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The book illustrates that the traditional philosophical concept of the "Universe”, the "World” has led to anomalies and paradoxes in the realm of knowledge. The author replaces this notion by the EDWs perspective, i.e. a new axiomatic hyperontological framework of Epistemologically Different Worlds” (EDWs). Thus it becomes possible to find a more appropriate approach to different branches of science, such as cognitive neuroscience, physics, biology and the philosophy of mind. The consequences are a better understanding of the mind-body problem, quantum physics non-locality or entanglement, the measurement problem, Einstein’s theory of relativity and the binding problem in cognitive neuroscience.
Markus Gabriel proposes a radical form of ontological pluralism that divorces ontology from metaphysics, understood as the most fundamental theory of absolutely everything (the world). He argues that the concept of existence is incompatible with the exist
Philosophical realism has taken a number of different forms, each applied to different topics and set against different forms of idealism and subjectivism. Maurizio Ferraris's Manifesto of New Realism takes aim at postmodernism and hermeneutics, arguing against their emphasis on reality as constructed and interpreted. While acknowledging the value of these criticisms of traditional, dogmatic realism, Ferraris insists that the insights of postmodernism have reached a dead end. Calling for the discipline to turn its focus back to truth and the external world, Ferraris's manifesto—which sparked lively debate in Italy and beyond—offers a wiser realism with social and political relevance.
The “THINKING: Bioengineering of Science and Art” is to discuss about philosophical aspects of thinking at the context of Science and Art. External representations provide evidence that the fundamental process of thinking exists in both animal subjects and humans. However, the diversity and complexity of thinking in humans is astonishing because humans have been permitted to integrate scientific accounts into their accounts and create excellent illustrations for the effects of this integration. The book necessarily begins with the origins of human thinking and human thinking into self and others, body, and life. Multiple factors tend to modify the pattern of thinking. They all will come ...
Reality is a rather large place. It contains protons, economies, headaches, sentences, smiles, asteroids, crimes, numbers, and very many other things. Much of the content of our reality appears to depend on other of its content. Economies, for example, appear to depend upon people and the way they behave, amongst other things. Some of the content of our reality also appears to be, in some significant sense, more important than other of its content. Whilst none of us would wish to deny the very important role that economies play in our lives, most of us would agree that without matter arranged certain ways in space, for example, there could be no economies in the first place. Very many contem...
In 1908, three years after Einstein first published his special theory of relativity, the mathematician Hermann Minkowski introduced his four-dimensional “spacetime” interpretation of the theory. Einstein initially dismissed Minkowski’s theory, remarking that “since the mathematicians have invaded the theory of relativity I do not understand it myself anymore.” Yet Minkowski’s theory soon found wide acceptance among physicists, including eventually Einstein himself, whose conversion to Minkowski’s way of thinking was engendered by the realization that he could profitably employ it for the formulation of his new theory of gravity. The validity of Minkowski’s mathematical “me...
Kathrin Koslicki offers an analysis of ordinary materials objects, those material objects to which we take ourselves to be committed in ordinary, scientifically informed discourse. She focuses particularly on the question of how the parts of such objects are related to the wholes which they compose. Many philosophers today find themselves in the grip of an exceedingly deflationary conception of what it means to be an object. According to this conception, any plurality of objects, no matter how disparate or gerrymandered, itself composes an object, even if the objects in question fail to exhibit interesting similarities, internal unity, cohesion, or causl interaction amongst each other. This ...
This book is of vital interest to anyone who yearns to know how science, theology, ethics, art, and politics do really afford objective truths. Not only that, but how these truths in seemingly clashing areas are interrelated by common sense and rooted in our incontrovertible consciousness of Being itself. Being itself, as the basis for truth, is defended against truth-denying modern philosophers who, having headed in the wrong direction with tragic costs of murderous ideologies, have completely misunderstood the simple origin of truth in the realist tradition of Aristotle, Aquinas, Etienne Gilson, and others. Their profoundness is not bamboozled by the covert and corrupting sophism of today's teachings. Anyone interested in surmounting these teachings that include political correctness and a false divide of fact from value, which paralyze the very modern ethics that helped to create them, should read this book. The book reveals how ethics, art, and politics can be as true as the sciences that inform them.
Cosmology 2020 – The Current State offers the reader several fresh ideas on this topic. The first chapter presents an argument that, both in theory and in reality, one cannot ignore the microscopic world to concentrate on the Universe at only the galactic level. Then we have several chapters presenting new explanations for dark energy and dark matter based on reasonable physics at the atomic level. We cover the beginnings of artificial intelligence to model a cosmological phenomenon and a chapter pointing out that better results can be culled from SNe Ia and HII data when appropriate computerised analyses are applied. We think this book will add some new ideas to the libraries of many cosmologists and astrophysicists.
Integrated Truth and Existential Phenomenology: A Thomistic Response to Iconic Anti-Realists in Science relates an existential phenomenology to modal reasoning. By this reasoning, rooted in a consciousness of phenomena in themselves, a Thomistic realism is advanced wherein scientific inquiry yields objective truth and presupposes a causal principle. This principle, as an inferably true modality, strictly implies a first cause. And this cause as a supreme norm, causally created human nature as it ought to be. So with no naturalistic fallacy, a naturalistic ethics is inferred from our psycho-biological nature that also informs art and politics. Politics, as the institutionalization of ethics, is inferable from ethical prescriptions that are as certifiably true as the descriptions of science that inform it.