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Society and History
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Violence and Nihilism
Nihilism seems to be per definition linked to violence. Indeed, if the nihilist is a person who acknowledges no moral or religious authority, then what does stop him from committing any kind of crime? Dostoevsky precisely called attention to this danger: if there is no God and no immortality of the soul, then everything is permitted, even anthropophagy. Nietzsche, too, emphasised, although in different terms, the consequences deriving from the death of God and the collapse of Judeo-Christian morality. This context shaped the way in which philosophers, writers and artists thought about violence, in its different manifestations, during the 20th century. The goal of this interdisciplinary volume is to explore the various modern and contemporary configurations of the link between violence and nihilism as understood by philosophers and artists (in both literature and film).
European-East Asian Borders in Translation
European-East Asian Borders is an international, trans-disciplinary volume that breaks new ground in the study of borders and bordering practices in global politics. It explores the insights and limitations of border theory developed primarily in the European context to a range of historical and contemporary border-related issues and phenomena in East Asia. The essays presented here question, rather than assume, the various borders between inclusion/exclusion, here/there, us/them, that condition the (im)possibility of translating between histories, cultures and identities. Contributors suggest that the act of translation offers new ways of thinking about how border logics operate, taking on ...
The Other Border Wars
The Other Border Wars: Conflict and Stasis in Latin American Culture questions bordering as an organizing principle of culture, conflict, and politics. Shannon Dowd argues that Central and South American border conflicts such as the Chaco War, between Bolivia and Paraguay (1932–1935); the Soccer War, between El Salvador and Honduras (1969); and the Falklands/Malvinas War, between Argentina and the United Kingdom (1982); can be considered as stasis, meaning civil strife, rather than polemos, meaning international war. Through analyses of literature, film, and theater, Dowd shows that border conflict is entwined with domestic strife, reinforced by stagnant geographical lines, and magnified under globalization. Deploying a capacious theory of stasis to question modern sovereignty and bordering, Dowd examines border zones from the outbreak of hostilities to the present, highlighting the lasting legacies of enclosure and violence. The Other Border Wars asks readers to consider how cultural expression challenges the purported fixity of Latin American borders, and even the very idea of bordering.
Project Abstracts
Some volumes accompanied by addenda.
Indigenous Rights and the Legacies of the Bible
A Christian imagination of colonial discovery permeated the early modern world, but legal histories developed in very different ways depending on imperial jurisdictions. Indigenous Rights and the Legacies of the Bible: From Moses to Mabo explores the contradictions and ironies that emerged in the interactions between biblical warrants and colonial theories of Indigenous natural rights. The early debates in the Americas mutated in the British colonies with a range of different outcomes after the American Revolution, and tracking the history of biblical interpretation provides an illuminating pathway through these historical complexities. A ground-breaking legal judgment in the High Court of A...
Scenes from the High Desert
If a religion cannot attract and instruct young people, it will struggle to survive, which is why recreational programs were second only to theological questions in the development of twentieth-century Mormonism. In this book, Richard Ian Kimball explores how Mormon leaders used recreational programs to ameliorate the problems of urbanization and industrialization and to inculcate morals and values in LDS youth. As well as promoting sports as a means of physical and spiritual excellence, Progressive Era Mormons established a variety of institutions such as the Deseret Gymnasium and camps for girls and boys, all designed to compete with more "worldly" attractions and to socialize adolescents into the faith. Kimball employs a wealth of source material including periodicals, diaries, journals, personal papers, and institutional records to illuminate this hitherto underexplored aspect of the LDS church. In addition to uncovering the historical roots of many Mormon institutions still visible today, Sports in Zion is a detailed look at the broader functions of recreation in society.
