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The History of Leo the Deacon
The History tells how they expanded the frontiers of the empire and brought back captured relics, booty, and prisoners of war to parade in triumph through the streets of Constantinople. Leo accompanied at least one expedition, and drew on his firsthand experience to provide vivid descriptions of sieges, pitched battles, ambushes, and single combat. His account of the conspiracy against Nikephoros II Phokas, murdered as he slept on the floor in front of his icons, is one of the most dramatic in Byzantine narrative histories."--page 4 of cover.
Guide to Byzantine Historical Writing
Makes the study of medieval Greek historical writing accessible by providing fundamental orientation and information.
The Temple of Our Soul
The Temple of our Soul is one of the most attractive spiritual texts of the late Middle Ages and early modern period. Written by an anonymous woman, who was also the author of influential The Evangelical Pearl, this masterpiece offers insights into the mystical aspects of Christianity that were widespread in Rhineland and the Low Countries. For political, socio-economic, and geographical reasons, spiritual writings from the Low Countries were highly influential in France, England, and Spain. Language barriers, however, have made the original texts inaccessible to many scholars and students. This bilingual edition offers the first English translation The Temple of our Soul together with the original Dutch text. This edition includes an introduction that provides insights into the text's key themes and the social context in which it was written. In addition to students of medieval mysticism, it will also be of interest to scholars of late medieval and early modern vernacular literature and feminist theology.
Medieval Piety from Relics to the Eucharist: A Process of Mutual Interaction
As a major advance in the study of medieval piety the interrelationship between the veneration of relics and of the Eucharistic Host is presented here for the first time. Traced through Christian Antiquity and the early Middle Ages, the veneration of the Host proves to be closely associated with the piety focused on relics of the Saints. Both were kept in the sleeping area of private homes, carried on journeys and placed in graves. They were buried together in altar tables and monks called on both for help in threatening circumstances. Like the relics, the sacred Host was later carried in procession, shown to the people for veneration and used to give blessings. This book offers a rich account of one of the most revealing dimensions of medieval belief and practice.
