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Offers newly commissioned chapters on the range of Franz Brentano's work.
Voilà désormais plus de 10 000 ans que la civilisation occidentale s'est installée et voilà 10 000 ans qu'elle viole le sens même de la nature : la vie. En s'appropriant sans concession ce qui l'entourait, l'homme de l'Ouest a vu son horizon ployer sous la charge de la destruction qu'il lui avait lui-même réalisée. Sommes-nous des lycanthropes ou des vampires? Ces monstres si terrifiants qui sortent de notre imagination sont-ils en réalité la copie de notre comportement dévastateur? Prédateurs, nous pompons sans remords les énergies qui nous entourent. Jusqu'où ira-t-on?.
"Schumacher looks at hope as a virtue, one opposed by vices such as despair and presumption, particularly as they are treated in existentialism and Marxism. He also explores Pieper's treatment of hope in relation to the ideas of death and immorality, and in the philosophy of history. Using the idea of hope to examine such themes as dignity, ethics, the good, and the just, Schumacher provides a valuable, wide-ranging introduction to a shaper of contemporary Christian thought against a richly drawn intellectual background."--BOOK JACKET.
This book contains the definitive statement of Franz Brentano's views on meta physics. It is made up of essays which were dictated by Brentano during the last ten years of his life, between 1907 and 1917. These dictations were assembled and edited by Alfred Kastil and first published by the Felix Meiner Verlag in 1933 under the title Kategorienlehre. Kastil added copious notes to Brentano's text. These notes have been included, with some slight omissions, in the present edition; the bibliographical references have been brought up to date. Brentano's approach to philosophy is unfamiliar to many contemporay readers. I shall discuss below certain fundamental points which such readers are likely...
In the twentieth century English-language philosophy came to be science- and logic-oriented, and was suspicious of metaphysics. The Disappearance of the Soul and the Turn against Metaphysics traces our present philosophical outlook back to debates in Austro-German philosophy about the relation between empirical science and metaphysics: does empirical psychology depend on the metaphysics of the soul, the mental substance? The negative answer - that there is 'a psychology without a soul' - shaped Austrian philosophy and provided a model for ontologies that dispense with substances. Mark Textor tells the story of how and why (Austrian) philosophy turned against metaphysics . He introduces the k...
This book boldly ventures to cross some traditional academic boundaries, offering an original, philosophically informed argument regarding the nature of language by reading and interpreting the poetry of Wallace Stevens and the novels of Vladimir Nabokov. So it is a work both in literary criticism and in philosophy. The approach is strongly influenced by Walter Benjamin’s philosophy of language and Theodor Adorno’s aesthetic theory, but the philosophical thought of other philosophers—notably Plato, Kant, Hegel, Emerson, Heidegger, and Wittgenstein—figures significantly in the reading and interpretation. The essence of the argument is that, despite its damaged condition (standardizati...
Nicholas of Cusa is known as one of the most original philosophers of the 15th century, but by training he was a canon lawyer who received his degree from the University of Padua in 1423. The essays in this book analyse his legal and political ideas against the background of medieval religious, legal and political thought and its development in the Renaissance. The first two pieces deal with the legal ideas and humanism that affected Cusanus and with some of the problems faced by 15th-century lawyers, including his friends. The central section of the book also discusses how he reacted to the religious, legal and political issues of his day; Cusanus as reformer of the Church is a theme that runs through many of the essays. The final studies look at some of Cusanus' contemporaries, with special emphasis on Gregor Heimburg, the sharpest critic of Cusanus.
"Krell writes here with a brilliance of style that few other philosophers can match." —John Sallis Although the Romantic Age is usually thought of as idealizing nature as the source of birth, life, and creativity, David Farrell Krell focuses on the preoccupation of three key German Romantic thinkers—Novalis, Schelling, and Hegel—with nature's destructive powers—contagion, disease, and death.
It is only in the past 20 years that the concept of 'recovery' from mental health has been more widely considered and researched. Before then, it was generally considered that 'stability' was the best that anyone suffering from a mental disorder could hope for. But now it is recognised that, throughout their mental illness, many patients develop new beliefs, feelings, values, attitudes, and ways of dealing with their disorder. The notion of recovery from mental illness is thus rapidly being accepted and is inserting more hope into mainstream psychiatry and other parts of the mental health care system around the world. Yet, in spite of conceptual and other challenges that this notion raises, ...
In diesem Buch versuchen Forscher auf dem Gebiet der Philosophie und der Wirtschaftswissenschaften aus Österreich und Frankreich den Erörterungen Carl Mengers (1840-1921), des Begründers der Österreichischen Schule der Nationalökonomie, nachzugehen. Dabei werden für Menger wichtige und weiterhin aktuelle Themen in den Vordergrund gestellt. Alle Beiträge verfolgen ein Ziel: Menger von seinen Wurzeln her zu verstehen und dazu als Quelle seinen Nachlass aus den Archiven in Japan und den USA mit heranzuziehen. Dieses Buch richtet sich an alle, die Menger anhand seiner eigenen Texte lesen wollen. In this volume, the views of the founder of the Austrian School of economics, Carl Menger (1840-1921), are clarified by various specialists (Austrian and French, economists and philosophers) with the common purpose to understand Menger at his roots. All themes (including his views on liberal creeds, on methodology and theory) surge from a common source: the archives that make up Menger's Nachlass (his private library located in Japan and his notebooks in the USA). This volume is intended for all those who want to read Menger in his texts.