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Foundations of Property Law: Things as Objects of Property Rights is an abridged translation of the first volume of Christian von Bar's Gemeineuropäisches Sachenrecht -a milestone in European private law theory, and in comparative property law more broadly. Radical in content and scope, the English version examines the dynamics of interaction between the objects, contents, and holders of property. The conceptual framework of 'property law' is presented as a domain of erga omnes monopoly rights that govern the relationship between persons and objects of value. Within that framework, a reciprocal relationship is illustrated between "property rights" and their objects; property rights play a r...
This volume contains twenty-three contributions delivered at the CEFL's second international conference which took place in Utrecht in December 2004. The interventions written by both experienced family experts as well as young researchers cover those fields of family law that are closely related to the activities of the CEFL: (1) divorce and maintenance between former spouses, (2) parental responsibilities, (3) informal long-term relationships and (4) the revised Brussels II Regulation. Furthermore, the opening two contributions deal not only with essential aspects of the harmonisation process of family law in Europe but also with the CEFL's working method.
Italy, seat of the Pope and Vatican City, has a long and difficult relationship with religious freedom. Often identified as a Catholic nation par excellence, Italy owes its unification to a political class that advocated the separation of Church and State. Home of the Concordat, contemporary Italy recognises a peculiar notion of legal secularism (laicità) as the supreme principle of its constitutional order. Through the glasses of law, tracing the history of the right to religious freedom from the Unification to the present day, the nine chapters of the book allow an insight on paradoxes and contradictions of a complex system made of unresolved stratifications where a strong constitutional recognition of religious freedom is accompanied by a weak legislative protection of religious pluralism and, at the same time, a vigorous religious agency in the public space. Religious freedom in Italy offers an interpretation of a model of religious freedom that is not only a paradigm for many European experiences but also a possible interpretative parameter to better understand the dynamics of religious freedom between the two shores of the Mediterranean.