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Woodward of Mahinda
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A Source Book in Indian Philosophy
Here are the chief riches of more than 3,000 years of Indian philosophical thought-the ancient Vedas, the Upanisads, the epics, the treatises of the heterodox and orthodox systems, the commentaries of the scholastic period, and the contemporary writings. Introductions and interpretive commentaries are provided.
Treatise on Wisdom - 9
What is offered today is not Buddhism, it is New Age. And any investigation leads us to the same authors and translators. And it's not that it's funny. Buddhism was in death throes, once again like so many others throughout its history, and someone came to revive it. And this time it was the Theosophical Society. He managed to keep Buddhism from being engulfed by the Jesuit missionaries and he “saved” it by reviving it, but of course, giving it that theosophical flavor that is what permeates Buddhism today. A touch that corrupts the true meaning of the Buddha's Dhamma and that has contributed to consolidating ignorance even in those who sought the truth. If the water is thirsty, there is nothing that can be done.
Theravada Buddhism and the British Encounter
This major new work explores the British encounter with Buddhism in nineteenth century Sri Lanka, examining the way Buddhism was represented and constructed in the eyes of the British scholars, officials, travellers and religious seekers who first encountered it. Tracing the three main historical phases of the encounter from 1796 to 1900, the book provides a sensitive and nuanced exegesis of the cultural and political influences that shaped the early British understanding of Buddhism and that would condition its subsequent transmission to the West. Expanding our understanding of inter-religious relations between Christians and Buddhists, the book fills a significant gap in the scholarship on Theravada Buddhism in Sri Lanka by concentrating on missionary writings and presenting a thorough exploration of original materials of several important pioneers in Buddhist studies and mission studies.
Reconsidering the Privileged Powers of Banks
This book explores the privileged powers commercial banks hold, namely, their ability to create money out of nothing and then have that money grow in tune with a positive interest rate. Said powers defy, in an unnatural sense, the first and second laws of thermodynamics. The necessity of understanding the dual natures of money, wealth, and real capital, or, put differently, the reality that these three entities are simultaneously individual affluence and collective biophysical debt, is emphasized. The book culminates by proposing completely new foundations of money, wealth, and real capital for any society on a pathway of responsible development.
Human Being in Depth
This book shows that science and religion should not be antagonistic since both relate to each other in the search for unity and truth. Swami Ranganathananda believes that the modern age demands the meeting of the challenges of life with an adequate philosophy. That adequacy can be ensured only if the philosophy achieves a happy synthesis between the physical sciences and spirituality. This is the specialty of Vedanta. Human Being in Depth illustrates the kinship between Vedanta and modern science. Religion expounded as a verified and verifiable science has a message for all humanity: that spiritual life is a fact, that the consciousness within man is a spark of divinity, and that this same divine consciousness pervades nature and the universe of physics. Vedanta, with its various yoga disciplines, has been explored by the author in its role in mental and spiritual development.
Buddhist Cosmology
Disagreements concerning the nature and extent of the universe constitute a focus of theological debate which permeates buddhism at every level. While there have been numerous attempts to catalogue the details of the Buddhist cosmologies, none has attempted a general interpretation of their underlying intention. This work attempts to begin the process of interpreting the major phases of Buddhist Cosmological speculation by seeing in them various dramas of salvation tailored to the philosophical and theological predilections of their respective traditions. To a large extent, this interpretation relies on an examination of continuities between the Buddhist cosmologies and those of the hellenistic world as a whole. In the course of this study, two major cosmological traditions emerge; those which rely on metaphors of time and those which rely on metaphors of time and those which rely on metaphors of space. The former are associated with the Hinayana and the latter with the Mahayana forms of Buddhism. Each draws on images of motion and light to articulate its vision of the drama of salvation.
Discourses of Purity in Transcultural Perspective (300–1600)
While comparative studies on purity and impurity presented in the last decades have mostly concentrated on the ancient world or on modern developments, this volume focusses the hitherto comparatively neglected period between ca. 300 and 1600 c. E. The collection is innovative because it not only combines papers on both European and Asian cultures but also considers a wide variety of religions and confessions. The articles are written by leading experts in the field and are presented in six systematic sections. This analytical categorization facilitates understanding the functional spectrum that the binomial purity and impurity could cover in past societies. The volume thus presents an in-depth comparative analysis of a category of paramount importance for interfaith relations and processes of transfer. Contributors are: Aziz al-Azmeh, Matthias Bley, Sven Bretfeld, Miriam Czock, Licia Di Giacinto, Hans-Werner Goetz, Elisabeth Hollender, Nikolas Jaspert, Stefan Köck, Stefan Leder, Hanna Liss, Christopher MacEvitt, Hermann-Josef Röllicke, Paolo Santangelo, and Ephraim Shoham-Steiner.
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