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This study of the life and milieu of a statesman, utilizing a wide array of hitherto unused chronicle and documentary material, offers new insights into many aspects of Ottoman eighteenth-century society. Subjects touched upon include career development and patronage in the central bureaucracy, increasing knowledge and interest in European diplomacy, and the impact of war on traditional attitudes. Of particular interest is the section on the 1768-74 Russo-Turkish War, a traumatic awakening for the Ottomans, who yielded significant territory, but were also faced with the necessity of reconstructing a polity and ideology which no longer produced results on the battlefield. Ahmed Resmi was the first of a new generation of statesmen who saw real virtue in the rationalization of war and the need for peace within prescribed borders.
This book aims to give general information about the Ottoman ambassadors to Belgrade, whose biography is so comprehensive that it is the subject of individual studies. The study also gives brief biographies of the Ambassadors and the work they achieved during their time in Belgrade. Lastly, the Ottoman Consulates in Serbia and the Serbian Consulates in the Ottoman territory were also shared in tables.
Literature, images, and metaphor are often where most of a nation’s history are embedded. A study of modern Kurdish literature highlights a fealty to a rich literary past and a rich source of historiography. The articles in this volume address many facets of the literary in the Kurdish world: proverbs, feminist literature, and resistance in literary works, poetry, prose, etc. In the end, the volume offers a general paradigm of the complex literary framework of the Kurds, their continuous resistance for nationhood in their history, and their modern reinventing of the self. An overview of some of the works in modern Kurdish literature points to both asymmetry and commonality in comparative literary studies. These works highight the thematic reach in Kurdish literary studies.
The Ghazi Sultans were frontier holy-warrior kings of late medieval and early modern Islamic history. This book is a comparative study of three particular Ghazis in the Muslim world at that time, demonstrating the extent to which these men were influenced by the actions and writings of their predecessors in shaping strategy and the way in which they saw themselves. Using a broad range of Persian, Arabic and Turkish texts, the author offers new findings in the history of memory and self-fashioning, demonstrating thereby the value of intertextual approaches to historical and literary studies. The three main themes explored include the formation of the ideal of the Ghazi king in the eleventh ce...
This book dedicated to Suraiya Faroqhi shows that the early modern world was not only characterized by its having been split up into states with closed frontiers. Writing history “from the bottom”, by treating the Ottoman Empire and other countries as “subjects of history”, reduces the importance of political borders for doing historical research. Each social, economic and religious group had its own world-view and in most of the cases the borders of these communities were not identical with the political frontiers. Regarding the Ottoman Empire and the other early modern states as systems of different ecumenical communities rather than only as political units offers a different appro...
Persian has been a written language since the sixth century B.C. Only Chinese, Greek, and Latin have comparable histories of literacy. Although Persian script changed—first from cuneiform to a modified Aramaic, then to Arabic—from the ninth to the nineteenth centuries it served a broader geographical area than any language in world history. It was the primary language of administration and belles lettres from the Balkans under the earlier Ottoman Empire to Central China under the Mongols, and from the northern branches of the Silk Road in Central Asia to southern India under the Mughal Empire. Its history is therefore crucial for understanding the function of writing in world history. Ea...
The Holy Wars of King Wladislas and Sultan Murad presents a detailed account of the conflict between Christendom and the Ottoman Empire from 1438-1444, which culminated in the Crusade of Varna.
This volume deals with the history of the Ottoman-Polish political and diplomatic relations, and with the role and function of international treaties in early modern Europe, especially in the contacts between the Christian and Muslim states. The extensive introduction consists of two parts: Part I examines diplomatic problems concerning "capitulations" (‘ahdnames), demarcation protocols (hududnames) and other Ottoman and Polish documents related to peace. Part II provides a chronological survey of the Polish-Ottoman relations covering the years 1414-1795, and then follow the texts of 69 documents composed in Turkish (rendered in a Latin transcription), Polish, Latin, Italian, and French. Turkish and Polish texts are provided with English translations. 32 documents preserved in originals are published in full facsimiles as well. The publication is enriched with bibliography, directory of geographical and ethnic terms, index and 3 maps.