You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Leading scholars in the history of science address the historical, methodological, and ideological motivation behind scientists' use of language metaphors, such as "reading" the human genome, "rewriting" the genetic code, and developing programming "language."
The Alphabetisation of Thought is a bold and original study about the rise, spread and dominance of orthographic thinking in the Early Modern period. Starting out as a local, grammatical mode of thinking, it soon gained momentum, strength and depth, turning into a development that provoked a wholesale reorganisation of thought along the lines of alphabetical writing. The study brings together an unprecedented range of texts from areas as diverse as grammar, epistemology, classical scholarship, natural philosophy and cryptography. A major source of evidence is Locke’s doctrine of ideas as laid out in his Essay Concerning Human Understanding. Echoing the orthographic debate of the preceding 150 years, it affords not only crucial insight into the final stages of the alphabetisation process, but also glimpses of its legacy.
Featuring entries composed by leading international scholars, The Encyclopedia of English Renaissance Literature presents comprehensive coverage of all aspects of English literature produced from the early 16th to the mid 17th centuries. Comprises over 400 entries ranging from 1000 to 5000 words written by leading international scholars Arranged in A-Z format across three fully indexed and cross-referenced volumes Provides coverage of canonical authors and their works, as well as a variety of previously under-considered areas, including women writers, broadside ballads, commonplace books, and other popular literary forms Biographical material on authors is presented in the context of cutting-edge critical discussion of literary works. Represents the most comprehensive resource available for those working in English Renaissance literary studies Also available online as part of the Wiley-Blackwell Encyclopedia of Literature, providing 24/7 access and powerful searching, browsing and cross-referencing capabilities
What did it mean to believe in alchemy in early modern England? In this book, Bruce Janacek considers alchemical beliefs in the context of the writings of Thomas Tymme, Robert Fludd, Francis Bacon, Sir Kenelm Digby, and Elias Ashmole. Rather than examine alchemy from a scientific or medical perspective, Janacek presents it as integrated into the broader political, philosophical, and religious upheavals of the first half of the seventeenth century, arguing that the interest of these elite figures in alchemy was part of an understanding that supported their national—and in some cases royalist—loyalty and theological orthodoxy. Janacek investigates how and why individuals who supported or were actually placed at the traditional center of power in England’s church and state believed in the relevance of alchemy at a time when their society, their government, their careers, and, in some cases, their very lives were at stake.
Seventeenth-century England has long been heralded as the birthplace of a so-called 'new' philosophy. Yet what contemporaries might have understood by 'old' philosophy has been little appreciated. In this book Dmitri Levitin examines English attitudes to ancient philosophy in unprecedented depth, demonstrating the centrality of engagement with the history of philosophy to almost all educated persons, whether scholars, clerics, or philosophers themselves, and aligning English intellectual culture closely to that of continental Europe. Drawing on a vast array of sources, Levitin challenges the assumption that interest in ancient ideas was limited to out-of-date 'ancients' or was in some sense 'pre-enlightened'; indeed, much of the intellectual justification for the new philosophy came from re-writing its history. At the same time, the deep investment of English scholars in pioneering forms of late humanist erudition led them to develop some of the most innovative narratives of ancient philosophy in early modern Europe.
Challenging the common assumption that religious heterodoxy was a prelude to the secularisation of thought, this volume explores the variety of relations between heterodox theology, political thought, moral and natural philosophy and historical writing in both Protestant and Catholic Europe from 1600 to the Enlightenment.