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Living in the Ottoman Ecumenical Community
This book dedicated to Suraiya Faroqhi shows that the early modern world was not only characterized by its having been split up into states with closed frontiers. Writing history “from the bottom”, by treating the Ottoman Empire and other countries as “subjects of history”, reduces the importance of political borders for doing historical research. Each social, economic and religious group had its own world-view and in most of the cases the borders of these communities were not identical with the political frontiers. Regarding the Ottoman Empire and the other early modern states as systems of different ecumenical communities rather than only as political units offers a different appro...
Transottoman Matters
This volume analyzes historical processes of mobility by focusing on material objects. Mobility—as a shorthand for various related processes such as migration, transfer, entanglement, and translation—involves human actors, immaterial elements such as ideas and knowledge, but also objects in various forms and functions. For example, as material infrastructures they are the basis for transport and travel; as goods they are the object and purpose of trade or gift exchange. By focusing on the way objects determined certain processes of mobility and how their social meaning and materiality was transformed in these processes, the contributors hope to gain deeper insight into the historical relations between the Ottoman Empire, Eastern Europe, and Persia.
Die Grenzen der Kunst
"Ich denke manchmal", so Niklas Luhmann, "es fehlt uns nicht an gelehrter Prosa, sondern an gelehrter Poesie." Markus Koller zeigt, inwiefern Luhmanns umfassende Gesellschaftstheorie als ein Gesamtkunstwerk aus dem Geiste der Literatur verstanden werden muss. Kunstwerken gleich ist seine Theorie zu lesen als eine materialgebundene, eigendynamische Schöpfung - als Gelehrsamkeit, die den immanenten Gesetzen der Poiesis folgt: "Ich denke ja nicht alles allein, sondern das geschieht weitgehend im Zettelkasten." Auf einer Inversionsschlaufe gerät der Autor aus der Abschreitung von Luhmanns Kunst- und Erkenntnistheorie in eine Beobachtung Luhmanns mit dessen eigenen Mitteln. Dabei wird deutlich, wie Luhmann in der modernen Kunst das Paradigma der modernen Gesellschaft sehen kann.
Mediterranean Rivers in Global Perspective
Rivers in the Mediterranean have always been hotspots of social formation. From antiquity to the present, rivers were important sources of fresh water, transport routes and energy suppliers as well as spaces of interaction between sea, coast and hinterland. This volume takes up recent debates on the spatial turn and global history, which have fundamentally changed notions of the Mediterranean as a natural given and of larger areas as well-defined entities. After an introduction to the relevant research contexts, it offers a collection of articles on the conceptualization of river histories, the Mediterranean and its rivers, and river studies from around the globe.
Rebellion and Diplomacy in Early Modern Europe
In the seventeenth century, riots, rebellions, and revolts flared around Europe. Concerned about their internal stability, many states responded by closely observing the violent upheavals that plagued their neighbors. Rebellion and Diplomacy in Early Modern Europe investigates how in this struggle for intelligence about internal discord, diplomats emerged as key information brokers and interpreters of Europe’s tumultuous political landscape. The contributions in this volume uncover how diplomatic actors interacted with rulers, opposition leaders, informers, media entrepreneurs, and different audiences in their efforts to understand, communicate, and draw lessons from the insurrections in their time. Rebellion and Diplomacy also examines how diplomats actively tried to shape the course of internal conflicts by managing the dissemination of news, supporting political factions at their court of residence, and even instigating violence. Covering different European regions from the Iberian Peninsula to Scandinavia and from the British Isles to the Carpathian Basin, the book will appeal to all students and researchers interested in early modern diplomacy, politics, and news cultures.
Living the Good Life
Eighteenth-century consumers of the Qing and Ottoman empires had access to an increasingly diverse array of goods, from home furnishings to fashionable clothes and new foodstuffs. While this tendency was of shorter duration and intensity in the Ottoman world, some urbanites of the sultans’ realm did enjoy silks, coffee, and Chinese porcelain. By contrast, a vibrant consumer culture flourished in Qing China, where many consumers flaunted their fur coats and indulged in gourmet dining. Living the Good Life explores how goods furthered the expansion of social networks, alliance-building between rulers and regional elites, and the expression of elite, urban, and gender identities. The scholarship in the present volume highlights the recently emerging “material turn” in Qing and Ottoman historiographies and provides a framework for future research. Contributors: Arif Bilgin, Michael G. Chang, Edhem Eldem, Colette Establet, Antonia Finnane, Selim Karahasanoglu, Lai Hui-min, Amanda Phillips, Hedda Reindl-Kiel, Martina Siebert, Su Te-Cheng, Joanna Waley-Cohen, Wang Dagang, Wu Jen-shu, Yıldız Yılmaz, and Yun Yan.
Burning the Books
The director of the famed Bodleian Libraries at Oxford narrates the global history of the willful destruction—and surprising survival—of recorded knowledge over the past three millennia. Libraries and archives have been attacked since ancient times but have been especially threatened in the modern era. Today the knowledge they safeguard faces purposeful destruction and willful neglect; deprived of funding, libraries are fighting for their very existence. Burning the Books recounts the history that brought us to this point. Richard Ovenden describes the deliberate destruction of knowledge held in libraries and archives from ancient Alexandria to contemporary Sarajevo, from smashed Assyria...
The Byzantine-Ottoman Transition in Venetian Chronicles
During the 14th and 15th centuries the Ottoman Empire emerged as the new hegemonial power in the Romania, i.e. the territories that once had formed the core of Byzantium. As a major economic and political agent in this area, Venice and the Venetian elite were thoroughly affected by this transition, and consequently Venetian documents have often been used to elucidate the history of the late Byzantine and early Ottoman epoch. Yet, the repercussion of this change in the numerous works of late medieval Venetian historiography, particularly in the often anonymous chronicles, still awaits systematic exploration. Against this background, the present collection of papers, that goes back to an international workshop held in 2014, combines both, methodological reflections on the characteristics of the Venetian cronachistica and the use of the information it contains, and a number of individual case-studies reflecting crucial stages of the Byzantine-Ottoman transition.
The Great Cauldron
We often think of the Balkans as a region beset by turmoil and backwardness, but from late antiquity to the present it has been a dynamic meeting place of cultures and religions. Marie-Janine Calic invites us to reconsider the history of this intriguing, diverse region as essential to the story of global Europe.
Negotiating Transcultural Relations in the Early Modern Mediterranean
Negotiating Transcultural Relations in the Early Modern Mediterranean is a study of transcultural relations between Ottoman Muslims, Christian subjects of the Venetian Republic, and other social groups in the sixteenth and seventeenth centuries. Focusing principally on Ottoman Muslims who came to Venice and its outlying territories, and using sources in Italian, Turkish and Spanish, this study examines the different types of power relations and the social geographies that framed the encounters of Muslim travelers. While Stephen Ortega does not dismiss the idea that Venetians and Ottoman Muslims represented two distinct communities, he does argue that Christian and Muslim exchange in the pre-...
