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Emanating from the tradition of the Italian hermit communities the Franciscans developed organisational structures already early in their history, allowing them to offer pastoral care on a wide scale. This process of transition led firstly to constitutional structures as defined in the order's early legislation but it also occurred within relationship networks at different levels, in the context of Church and papacy, within the different European regions and before the background of the emerging Canon Law. The term "organisation" has been given a wide definition in the articles published in this volume. They offer a survey of general issues related to the structuring and running of religious orders as well as a number of case studies. Comparisons with other mendicant orders offer an analysis of the issues in a wider context.
This book provides, for the first time, an exhaustive discussion of the Franciscan production of texts of religious instruction during the later medieval period (c. 1210-c. 1550). In eight chapters, it introduces the reader to the most important Franciscan sermon cycles, the Franciscan guidelines for living the life of evangelical perfection, the many Franciscan novice training manuals, the Franciscan catechisms and confession manuals, the Franciscan output of liturgical handbooks, the large number of Franciscan texts containing more wide-ranging forms of religious edification, and Franciscan prayer guides. This book provides medievalists and Renaissance scholars alike with a new tool to assess the intellectual and religious transformations between the thirteenth and the sixteenth century, and contributes to the current re-interpretation of the late medieval pastoral revolution.
This comprehensive history of Franciscan education shows the dynamic development of the Franciscan school network between the early thirteenth and the late fifteenth century. The book pays special attention to library formation, intellectual currents, and the role of homiletics.
"The last great work of the age of reason, the final instance when all human knowledge could be presented with a single point of view ... Unabashed optimism, and unabashed racism, pervades many entries in the 11th, and provide its defining characteristics ... Despite its occasional ugliness, the reputation of the 11th persists today because of the staggering depth of knowledge contained with its volumes. It is especially strong in its biographical entries. These delve deeply into the history of men and women prominent in their eras who have since been largely forgotten - except by the historians, scholars"-- The Guardian, https://www.theguardian.com/books/booksblog/2012/apr/10/encyclopedia-britannica-11th-edition.
The book is the first attempt at an analysis of Observant Franciscan architecture. Chapters summarizing the history of the order, the rules governing the foundation and construction of convents and above all the character of the order's architecture are followed by a catalogue of monasteries in the territory of the Bohemian monastic province.
Martin Luther was the subject of a religious controversy that never really came to an end. The Reformation was a controversy about him.