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The Embattled but Empowered Community
The global phenomenon of Pentecostal growth continues to interest scholars, particularly its local manifestations. Although previous explanations may have noted the connections between the cultural substrata and local Pentecostal practices, this book concentrates on seeking out the connections. Using both extensive field research and reflection on Latin American scholarship, the author proposes that a major link exists at the level of worldview assumptions, particularly in understandings of spiritual power. The book concludes with a reflection on the implications a conversion based on the search for spiritual power has for the future of the evangelical church in Latin America.
The Cambridge Dictionary of Christianity, Two Volume Set
The Cambridge Dictionary of Christianity is an authoritative reference guide that enables students, their teachers, Christian clergy, and general readers alike to reflect critically upon all aspects of Christianity from its origins to the present day. Written by a team of 828 scholars and practitioners from around the world, the volume reflects the plurality of Christianity throughout its history. Key features of The Cambridge Dictionary of Christianity: •Provides a survey of the history of Christianity in the world, on each continent, and in each nation •Offers a presentation of the Christian beliefs and practices of all major Christian traditions •Highlights the different understandi...
The Principle of Equality in Diverse States
This book examines different approaches by which states characterised by federal or decentralized arrangements reconcile equality and autonomy. In case studies from four continents, leading experts analyse the challenges of ensuring institutional, social and economic equality whilst respecting the competences of regions and the rights of groups.
Middle Class Pentecostalism in Argentina
In Middle-Class Pentecostalism in Argentina: Inappropriate Spirits Jens Köhrsen offers an intriguing account of how the middle class relates to Latin America's most vibrant religious movement. Based on pervasive field research, this study suggests that Pentecostalism stands in tension with the social imaginary of the middle class and is perceived as an inappropriate lower class practice. As such, middle class Pentecostals negotiate the appropriateness of their religious belonging by demonstrating distinctive tastes and styles of Pentecostalism. Abstaining from the expressiveness, emotionality, and strong spiritual practice that have marked the movement, they create a milder and socially more acceptable form of Pentecostalism. Increasingly turning into a middle class movement, this style has the potential to embody the future shape of Pentecostalism.
Liberationist Christianity in Argentina (1930-1983)
"Understanding the movement to be dynamic and highly diverse, this book reveals that ecclesial and political conflicts, especially over Peronism and celibacy, were at the heart of the construction of a liberationist Christian identity, which simultaneously internalised deep tensions over its relationship to the Catholic Church. It first situates the rise of a revolutionary Christian impulse in Argentina within changes in society, in Catholicism and Protestantism and in Marxism in the 1930s, before analysing how the phenomenon coalesced in the late sixties into a coherent social movement. Finally, the book examines the responses of liberationist Christians to the intense period of repression under the presidency of Isabel Perón and the rule of the military junta between 1974 and 1983"--
The Catholic Church and Argentina's Dirty War
Drawing on interviews with victims of forced disappearance, documents from the state and the Church, as well as field work and participant observation, The Catholic Church and Argentina's Dirty War explores how the Argentine government deployed the legitimating discourse of Catholicism to justify terrorism in the case of La Salette missionaries. It examines how the official Catholic hierarchy rationalized their silence, and how the victims understood their Catholic faith in such a context.
The Catholic Church and the Jews
The impact of events in Nazi Germany and Europe during World War II was keenly felt in neutral Argentina among its predominantly Catholic population and its significant Jewish minority. The Catholic Church and the Jews, Argentina, 1933-1945 considers the images of Jews presented in standard Catholic teaching of that era, the attitudes of the lower clergy and faithful toward the country?s Jewish citizens, and the response of the politically influential Church hierarchy to the national debate on accepting Jewish refugees from Europe. The issue was complicated by such factors as the position taken by the Vatican, Argentina?s unstable political situation, and the sizeable number of citizens of German origin who were Nazi sympathizers eager to promote German interests. ø Argentina?s self-perception was as a ?Catholic? country. Though there were few overtly anti-Jewish acts, traditional stereotypes and prejudice were widespread and only a few voices in the Catholic community confronted the established attitudes. ø
Argentine Cinema and National Identity (1966-1976)
Argentine Cinema and National Identity covers the development of Argentine cinema since the late 1950s to the mid-1970s, concentrating on the historical film genre and the gauchesque. This cultural history investigates the way Argentine cinema positioned itself when facing the competition of American films.
Science and Catholicism in Argentina (1750–1960)
Science and Catholicism in Argentina (1750–1960) is the first comprehensive study on the relationship between science and religion in a Spanish-speaking country with a Catholic majority and a "Latin" pattern of secularisation. The text takes the reader from Jesuit missionary science in colonial times, through the conflict-ridden 19th century, to the Catholic revival of the 1930s in Argentina. The diverse interactions between science and religion revealed in this analysis can be organised in terms of their dynamic of secularisation. The indissoluble identification of science and the secular, which operated at rhetorical and institutional levels among the liberal elite and the socialists in the 19th century, lost part of its force with the emergence of Catholic scientists in the course of the 20th century. In agreement with current views that deny science the role as the driving force of secularisation, this historical study concludes that it was the process of secularisation that shaped the interplay between religion and science, not the other way around.
Faces of Latin American Protestantism
Miguez reflects on Latin American Protestantism, considering the liberal, evangelical, and pentecosal facets, and then explores theologically the tasks of unity and mission still before Latin American Protestant churches.
