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In A Companion to Jesuit Mysticism, Robert A. Maryks provides thirteen unique essays discussing the Jesuit mystical tradition, a somewhat neglected aspect of Jesuit historiography that stretches as far back as the order’s co-founder, Ignatius of Loyola, his spiritual visions at Manresa, and ultimately the mystical perspective contained in his Spiritual Exercises. The volume’s contributions on the most significant representatives of the Jesuit mystical tradition—from Baltasar Álvarez to Louis Lallemant to Hugo Makibi Enomiya-Lassalle—aim to fill this lacuna in Jesuit historiography. Although intended primarily as a handbook for scholars seeking to further their own research in this area, the volume will undoubtedly be of interest to scholars and students of Jesuit studies more broadly.
In The Mission of the Portuguese Augustinians to Persia and Beyond (1602-1747), John M. Flannery describes the establishment and activities of the Portuguese Augustinian mission in Persia. Hopes of converting the Safavid ruler of the Shi’a Muslim state would come to naught, as would the attempts of Shah ‘Abbas I to use the services of the missionaries, as representatives of the Spanish Habsburgs, to forge an anti-Ottoman alliance with the papacy and the Christian rulers of Europe. Prevented from converting Muslims, the Augustinians turned their attention to Armenian and Syriac Christians in Isfahan, later also establishing new missions among Christians in Georgia and the Mandaeans of the Basra region, all of which are described herein. The history of the Augustinian Order is generally under-represented by contrast with other Orders, and this study breaks new ground in existing scholarship.
This is a collection of twenty-two essays by an eminent philosopher, critic, and theorist that appeared between 1971 and 1992. The book interrogates the theory and practice of representation as it is carried out by both linguistic and graphic signs, and thus the complex relation between language and image, between perception and conception.
Based upon a comparative analysis, this book argues that early notions of 'discernment of spirits' are not superior to later ones. Discernment of spirits is not a matter of an apostolically fixed ideal that should be traditionally cleaved to, but, above all, is a continual re-shaping and restructuring of this tradition. Christians were not expected to imitate the discernment of others, but rather were encouraged to make judgments for themselves. Dr. Elisabeth Hense is Assistant Professor for Spiritual Theology at Radboud University Nijmegen (NL).
This textbook is a systematic guide to the extensive field of spirituality. Kees Waaijman charts the multiform phenomenon of spirituality: the spirituality of ordinary people, the great spiritual traditions and the force of counter-movements. From the foundation of this survey he answers questions like: What exactly is spirituality? What forms can a scholarly approach take? Finally, the book provides methodic access to the study of spirituality, focusing on the following questions: Which are the different forms of spirituality and how can we describe them? How can spiritual texts be given a reliable reading? Which themes can be distinguished in the field of spirituality and what would be a meaningful way to address them? What do we mean by spiritual guidance and what can we learn from it? This textbook has no equal. It is indispensable to scholars wishing to study the subject, but also to others who want to learn about spirituality.
Gaston Fessard, S.J. (1897–1978), was a major mid-twentieth century French intellectual. He was a Hegel expert, but also wrote on issues of the day ranging from the Vichy regime to Christian-Marxist dialogue. The product of several decades of reflection, Fessard’s work on the Dialectic of the Spiritual Exercises of St. Ignatius of Loyola is the only one of its kind, a careful and penetrating study into the structure and tension of life-changing choices that Ignatius had in mind in his four week spiritual exercises. The Exercises insist on the way of making a spiritual Election, or choice in keeping with God’s will for oneself and for the Christian community at a particular moment in one’s existence.
In Sacrifice in Modernity: Community, Ritual, Identity it is demonstrated how sacrificial themes remain an essential element in our post-modern society.