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Ramana Maharshi
Sri Ramana Maharshi (1879-1950), who has opened up the path of advaita to all people, is one of the most remarkable Sages of the modern era. After his enlightenment at age 17 he led a simple life on the sacred Hill Arunachala, in Southern India, for over 50 years, until his death. Attracted by the power of his presence, people from all countries, cultures and religions, whether rich or poor, educated or uneducated, came in their thousands to see him. Since his death nothing has changed, on the contrary, Ramanashram and Arunachala have become a vibrant spiritual centre and more and more people are showing an interest in the teachings of Ramana Maharshi.
Saiva Siddhanta
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Mountain Path
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The Indian Review
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Ramana Maharshi und seine Schüler
Dieser 2. Band über Ramana Maharshi und seine Schüler enthält die Geschichten von 39 seiner Devotees aus verschiedenen Kulturkreisen: Ramanas Mutter Alagammal, Niranjanananda Swami (Chinnaswami), T.N. Venkataraman (Venkatoo), Nagalakshmi, Narasimha Swami, Annamalai Swami, Rangan, Yogi Ramiah, Sundaresa Iyer, die Köchinnen Shantammal, Lokammal, Sampurnammal, Sankarammal und Subbalakshmiammal, Ramanatha Brahmachari, Grant Duff, Maurice Frydman, Devaraja Mudaliar, Munagala Venkataramiah, Lakshmana Sarma, K.K. Nambiar, Viswanatha Swami, Krishna Bhikshu, Dr. Hafiz Syed, S.S. Cohen, Prof. G.V. Subbaramayya, T.R. Kanakammal, Akhilandamma, Mastan, Mudaliar Patti, Swami Satyananda, Natesa Mudaliar, T.P. Ramachandra Iyer, Chaganlal V. Yogi, Feroza Taleyarkhan, Roda MacIver, Wolter A. Keers, Gualtherus Hendrik Mees und Shoshy Shophrony.
A Search for the Self
On the life and teachings of Swami Muktananda Paramahansa, b. 1908, Hindu religious activist.
The Hagiographer and the Avatar
In this biographical study, Antonio Rigopoulos explores the fundamental role of a hagiographer within a charismatic religious movement: in this case, the postsectarian, cosmopolitan community of the Indian guru Sathya Sai Baba. The guru's hagiographer, Narayan Kasturi, was already a distinguished litterateur by the time he first met Sathya Sai Baba in 1948. The two lived together at the guru's hermitage more or less continuously from 1954 up until Kasturi's death, in 1987. Despite Kasturi's influential hagiography, Sathyam Sivam Sundaram, little scholarly attention has been paid to the hagiographer himself and his importance to the movement. In detailing Kasturi's relationship to Sathya Sai ...
Yoga World Wide
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