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The contributions explore Muslim religious leadership in multiple forms and settings. While traditional authority is usually correlated with theology and piety, as in the case of classically trained ulema, the public advocacy of Muslim community concerns is often headed by those with professionalized skillsets and civic experience. In an increasingly digital world, both women and men exercise leadership in novel ways, and sites of authority are refracted from traditional loci, such as mosques and seminaries, to new and unexpected places. This collection provides systematic focus on a topic that has hitherto been given rather diffuse consideration. It complements historical work on community leadership as well as more contemporary discussion on the training and role of Islamic religious authorities. It will be of interest to scholars in Religious Studies, Sociology, Political Science, History, and Islamic Studies.
The symposium focused on the problems young people across Europe face in relation to cultural and religious diversity. The participants exchanged good practice in youth work and agreed on a Declaration that sets out the main purpose and objectives in intercultural interreligious from a youth perspective. In addition to the Istanbul Youth Declaration and the conclusions of the rapporteur, this report also gives an account of the issues raised by speakers and the various working groups of the symposium.--Publisher's description.
Islamicate Occult Sciences in Theory and Practice brings together the latest research on Islamic occult sciences from a variety of disciplinary perspectives, namely intellectual history, manuscript studies and material culture. Its aim is not only to showcase the range of pioneering work that is currently being done in these areas, but also to provide a model for closer interaction amongst the disciplines constituting this burgeoning field of study. Furthermore, the book provides the rare opportunity to bridge the gap on an institutional level by bringing the academic and curatorial spheres into dialogue. Contributors include: Charles Burnett, Jean-Charles Coulon, Maryam Ekhtiar, Noah Gardiner, Christiane Gruber, Bink Hallum, Francesca Leoni, Matthew Melvin-Koushki, Michael Noble, Rachel Parikh, Liana Saif, Maria Subtelny, Farouk Yahya, and Travis Zadeh.
A forceful study of Islamophobia in Europe in an age of populism and pandemic, considering survival strategies for Muslims on the basis of Qur’an, Hadith, and the Islamic theological, legal and spiritual legacy.
The chapters of this volume contain a series of detailed studies of various aspects of Fatimid rule in the regions of its Mediterranean and Near Eastern empire, 909 to 1171 AD, including separately the role of the imam-caliph, wazīr, chief qāḍī and dāʿī, and other political and public offices of this Shīʿī caliphate. Geographically it covers North Africa, Sicily, the Levant, Hijaz, Cairo and Egypt in the medieval period, with special attention to books, science and libraries, court society, festivals, intellectual traditions and Ismaili doctrines, its religious appeal, military, enemies and rivals, among them the Abbasids, Umayyads, and Ibadis.
Breaching the Bronze Wall deals with the idea that the words of honorable Muslims constitutes proof and that written documents and the words of non-Muslims are of inferior value. Thus, foreign merchants in cities such as Istanbul, Damascus or Alexandria could barely prove any claim, as neither their contracts nor their words were of any value if countered by Muslims. Francisco Apellániz explores how both groups labored to overcome the ‘biases against non-Muslims’ in Mamlūk Egypt’s and Syria’s courts and markets (14th-15th c.) and how the Ottoman conquest (1517) imposed a new, orthodox view on the problem. The book slips into the Middle Eastern archive and the Ottoman Dīvān, and scrutinizes sharīʿa’s intricacies and their handling by consuls, dragomans, qaḍīs and other legal actors.
In the Islamic tradition, fiqh (Islamic law) is generally regarded as the science of furū'al-dīn (matters complementary to the Islamic faith), as opposed to kalām (Islamic theology) which is known as the science of uṣūl al-dīn (matters primary to the Islamic faith). Over time, however, fiqh has significantly surpassed Kalām in terms of cognitive maturation and epistemic development. In The Higher Objectives of Islamic Theology, Mohammed Gamal Abdelnour argues that far too little attention has been paid to parallel developments in Islamic theology. Consequently, the theological project in the Islamic tradition has largely become limited to definitions and deliberations about the natur...
Ibn Ibrāhīm al-Dukkālī’s Historical Chronicle, edited and translated by Norman Cigar, is a valuable contemporary manuscript source from Morocco’s poorly documented and seldom-studied mid-eighteenth century, a period marked by weak rulers and conflicts, but also a golden age for local political actors and the autonomous power centers in the cities. As a well-placed observer and active participant in events in his native city of Fes, al-Dukkālī provides unique data that helps us address key questions about cities in the Muslim world raised in multiple disciplines, such as whether cities could be considered communities or were simply an agglomeration of disparate elements, and to what extent cities enjoyed autonomy in their relations with the central government, and in what sense they were “Islamic.”
In Esoteric Images: Decoding the Late Herat School of Painting Tawfiq Daʿadli decodes the pictorial language which flourished in the city of Herat, modern Afghanistan, under the rule of the last Timurid ruler, Sultan Husayn Bayqara (r.1469-1506). This study focuses on one illustrated manuscript of a poem entitled Khamsa by the Persian poet Nizami Ganjavi, kept in the British Library under code Or.6810. Tawfiq Daʿadli decodes the paintings, reveals the syntax behind them and thus deciphers the message of the whole manuscript. The book combines scholarly efforts to interpret theological-political lessons embedded in one of the foremost Persian schools of art against the background of the court dynamic of an influential medieval power in its final years.
Preface -- 1. The Word of Allah -- 2. Heirs to the Prophets -- 3. Defenders of Islam -- 4. The Sunni Compromise -- 5. The Shiʻi Vision -- 6. Rationalists and Radicals -- 7. Sufism Ascendant -- 8. Reason, Revelation, and Inspiration -- 9. The Age of Empire -- 10. Decline and Revival -- 11. Facing Modernity -- 12. From Modernism to Islamism -- Epilogue: Islam Today.