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Doctor Franz Hildebrandt
Franz Hildebrandt was Dietrich Bonhoeffer's closest friend in the 1930s. A remarkable preacher and able scholar, he was a leading figure in the German Confession Church's struggle against the Nazis. As the youngest signatory of the Baumen declaration against Nazi doctrine, he was a marked man. The Bonhoeffer family aided his flight from Germany, but after 1937 he was never to see his friend Dietrich again. Hildebrandt went to England, where he gathered around him many German refugees in a Lutheran congregation in Cambridge. Subsequently a Methodist minister, he was Professor of Theology at Drew University for 14 years, specializing in the study of Luther and Wesley.
Christianity According to the Wesleys
“These lectures cannot claim to be more than a first, sketchy introduction to the theology of Wesley (without, in the main, discriminating between John and Charles). To those who know him they say nothing new; the others, of course, and the Methodists among them in particular, one would wish to convince at least that they ought to know him. For this purpose it seemed advisable to let Wesley speak freely for himself, even where he speaks against modern Methodism; but to keep in mind, and point out where necessary, that the last word about Christianity must be, here as always, not ‘according to the Wesleys’, but ‘according to the Scriptures’. The semi-homiletic style is chiefly due to the unregenerate nature of a preacher not really converted to academic garb, and can only partly be ascribed to the setting of the beautiful Garrett Chapel where the lectures were delivered, and to the generosity of those who had them recorded for me.” —From the Author’s Note
Bonhoeffer
Who better to face the greatest evil of the 20th century than a humble man of faith? As Adolf Hitler and the Nazis seduced a nation, bullied a continent, and attempted to exterminate the Jews of Europe, a small number of dissidents and saboteurs worked to dismantle the Third Reich from the inside. One of these was Dietrich Bonhoeffer, a pastor and author. In this New York Times bestselling biography, Eric Metaxas takes both strands of Bonhoeffer's life--the theologian and the spy--and draws them together to tell a searing story of incredible moral courage in the face of monstrous evil. In Bonhoeffer, Metaxas presents the fullest account of Bonhoeffer's life, including his: heart-wrenching de...
Barth Reception in Britain
A monograph on the history of the reception of Karl Barth's theology in Great Britain. >
Theological Education at Finkenwalde
In the spring of 1935 Dietrich Bonhoeffer returned from England to direct a small illegal seminary for the Confessing Church. The seminary existed for two years before the Gestapo ordered it closed in August 1937. This volume includes bible studies, sermons, and lectures on homiletics, pastoral care, and catechesis, giving a moving and up-close portrait of the Confessing Church in these crucial years—the same period during which Bonhoeffer wrote his classics, Discipleship and Life Together.
Christ and Revelatory Community in Bonhoeffer's Reception of Hegel
Back cover: How is God revealed through the life of a human community? Dietrich Bonhoeffer's theological ethics begins from the claim to 'Christ existing as community', which David Robinson presents as one of several critical and politically astute variations on G.W.F. Hegel's philosophy of religion.
Discipleship in a World Full of Nazis
“Things do exist that are worth standing up for without compromise. To me it seems that peace and social justice are such things, as is Christ himself.” These are words Dietrich Bonhoeffer spoke to his brother a few months before he began training future pastors in the ways of discipleship. For several years he had been speaking out against war. Near the beginning of the anti-Semitic Nazi regime, he called on his fellow Christians to speak out against a state that was engaging in oppressive measures, to respond to victims of oppression, and to be willing to suffer, as a church, if it was required to stop such oppression. His vision for training disciples was rooted in pure doctrine, serious worship, a new kind of monasticism, and the Sermon on the Mount. Bonhoeffer was convinced that through the living presence of Jesus and the explosive teachings of the Sermon on the Mount “lies the force that can blow all this hocus-pocus sky-high—like fireworks, leaving only a few burnt-out shells behind.” This is the legacy of this extraordinary theologian that this book seeks to recover—exploring how this was lived out in a world full of Nazis.
Preaching to Nazi Germany
In Preaching to Nazi Germany, William Skiles argues that clergy expressed various messages that aimed to limit Nazi interference in church affairs and at times even to undermine the Nazi state and its leaders and policies.
George Bell, Bishop of Chichester
The story of a significant British church leader who fought for justice and freedom during World War II It was to George Bell, an English bishop, that Dietrich Bonhoeffer sent his last words before he was executed at the Flossenb rg concentration camp in April 1945. Why he did so becomes clear from Andrew Chandler's new biography of George Kennedy Allen Bell (1883-1958). As he traces the arc of Bell's life, Chandler reshapes our perspective on Bonhoeffer's life and times. In addition to serving as bishop of Chichester, Bell was an internationalist and ecumenical leader, one of the great Christian humanists of the twentieth century, a tenacious critic of the obliteration bombing of enemy cities during World War II, and a key ally of those who struggled for years to resist Hitler in Germany itself. This inspiring biography raises important questions that still haunt the moral imagination today: When should the word of protest be spoken? When should nations go to war, and how should they fight? What are our obligations to the victims of dictators and international conflict?
Ecumenical, Academic, and Pastoral Work, 1931-1932
Volume 11 in the sixteen-volume Dietrich Bonhoeffer Works English Edition, Ecumenical, Academic, and Pastoral Work: 1931—1932, provides a comprehensive translation of Bonhoeffer's important writings from 1931 to 1932, with extensive commentary about their historical context and theological significance. This volume covers the significant period of Bonhoeffer's entry into the international ecumenical world and the final months before the beginning of the National Socialist dictatorship.
