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Francisco de Osuna (CWS)
Francisco de Osuna (c. 1492-c. 1540) Spanish Franciscan and mystic, wrote a series of maxims as a practical guide for recollection. These were arranged into a series of Spiritual Alphabets, this being the third.
The Third Spiritual Alphabet
For the first time, in 35 years, here is a complete analytical and comparative study of the only two English translations of this marvelous work. This particular effort makes references back to our copy of the Spanish text for clarity. More importantly, this effort is coordinated with Teresa of Avila's works. Thus an additional 400 notes, in combination with comparatives between the variant references are supplied. This work has been translated by the sisters of Stanbrook. Francisco de Osuna draws on the ancient doctrine of the spiritual senses to describe the psychological experience that takes place as spiritual attentiveness is gradually deepening. He takes up the traditional analogies of the darkness of blindness, the silence in deafness, the passivity in dumbness to draw out the ways that the prayer of recollection belongs to the apophatic way of contemplating the divine. He connects and places his reflections in the context of the gospel beatitudes - the vision of humanity described by Jesus Christ.
The Return to the Mystical
The most recent mystical theology scholarship - a discipline that has found new energy and influence. This is examined through the lens of Wittgenstein's philosophy.
Towards Mystical Union
A manual for spiritual direction, this guide is also intended to be a contribution to the interface between modern depth psychology, contemplative prayer and the Christian mystical tradition. It has been written in response to an increasing hunger for spiritual direction and discernment from a holy Mother, which St Teresa can provide.
Teresa of Avila
A “pure genius” translation of the beloved autobiographical writings of the great 16th-century Spanish mystic, Saint Teresa of Ávila (Caroline Myss, New York Times–bestselling author) Teresa of Ávila (1515–1582) is one of the most beloved of the Catholic saints. In 1562, during the era of the Spanish Inquisition, Teresa sat down to write an account of the mystical experiences for which she had become famous. The result was this book, one of the great classics of spiritual autobiography. With this fresh translation of The Book of My Life, Mirabai Starr brings the inimitable Spanish mystic to life for a new generation. In contemporary English that mirrors Teresa’s own earthy, vernacular Spanish, and that presents us with—four centuries after Teresa’s death—someone we feel we know, Mirabai Starr offers a stunning portrait of a woman who is intoxicated by God yet filled with an overflowing love for the world.
An Anthology of Christian Mysticism
"A Pueblo book." Includes bibliographical references (p. 610-615) and index.
Abandonment to Divine Providence
Abridged 2024 Facsimile of the 1921 Edition. God is to be found in the simplest of our daily activities and especially through total surrender to whatever is his will for each of us. That is the message of this 18th-century inspirational classic by Jean-Pierre de Caussade. Its encouragement to "live in the present moment," accepting everyday obstacles with faith, humility, and love, has guided generations of believers to holiness and spiritual peace.De Caussade shows that this practice of self-abandonment to God's will is the key to attaining true peace and virtue, and that it is readily available to all people-from beginners to those well advanced in the spiritual life. He also shows how to...
The Spiritual Exercises of Saint Ignatius of Loyola
In The Spiritual Exercises of Saint Ignatius Loyola: Contexts, Sources, Reception, Terence O’Reilly examines the historical, theological and literary contexts in which the Exercises took shape. The collected essays have as their common theme the early history of the Spiritual Exercises, and the interior life of Ignatius Loyola to which they give expression. The traditional interpretation of the Exercises was shaped by writings composed in the late sixteenth century, reflecting the preoccupations of the Counter-Reformation world in which they were composed. The Exercises, however, belong, in their origins, to an earlier period, before the Council of Trent, and the full recognition of this fact, and of its implications, has confronted modern scholars with fresh questions about the sources, evolution, and reception of the work.
