic individualism and dissent, part-Orpheus, part-Zarathustra. Where he goes, the austere building-blocks of his world become the expressions of passionate emotion, of visionary exaltation and despairing melancholy. The traditions of the Ancient Greeks, the Bible and the Quran flow about and through him. Written in the cosmopolitan Beirut of the early 1960s, Adonis's Songs of Mihyar the Damascene did for Arabic poetry what The Waste Land did for English. These are poems against authoritarianism and dogma, in which a new Noah would abandon his ark to dive with the condemned, and in which surrealism and Sufi mysticism meet and intertwine. The result is a masterpiece of world literature. Translated by Kareem James Abu Zeid and Ivan Eubanks 'The most eloquent spokesman and explorer of Arabic modernity' Edward Said