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Religious Experience and Its Transformational Power
The author approaches the phenomenon 'religious experience' through a qualitative study in which young, urban people from Europe and the USA are empirically examined. It becomes clear that individuals themselves are constructive agents of experience and theology. Religious experience manifests itself as a transformative perspective of hope in the lives of young people. The study ends with a plea for a theology from below, based on liberation theology and feminist theories, in which contextual perspectives are central to practical theological theorising.
An Awareness of What is Missing
In his recent writings on religion and secularization, Habermas has challenged reason to clarify its relation to religious experience and to engage religions in a constructive dialogue. Given the global challenges facing humanity, nothing is more dangerous than the refusal to communicate that we encounter today in different forms of religious and ideological fundamentalism. Habermas argues that in order to engage in this dialogue, two conditions must be met: religion must accept the authority of secular reason as the fallible results of the sciences and the universalistic egalitarianism in law and morality; and conversely, secular reason must not set itself up as the judge concerning truths ...
Religion, Identity and Human Security
Religion, Identity and Human Security seeks to demonstrate that a major source of human insecurity comes from the failure of states around the world to recognize the increasing cultural diversity of their populations which has resulted from globalization. Shani begins by setting out the theoretical foundations, dealing with the transformative effects of globalization on identity, violence and security. The second part of the volume then draws on different cases of sites of human insecurity around the globe to develop these ideas, examining themes such as: securitization of religious symbols retreat from multiculturalism rise of exclusivist ethno-religious identities post- 9/11 state religion...
The Rationality of Theism
In May 1998, a distinguished group of philosophers met in Munich to discuss the rationality of theism. This volume is a collection of the papers read at that conference. While in recent years the rationality of theistic belief has been widely discussed, the Munich conference was an event of some moment in the history of philosophical dialogue: for the first time German- and English-speaking philosophers of religion, representatives of both the Continental and the Anglo-Saxon traditions, joined together to grapple with a common philosophical theme. This multiplicity of perspectives brought a unique richness to the analysis of rationality that no one tradition by itself could provide. Readers will find that richness displayed in the pages of this book. Professional philosophers will find here a great deal to stimulate and challenge them; but graduate students, capable undergraduates, and all others with a serious interest in the philosophy of religion will be well rewarded for their efforts to come to grips with these thought-provoking papers.
The Credibility of Science and Religion
Weingartner compares criteria and basic assumptions for the credibility of scientific and religious belief systems. It is shown that mankind has access to basic knowledge about a higher spiritual power and knowledge by conscience about what is obligatory or forbidden. This is defended by further axiomatizations on basic terms as natural goods, natural and moral law, and conscience. Scientific and religious belief systems are then compared thoroughly and by logical deduction and verisimilitude. One main argument is that every kind of belief system has an upper and a lower bound of credibility, yet a degree of credibility that leads to the impossibility of rational justification for scientific...
The Social Authority of Reason
Explores the social ramifications of Kant's concept of radical evil.
Kant: Religion within the Boundaries of Mere Reason
A revised and updated edition of this pivotal work, which contemplates the kind of religion that Kant's own philosophy would support.
God Visible
God Visible: Patristic Christology Reconsidered considers the early development and reception of what is today the most widely professed Christian conception of Christ. The development of this doctrine admits of wide variations in expression, understanding, and interpretation that are as striking in authors of the first millennium as they are among modern writers. The seven early ecumenical councils and their dogmatic formulations were crucial facilitators in defining the shape of this study. Focusing primarily on the declaration of the Council of Chalcedon in AD 451, Brian E. Daley argues that previous assessments that Christ was one Person in two natures - the Divine of the same substance as the Father and the human of the same substance as us - can sometimes be excessively narrow, even distorting our understanding of Christ's person. Daley urges us to look beyond the Chalcedonian formula alone, and to consider what some major Church Fathers - from Irenaeus to John Damascene - say about the person of Christ.
Aristotle’s “Nicomachean Ethics”
Anyone interested in theories of moral or human practice will find in Aristotle’s Nicomachean Ethics one of the few basic models relevant through to today. At the centre of his analysis, both sober and cautious, are such concepts as happiness, virtue, choice, prudence, incontinence, pleasure and friendship. Aristotle’s arguments are by no means of merely historical interest, but continue to exert a key influence on present-day ethical debate.
